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The Jerusalem Council
15 And some men came down from Judea and[fn] began teaching[fn] the brothers, “Unless you are circumcised according to the customprescribed by Moses, you cannot be saved.” 2 And after[fn] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue. 3 So they were sent on their way by the church, and[fn] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers. 4 And when they[fn] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. 5 But some of those who had believed from the party of the Pharisees stood up, saying, “It is necessary to circumcise them and to command them[fn] to observe the law of Moses!”
6 Both the apostles and the elders assembled to deliberate concerning this matter. 7 And after[fn] there was much debate, Peter stood upand[fn] said to them, “Menand brothers, you know that in the early days[fn] God chose among you through my mouththat the Gentiles should hear the message of the gospel and believe. 8 And God, who knows the heart, testified to them by[fn] givingthem[fn] the Holy Spirit, just as he alsodid to us. 9 And he made no distinction between us and them, cleansing their hearts by faith. 10 So now why are you putting God to the test by[fn] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? 11 But we believe we will be saved through the grace of the Lord Jesus in the same[fn] way those alsoare.” 12 And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. 13 And after they had stopped speaking, James answered, saying, “Men and brothers, listen to me! 14 Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. 15 And with this the words of the prophets agree, just as it is written:
19 Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, 20 but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. 21 For Moses has those who proclaim him in every city from ancient generations, because he[fn] is read aloud in the synagogues on every Sabbath.”
The Letter from the Council
22 Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas—Judas who was called Barsabbas and Silas, men who were leaders among the brothers—
23 writing this letter[fn]to be delivered by them:[fn]The apostles and the elders, brothers.
To the brothers who are from among the Gentiles in Antioch and Syria and Cilicia.
Greetings!
The Letter Is Delivered to Antioch
30 So when[fn] they were sent off, they came down to Antioch, andafter[fn] calling together the community, they delivered the letter. 31 And when they[fn] readit[fn] aloud, they rejoiced at the encouragement. 32 Both Judas and Silas, who were also prophets themselves, encouraged and strengthened the brothers by a long message. 33 And after[fn] spendingsome time, they were sent away in peace from the brothers to those who had sent them.[fn] 35 But Paul and Barnabas remained in Antioch teaching and proclaiming the word of the Lord with many others also.
Paul and Barnabas Disagree and Part Company
36 And after some days, Paul said to Barnabas, “Come then,let us return and[fn] visit the brothers in every town in which we proclaimed the word of the Lord,to see how they are doing.” 37 Now Barnabas wanted to take John who was called Mark along also, 38 but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work. 39 And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark and[fn] sailed away to Cyprus, 40 but Paul chose Silas and[fn] departed,after[fn] being commended to the grace of the Lord by the brothers. 41 And he traveled through Syria and Cilicia, strengthening the churches.
?:? *Here “and” is supplied because the previous participle (“came down”) has been translated as a finite verb
?:? *The imperfect tense has been translated as ingressive here (“began teaching”)
?:? *Here “after” is supplied as a component of the temporal genitive absolute participle (“was”)
?:? *Here “and” is supplied because the previous participle (“were sent on their way”) has been translated as a finite verb
?:? *Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
?:? *Here the direct object is supplied from context in the English translation
?:? *Here “after” is supplied as a component of the temporal genitive absolute participle (“was”)
?:? *Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
?:? Or “from ancient days”
?:? *Here “by” is supplied as a component of the participle (“giving”) which is understood as means
?:? *Here the direct object is supplied from context in the English translation
?:? *Here “by” is supplied as a component of the infinitive (“placing”) which is understood as means
?:? Literally “which”
?:? The same Greek word can be translated “nations” or “Gentiles” depending on the context
?:? Literally “on whom my name has been called on them”
?:? A quotation from Amos 9:11–12|link-href="None"
?:? The last phrase of v. 17 and all of v. 18 is an allusion toIsa 45:21|link-href="None"
?:? *Here “because” is supplied as a component of the participle (“is read aloud”) which is understood as causal
?:? *Here the direct object is supplied from context in the English translation
?:? Literally “by their hand”
?:? *Here “when” is supplied as a component of the participle (“were sent off”) which is understood as temporal
?:? *Here “after” is supplied as a component of the participle (“calling together”) which is understood as temporal
?:? *Here “when” is supplied as a component of the participle (“read … aloud”) which is understood as temporal
?:? *Here the direct object is supplied from context in the English translation
?:? *Here “after” is supplied as a component of the participle (“spending”) which is understood as temporal
?:? A few later manuscripts add v. 34, “But Silas decided to stay there.”
?:? *Here “and” is supplied because the previous participle (“return”) has been translated as a finite verb
?:? *Here “and” is supplied because the previous participle (“took along”) has been translated as a finite verb
?:? *Here “and” is supplied because the previous participle (“chose”) has been translated as a finite verb
?:? *Here “after” is supplied as a component of the participle (“being commended”) which is understood as temporal
ACTs C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28