GEN 2:2 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

OET (OET-RV) By the seventh day God had finished his work, so he rested on the seventh day from all his work that he’d done.

Key: yellow:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And by the seventh day God had completed his work that he had done, so he rested on the seventh day from all his work that he had done.

UST By the seventh day he had finished the work he had been doing, so he rested on that day from all that work.

BSB And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work.[fn]

2:2 Cited in Hebrews 4:4

OEB When on the seventh day God finished the work which he had done,
⇔ he rested that day from all his work.

WEB On the seventh day God finished his work which he had done; and he rested on the seventh day from all his work which he had done.

NET By the seventh day God finished the work that he had been doing, and he ceased on the seventh day all the work that he had been doing.

LSV and God completes by the seventh day His work which He has made, and ceases by the seventh day from all His work which He has made.

FBV By the time the seventh day came, God had finished the work he'd done, and he rested on the seventh day from all the work he'd been doing.

T4T By the time it was the seventh day, God had finished the work of creating everything, so he did not work any more on that day.

LEB And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.

BBE And on the seventh day God came to the end of all his work; and on the seventh day he took his rest from all the work which he had done.

MOF No MOF GEN book available

JPS And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made.

ASV And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.

DRA And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done.

YLT and God completeth by the seventh day His work which He hath made, and ceaseth by the seventh day from all His work which He hath made.

DBY And [fn]God had finished on the seventh day his work which he had made; and he rested on the seventh day from all his work which he had made.

2.2 Elohim

RV And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.

WBS And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

KJB And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

BB And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.
(And in the seventh day God ended his work which he had made. And the seueth day he rested from all his work which he had made.)

GNV For in the seuenth day GOD ended his worke which he had made, and the seuenth day he rested from al his worke, which he had made.
(For in the seventh day GOD ended his work which he had made, and the seventh day he rested from all his work, which he had made. )

CB and thus in the seuenth daye God ended his worke, which he had made, & rested in the seuenth daye from all his workes which he had made:
(and thus in the seventh day God ended his work, which he had made, and rested in the seventh day from all his works which he had made:)

WYC And God fillide in the seuenthe dai his werk which he made; and he restide in the seuenthe dai fro al his werk which he hadde maad;
(And God fillide in the seventh day his work which he made; and he restide in the seventh day from all his work which he had made;)

LUT Und also vollendete GOtt am siebenten Tage seine Werke, die er machte, und ruhete am siebenten Tage von allen seinen Werken, die er machte;
(And also vollendete God in/at/on_the siebenten days his Werke, the he machte, and ruhete in/at/on_the siebenten days from all his Werken, the he machte;)

CLV Complevitque Deus die septimo opus suum quod fecerat: et requievit die septimo ab universo opere quod patrarat.[fn]
(Complevitque God die septimo opus his_own that fecerat: and requievit die septimo away universo opere that patrarat.)

2.2 Complevitque Deus, etc. BEDA, in Hexæm. Alia translatio: Consummavit Deus die sexto opera quæ fecit, quæ nihil quæstionis affert, quia manifesta sunt quæ in eo facta sunt, etc., usque ad aliquid enim operis fecit Salomon cum templum dedicavit. HIER., Quæst. Hebr. in Gen., tom. 3, col. 935 In Hebræo habetur die septima. Arctabimus ergo Judæos, qui de otio sabbati gloriantur, quia jam tunc in principio sabbatum solutum est, dum Deus operatur in sabbato, complens opera sua in eo. Complevitque Deus, etc. AUG., lib. IV de Gen. ad litt., c. 4, tom. 3 Quæritur utrum, etc., usque ad secundum eum perfecta non fierent. Et requievit Deus, etc. BEDA, in Hexæm. Non quasi operando lassus, sed ab universo opere quievit, quia novam creaturam facere cessavit. Requiescere enim cessare dicitur, ut in Apocalypsis 4: Requiem non habebant, dicentia: Sanctus, sanctus, sanctus, id est, dicere non cessabant. BEDA, ibid. Altius quoque intelligetur requievisse ab universo opere suo, etc., usque ad sed creaturis rationalibus in se requiem dedit. Et requievit Deus, etc. AUG., ubi supra, c. 8 Non laboravit Deus in operando qui solo verbo fecit, dicendo: Fiat. Nec homo dicendo, Fiat, laborat. Sed forte dicitur laborasse cogitando quid fieret. A qua cura, perfectis rebus, quievisse dicitur. Sed hoc sapere desipere est. Deum ergo requievisse, est creaturæ rationali in se requiem præstitisse; ut illuc scilicet desiderio feramur, quo requiescamus, id est nihil amplius requiramus. Sicut enim facere dicitur, quod ipso in nobis operante facimus, et cognoscere cum cognoscimus, sic requiescere, cum ejus munere requiescimus. Ibid., c. 11 Non est mirum si diem quo Christus erat in sepulcro quieturus hoc modo prænuntians dixit: Die septimo requievit, deinceps operaturus ordines sæculorum. Ibid., c. 12 Potest autem intelligi Deum requievisse a faciendis generibus creaturæ, etc., usque ad et gubernare non cesset. Ibid., c. 14 Deus autem nec creando defessus, nec cessando refectus est: sed per Scripturam suam ad quietis desiderium nos hortatur, dicendo se diem sanctificasse in quo requievit. Cæteros enim dies operis sui non legitur sanctificasse, tanquam apud ipsum plus quies quam operatio valeat. Ibid., c. 15 Vitium quoque animæ est ita suis operibus delectari, etc., usque ad ea requie a qua nunquam recessit. Ibid. Si autem diceretur requievisse a faciendis, etc., usque ad sed ipso benedicti sumus. Ibid. In se autem requievit Deus semper: in diebus vero quibus rerum consummatio narratur, in septimo tantum requievit, qui rerum sequitur perfectionem; a perfectis enim requiescit, qui perfectis non eget ut beatior sit. Ibid., c. 17 Opera ejus videmus bona: quietem vero ejus post bona opera nostra videbimus. Ob quam significandam, unam diem sabbati præcepit observari: quod in tempore gratiæ sublatum est, in qua perpetuum observat sabbatum, qui spe futuri omnia bona operatur, nec in bonis operibus suis, quasi non acceperit, gloriatur. Ibid., c. 18 Apud illum quieti ejus nec mane nec vespera est, quia nec aperitur initio, nec clauditur fine. In perfectis autem operibus mane habet, et non vesperam; quia perfecta creatura incipit converti ad quietem Creatoris, sed illa non habet finem suæ perfectionis, et sic requies Dei non ipsi Deo, sed rerum perfectioni inchoatur, et habet in eo mane quod ab ipso perficitur: sed in suo genere tanquam vespera terminatur, quod in Deo vesperam non habet, quia nihil erit perfectius ipsa perfectione. Ibid. In illis autem diebus, etc., usque ad qui conditi ante luminaria memorantur. Ibid., c. 20 Quæritur quomodo dicatur in septimo, etc., usque ad nisi illa quæ prius condita et dies vocata. Ibid., c. 21 Sed quomodo circumire poterat lux, etc., usque ad et reliqua. Ibid. Sed facilius est ut nos ignorare fateamur, etc., usque ad falsumque erit eum sexta die consummasse omnia opera sua. Ibid., c. 22 Sed quoniam lux corporalis, etc., usque ad et illa qua creatura in seipsa noscitur recte vespera dicitur. Ibid., c. 25 Quia vero angeli creaturam in seipsa sic sciunt, etc., usque ad Ideo septima die nulla vespera accessit. Ibid., c. 28 Nec putet quis, etc., usque ad et verius mane? Ibid., c. 35 Dies ergo ille primus, etc., usque ad et sanctificari ob hoc meruit. BEDA, in Hexæm., tom. 2, col. 13 Allegorice. Unde dicitur Exod. 20: Memento ut diem sabbati sanctifices. Hæc autem benedictio et sanctificatio majorem benedictionem et sanctificationem significat, etc., usque ad Ideo hæc dies vesperam habere non scribitur.

2.2 Complevitque God, etc. BEDA, in Hexæm. Alia translatio: Consummavit God die sexto opera which fecit, which nihil quæstionis affert, because manifesta are which in eo facts are, etc., usque to aliquid because operis fecit Salomon when/with templum dedicavit. HIER., Quæst. Hebr. in Gen., tom. 3, col. 935 In Hebræo habetur die septima. Arctabimus ergo Yudæos, who about otio sabbati gloriantur, because yam tunc in at_the_beginning sabbatum solutum it_is, dum God operatur in sabbato, complens opera sua in eo. Complevitque God, etc. AUG., lib. IV about Gen. to litt., c. 4, tom. 3 Quæritur utrum, etc., usque to after/second him perfecta not/no fierent. And requievit God, etc. BEDA, in Hexæm. Non as_if operando lassus, but away universo opere quievit, because new creaturam facere cessavit. Requiescere because cessare it_is_said, as in Apocalypsis 4: Requiem not/no habebant, dicentia: Sanctus, sanctus, sanctus, id it_is, dicere not/no cessabant. BEDA, ibid. Altius quoque intelligetur requievisse away universo opere suo, etc., usque to but creaturis rationalibus in se requiem he_gave. And requievit God, etc. AUG., ubi supra, c. 8 Non laboravit God in operando who solo verbo fecit, dicendo: Fiat. Nec human dicendo, Fiat, laborat. Sed forte it_is_said laborasse cogitando quid fieret. A which cura, perfectis rebus, quievisse it_is_said. Sed hoc sapere desipere est. God ergo requievisse, it_is creaturæ rationali in se requiem præstitisse; as illuc scilicet desiderio feramur, quo requiescamus, id it_is nihil amplius requiramus. Sicut because facere it_is_said, that ipso in nobis operante facimus, and cognoscere when/with cognoscimus, so requiescere, when/with his munere requiescimus. Ibid., c. 11 Non it_is mirum when/but_if diem quo Christus was in sepulcro quieturus hoc modo prænuntians dixit: Die septimo requievit, deinceps operaturus ordines sæculorum. Ibid., c. 12 Potest however intelligi God requievisse a faciendis generibus creaturæ, etc., usque to and gubernare not/no cesset. Ibid., c. 14 God however but_not creando defessus, but_not cessando refectus it_is: but per Scripturam his_own to quietis desiderium nos hortatur, dicendo se diem sanctificasse in quo requievit. Cæteros because dies operis sui not/no legitur sanctificasse, tanquam apud ipsum plus quies how operatio valeat. Ibid., c. 15 Vitium quoque animæ it_is ita to_his_own operibus delectari, etc., usque to ea requie a which nunquam recessit. Ibid. When/But_if however diceretur requievisse a faciendis, etc., usque to but ipso benedicti sumus. Ibid. In se however requievit God semper: in days vero to_whom rerum consummatio narratur, in septimo only requievit, who rerum sequitur perfectionem; a perfectis because requiescit, who perfectis not/no eget as beatior sit. Ibid., c. 17 Opera his videmus good: quietem vero his after good opera nostra videbimus. Ob how significandam, unam diem sabbati præcepit observari: that in tempore gratiæ sublatum it_is, in which perpetuum observat sabbatum, who spe futuri omnia good operatur, but_not in bonis operibus to_his_own, as_if not/no acceperit, gloriatur. Ibid., c. 18 Apud him quieti his but_not mane but_not vespera it_is, because but_not aperitur initio, but_not clauditur fine. In perfectis however operibus mane habet, and not/no vesperam; because perfecta creatura incipit converti to quietem Creatoris, but illa not/no habet finem suæ perfectionis, and so requies God not/no ipsi Deo, but rerum perfectioni inchoatur, and habet in eo mane that away ipso perficitur: but in his_own in_general tanquam vespera terminatur, that in Deo vesperam not/no habet, because nihil will_be perfectius ipsa perfectione. Ibid. In illis however diebus, etc., usque to who conditi ante luminaria memorantur. Ibid., c. 20 Quæritur quomodo dicatur in septimo, etc., usque to nisi illa which first/before condita and dies vocata. Ibid., c. 21 Sed quomodo circumire poterat light, etc., usque to and reliqua. Ibid. Sed facilius it_is as nos ignorare fateamur, etc., usque to falsumque will_be him sexta die consummasse omnia opera sua. Ibid., c. 22 Sed quoniam light corporalis, etc., usque to and illa which creatura in seipsa noscitur recte vespera it_is_said. Ibid., c. 25 Quia vero angeli creaturam in seipsa so sciunt, etc., usque to Ideo septima die nulla vespera accessit. Ibid., c. 28 Nec putet quis, etc., usque to and verius mane? Ibid., c. 35 The_day ergo ille primus, etc., usque to and sanctificari ob hoc meruit. BEDA, in Hexæm., tom. 2, col. 13 Allegorice. Unde it_is_said Exod. 20: Memento as diem sabbati sanctifices. Hæc however benedictio and sanctificatio mayorem benedictionem and sanctificationem significat, etc., usque to Ideo this dies vesperam habere not/no scribitur.

BRN And God finished on the sixth day his works which he made, and he ceased on the seventh day from all his works which he made.

BrLXX Καὶ συνετέλεσεν ὁ Θεὸς ἐν τῇ ἡμέρᾳ τῇ ἕκτῃ τὰ ἔργα αὐτοῦ, ἃ ἐποίησε· καὶ κατέπαυσε τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ, ὧν ἐποίησε.
(Kai sunetelesen ho Theos en taʸ haʸmera taʸ hektaʸ ta erga autou, ha epoiaʸse; kai katepause taʸ haʸmera taʸ hebdomaʸ apo pantōn tōn ergōn autou, hōn epoiaʸse. )

Parallel GEN 2:2