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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXὨργίσθη δὲ Ἰακὼβ, καὶ ἐμαχέσατο τῷ Λάβαν· ἀποκριθεὶς δὲ Ἰακὼβ εἶπε τῷ Λάβαν, τί τὸ ἀδίκημά μου; καὶ τί τὸ ἁμάρτημά μου, ὅτι κατεδίωξας ὀπίσω μου, (Ōrgisthaʸ de Yakōb, kai emaⱪesato tōi Laban; apokritheis de Yakōb eipe tōi Laban, ti to adikaʸma mou; kai ti to hamartaʸma mou, hoti katediōxas opisō mou, )
BrTrAnd Jacob was angry, and strove with Laban; and Jacob answered and said to Laban, What is my injustice, and what my sin, that thou hast pursued after me,
ULTThen it burned within Jacob, and he disputed with Laban, and Jacob responded and said to Laban, “What is my crime? What is my sin, that you have hotly pursued after me?
USTThen Jacob became very angry at Laban and confronted him by saying to him, “Tell me my crime! Tell me what sin I have done against you that gives you the right to chase after me!
BSBThen Jacob became incensed and challenged Laban. “What is my crime?” he said. “For what sin of mine have you so hotly pursued me?
NETJacob became angry and argued with Laban. “What did I do wrong?” he demanded of Laban. “What sin of mine prompted you to chase after me in hot pursuit?
LSVAnd it is displeasing to Jacob, and he strives with Laban; and Jacob answers and says to Laban, “What [is] my transgression? What my sin, that you have burned after me?
FBVJacob got angry with Laban and confronted him, saying, “What crime am I guilty of? What wrong have I done to you that you've come hunting me down?
T4TThen Jacob became angry. He rebuked Laban, saying, “What crime did I commit? For what sin that I committed have you pursued me?
JPSAnd Jacob was wroth, and strove with Laban. And Jacob answered and said to Laban: 'What is my trespass? what is my sin, that thou hast hotly pursued after me?
ASVAnd Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me?
DRAAnd Jacob being angry, said in a chiding manner: For what fault of mine, and for what offence on my part hast thou so hotly pursued me,
YLTAnd it is displeasing to Jacob, and he striveth with Laban; and Jacob answereth and saith to Laban, 'What [is] my transgression? what my sin, that thou hast burned after me?
DrbyAnd Jacob was angry, and he disputed with Laban. And Jacob answered and said to Laban, What is my fault, what my sin, that thou hast so hotly pursued after me?
RVAnd Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me? (And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou/you hast hotly pursued after me? )
SLTAnd it kindled to Jacob, and he will contend with Laban, and Jacob will answer and say to Laban, What my fault? what my sin that thou didst hotly pursue after me?
WbstrAnd Jacob was wroth, and chid with Laban: and Jacob answered, and said to Laban, What is my trespass? what is my sin, that thou hast so eagerly pursued after me?
KJB-1769¶ And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me? (¶ And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou/you hast so hotly pursued after me? )
KJB-1611¶ And Iacob was wroth, and chode with Laban: and Iacob answered and said to Laban, what is my trespasse? what is my sinne, that thou hast so hotly pursued after me? (¶ And Yacob was wroth, and chodewithLaban:andYacobanswered and saidtoLaban,whatismytrespasse?whatismysin,thatthou/youhastsohotlypursuedafterme?)
GnvaThe Iaakob was wroth, and chode with Laban: Iaakob also answered and sayd to Laban, What haue I trespassed? what haue I offended, that thou hast pursued after me? (The Yacob was wroth, and chode with Laban: Yacob also answered and said to Laban, What have I trespassed? what have I offended, that thou/you hast pursued after me? )
ClVgTumensque Jacob, cum jurgio ait: Quam ob culpam meam, et ob quod peccatum meum sic exarsisti post me, (Tumensque Yacob, when/with yurgio he_said: How ob culpam of_mine, and ob that sin mine so exarsisti after me, )
31:36-42 Jacob retaliated by accusing Laban of false charges and humiliation. Laban now became the defendant, for his charges were demeaning and apparently groundless.
Jacob’s rhetorical questions in this verse show that he was angry at Laban. Do what is best in your language to communicate his anger. Alternate translation: [Tell me what crime I have done]
Alternate translation: [How have I sinned against you so that you have a reason to pursue me so intensely] or [Tell me what sin I have committed against you that gives you the right to pursue after me!]
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
