PSA 38:7 Parallel View

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Key: yellow:verbs, red:negative.
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ULT For within me, I am filled with burning;
 ⇔ there is no health in my flesh.

BSB For my loins are full of burning pain,
⇔ and no soundness remains in my body.

OEB  ⇔ My loins are filled with burning,
⇔ and in my flesh is no soundness.

WEB For my waist is filled with burning.
⇔ There is no soundness in my flesh.

NET For I am overcome with shame
 ⇔ and my whole body is sick.

LSV For my flanks have been full of drought,
And soundness is not in my flesh.

FBV Inside I'm burning up with fever; no part of my body is healthy.

T4T My body is burning with fever,
⇔ and I am very ill.

LEB • of burning, and there is no soundness in my flesh.

BBE For my body is full of burning; all my flesh is unhealthy.

MOF for my thighs are full of fever,
⇔ there is no soundness in my body;

JPS (38-8) For my loins are filled with burning; and there is no soundness in my flesh.

ASV For my loins are filled with burning;
 ⇔ And there is no soundness in my flesh.

DRA Surely man passeth as an image: yea, and he is disquieted in vain. He storeth up: and he knoweth not for whom he shall gather these things.

YLT For my flanks have been full of drought, And soundness is not in my flesh.

DBY For my loins are full of burning, and there is no soundness in my flesh.

RV For my loins are filled with burning; and there is no soundness in my flesh.

WBS For my loins are filled with a lothsome disease : and there is no soundness in my flesh.

KJB For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
(For my loins are filled with a loathsome disease: and there is no soundness in my flesh. )

BB For my loynes are filled with heate: and there is no whole part in my body.
(For my loins are filled with heat: and there is no whole part in my body.)

GNV For my reines are full of burning, and there is nothing sound in my flesh.

CB For my loynes are clene dried vp, and there is no whole parte in my body.
(For my loins are clene dried up, and there is no whole part in my body.)

WYC Netheles a man passith in ymage; but also he is disturblid veynli. He tresorith; and he noot, to whom he `schal gadere tho thingis.
(Netheles a man passith in ymage; but also he is disturblid veynli. He tresorith; and he noot, to whom he `schal gather tho things.)

LUT Ich gehe krumm und sehr gebückt; den ganzen Tag gehe ich traurig.
(I go krumm and sehr gebückt; the ganzen Tag go I traurig.)

CLV Verumtamen in imagine pertransit homo; sed et frustra conturbatur: thesaurizat, et ignorat cui congregabit ea.[fn]
(Verumtamen in imagine pertransit homo; but and frustra conturbatur: thesaurizat, and ignorat cui will_gather ea.)

38.7 Verum tamen. CASS. Videns adventum Christi, redit ad infirmitatem quam inter virtutes habet. AUG. Magna sunt quæ diximus et credimus; sed tamen non est illud æternum, sed universa vanitas. Et pro mutabilitate desiderans æternam, exprobrat humanæ vitæ, cui subest, quod dicit. Ne quis putet sanctos a tentationibus alienos. Vel, licet mensurabiles dies, licet substantia, nihil: tamen universa vanitas est in rationali creatura, quæ secundum diversos universam appetit creaturam. Verumtamen. Quamvis æternis inhio, etc., usque ad cujus conversatio in cœlis est. Omnis homo. AUG. Si malus, in sæcularibus vanus est; si bonus, cum Christo volenti esse, vana est vita. Verumtamen. AUG. Diapsalmus. Quomodo omnes sub vanitate et casu; et inde opponit se exspectare Dominum, et petit liberari. In imagine pertransit. ID. Quamvis ita studeat vanitati, etc., usque ad quia cum miseria et labore appetit terrena. Thesaurizat. ID. De cæteris vitiis elegit Propheta avaritiam, ad ostendendum quod intendit: ipsa enim est radix omnium malorum.

38.7 Verum tamen. CASS. Videns adventum Christi, redit to infirmitatem how between virtutes habet. AUG. Magna are which diximus and credimus; but tamen not/no it_is illud eternal, but universa vanitas. And pro mutabilitate desiderans eternal, exprobrat humanæ vitæ, cui subest, that dicit. Ne who/any putet sanctos a tentationibus alienos. Vel, licet mensurabiles dies, licet substantia, nihil: tamen universa vanitas it_is in rationali creatura, which after/second diversos universam appetit creaturam. Verumtamen. Quamvis æternis inhio, etc., usque to cuyus conversatio in cœlis est. Omnis homo. AUG. When/But_if malus, in sæcularibus vanus est; when/but_if bonus, when/with Christo volenti esse, vana it_is vita. Verumtamen. AUG. Diapsalmus. Quomodo everyone under vanitate and casu; and inde opponit se exspectare Dominum, and petit liberari. In imagine pertransit. ID. Quamvis ita studeat vanitati, etc., usque to because when/with miseria and labore appetit terrena. Thesaurizat. ID. De cæteris vitiis elegit Propheta avaritiam, to ostendendum that intendit: ipsa because it_is root omnium malorum.

BRN Surely man walks in a [fn]shadow; nay, he is disquieted in vain: he lays up treasures, and knows not for whom he shall gather them.

38:7 Gr. image.

BrLXX Μέντοιγε ἐν εἰκόνι διαπορεύεται ἄνθρωπος, πλὴν μάτην ταράσσεται· θησαυρίζει, καὶ οὐ γινώσκει τίνι συνάξει αὐτά.
(Mentoige en eikoni diaporeuetai anthrōpos, plaʸn mataʸn tarassetai; thaʸsaurizei, kai ou ginōskei tini sunaxei auta. )

Parallel PSA 38:7