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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEMOFJPSASVDRAYLTDBYRVWBSKJBBBGNVCBTNTWYCSR-GNTUHBRelated Parallel InterlinearDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

Acts IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Acts 15 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41

Parallel ACTs 15:12

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Acts 15:12 ©

OET (OET-RV) The whole group sat in silence, and then they listened to Barnabas and Paul as they described everything that God had done among the non-Jews through them, including miracles and amazing things.

OET-LVAnd all the multitude kept_silent, and they_were_hearing from_Barnabas and Paulos, explaining as_much_as the god did, signs and wonders among the pagans by them.

SR-GNTἘσίγησεν δὲ πᾶν τὸ πλῆθος, καὶ ἤκουον Βαρναβᾶ καὶ Παύλου, ἐξηγουμένων ὅσα ἐποίησεν ˚Θεὸς, σημεῖα καὶ τέρατα ἐν τοῖς ἔθνεσιν διʼ αὐτῶν. 
   (Esigaʸsen de pan to plaʸthos, kai aʸkouon Barnaba kai Paulou, exaʸgoumenōn hosa epoiaʸsen ho ˚Theos, saʸmeia kai terata en tois ethnesin diʼ autōn.)

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And the whole crowd kept silent and was listening to Barnabas and Paul describing how many signs and wonders God had worked among the Gentiles through them.

UST After Peter had spoken, Barnabas and Paul told about the many great miracles that God had enabled them to do among the non-Jewish people. The miracles showed that God had accepted these non-Jews. The people who heard Barnabas and Paul tell about these miracles were so fascinated that all they did was listen. None of them said anything.


BSB § The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.

BLB Now the whole multitude kept silent and were listening to Barnabas and Paul relating what signs and wonders God had done among the Gentiles by them.

AICNT And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

OEB Every voice in the assembly was hushed, as they listened to Barnabas and Paul, while they gave an account of all the signs and wonders which God had shown among the Gentiles through them.

WEB All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

NET The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them.

LSV And all the multitude kept silence and were listening to Barnabas and Paul expounding as many signs and wonders as God did among the nations through them;

FBV Everyone listened attentively to Barnabas and Paul as they explained the miraculous signs that God had performed through them among the foreigners.

TCNT Then the entire assembly fell silent as they listened to Barnabas and Paul tell of all the signs and wonders God had performed through them among the Gentiles.

T4T All the people there became silent after Peter had spoken. Then they all listened to Barnabas and Paul, as the two of them told about the many great miracles that God had enabled them to do among the non-Jewish people, miracles that showed that God had accepted the non-Jews.

LEB And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them.

BBE And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them.

MOFNo MOF ACTs book available

ASV And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them.

DRA And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.

YLT And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them;

DBY And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which [fn]God had wrought among the nations by them.


15.12 Elohim

RV And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles by them.

WBS Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles.

KJB ¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
  (¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought/done among the Gentiles by them. )

BB Then all the multitude was scilent, and gaue audience to Barnabas and Paul, which tolde what signes and wonders, God had shewed among the gentiles by them.
  (Then all the multitude was scilent, and gave audience to Barnabas and Paul, which tolde what signs and wonders, God had showed among the gentiles by them.)

GNV Then all the multitude kept silence, and heard Barnabas and Paul, which told what signes and wonders God had done among the Gentiles by them.
  (Then all the multitude kept silence, and heard Barnabas and Paul, which told what signs and wonders God had done among the Gentiles by them. )

CB Then all ye multitude helde their peace, and gaue audience vnto Paul and Barnabas, which tolde how greate tokens and wonders God had done by the amoge the Heythen.
  (Then all ye/you_all multitude held their peace, and gave audience unto Paul and Barnabas, which tolde how great tokens and wonders God had done by the among the Heathen.)

TNT Then all the multitude was peased and gave audience to Barnabas and Paul which tolde what signes and wondres God had shewed amonge the gentyls by them.
  (Then all the multitude was peased and gave audience to Barnabas and Paul which tolde what signs and wondres God had showed among the gentiles by them. )

WYC And al the multitude helde pees, and herden Barnaban and Poul, tellinge hou grete signes and wondris God dide bi hem in hethene men.
  (And all the multitude held peace, and heard Barnaban and Poul, tellinge how great signs and wondris God did by them in heathen men.)

LUT Da schwieg die ganze Menge stille und hörete zu Paulus und Barnabas, die da erzähleten, wie große Zeichen und Wunder GOtt durch sie getan hatte unter den Heiden.
  (So schwieg the ganze Menge silence and listente to Paulus and Barnabas, the there erzähleten, like large sign and Wunder God through they/she/them getan had under the Heiden.)

CLV Tacuit autem omnis multitudo: et audiebant Barnabam et Paulum narrantes quanta Deus fecisset signa et prodigia in gentibus per eos.[fn]
  (Tacuit however everyone multitudo: and audiebant Barnabam and Paulum narrantes quanta God fecisset signa and prodigia in gentibus per them.)


15.12 Tacuit autem omnis multitudo. Notandus ordo loquendi vel loquentium, quia singulis loquentibus tacent, primum Petro.


15.12 Tacuit however everyone multitudo. Notandus ordo loquendi or loquentium, because singulis loquentibus tacent, primum Petro.

UGNT ἐσίγησεν δὲ πᾶν τὸ πλῆθος, καὶ ἤκουον Βαρναβᾶ καὶ Παύλου ἐξηγουμένων ὅσα ἐποίησεν ὁ Θεὸς, σημεῖα καὶ τέρατα ἐν τοῖς ἔθνεσιν δι’ αὐτῶν.
  (esigaʸsen de pan to plaʸthos, kai aʸkouon Barnaba kai Paulou exaʸgoumenōn hosa epoiaʸsen ho Theos, saʸmeia kai terata en tois ethnesin di’ autōn.)

SBL-GNT Ἐσίγησεν δὲ πᾶν τὸ πλῆθος, καὶ ἤκουον Βαρναβᾶ καὶ Παύλου ἐξηγουμένων ὅσα ἐποίησεν ὁ θεὸς σημεῖα καὶ τέρατα ἐν τοῖς ἔθνεσιν διʼ αὐτῶν.
  (Esigaʸsen de pan to plaʸthos, kai aʸkouon Barnaba kai Paulou exaʸgoumenōn hosa epoiaʸsen ho theos saʸmeia kai terata en tois ethnesin diʼ autōn. )

TC-GNT Ἐσίγησε δὲ πᾶν τὸ πλῆθος, καὶ ἤκουον Βαρνάβα καὶ Παύλου ἐξηγουμένων ὅσα ἐποίησεν ὁ Θεὸς σημεῖα καὶ τέρατα ἐν τοῖς ἔθνεσι δι᾽ αὐτῶν.
  (Esigaʸse de pan to plaʸthos, kai aʸkouon Barnaba kai Paulou exaʸgoumenōn hosa epoiaʸsen ho Theos saʸmeia kai terata en tois ethnesi di᾽ autōn. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

15:4-21 The first council of the church met to resolve the dispute concerning Gentiles and circumcision (15:1-2).

TTNTyndale Theme Notes:

Circumcision in the New Testament

Circumcision (cutting off the male foreskin) was widely practiced in the ancient Near East (see Jer 9:25-26). For Jews, it had religious significance as the sign of the covenant that God had established with the people of Israel (Gen 17:9-14; Josh 5:2; John 7:22; Acts 7:8; Sirach 44:20). It was normally performed on the eighth day of a male infant’s life (Gen 17:12; Lev 12:3; Luke 1:59; Acts 7:8). The New Testament notes the circumcision of John the Baptist, Jesus, Paul, and Timothy (Luke 1:59; 2:21; Acts 16:2-3; Phil 3:5). Circumcision became a metaphor for the renewal of a person’s relationship with God (Deut 10:16; 30:6; Jer 4:4; Rom 2:28-29). In the late 40s AD, some Jewish Christians tried to require Gentile Christians to undergo circumcision (Acts 15:15; see 21:20-21; Gal 2:4, 11-13), to which Paul and Barnabas objected (Acts 15:2). The ensuing church council at Jerusalem settled the matter in favor of not requiring Gentiles to be circumcised (15:19-21, 28-29).

Paul insisted that “it makes no difference whether or not a man has been circumcised” (1 Cor 7:19). “What is important is faith expressing itself in love” (Gal 5:6). In Galatians, Paul argued against vigorous Jewish opponents and insisted that everyone enters God’s family simply through faith in Jesus Christ (Gal 2:14-21). Circumcision is not required for acceptance by God (Gal 5:6). The cross of Christ is the way that sinners enter into covenant with God (Gal 2:14-21; Col 2:11-15).

Passages for Further Study

Gen 17:9-14; Lev 12:3; Josh 5:2-9; Jer 9:25-26; Luke 1:59; 2:21; John 7:22-24; Acts 7:8; 15:1-5, 19-21, 28-31; 16:2-3; 21:18-24; Rom 2:25-29; 1 Cor 7:17-19; Gal 2:3-5, 11-21; 5:6; 6:15; Phil 3:5-9; Col 2:11-23


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / doublet

σημεῖα καὶ τέρατα

signs and wonders

The terms signs and wonders mean similar things. Luke is using them together for emphasis. See how you translated the similar expression in 2:43. Alternate translation, as in UST: “great miracles”

BI Acts 15:12 ©