Verse List for 1 COR 6:7

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B I ◄ ← 1 Cor 6:7 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Actually, you’re all disgraced already for having lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated?

OET-LV Already therefore indeed actually a_loss for _you _all it _is, that lawsuits you _all _are _having with yourselves.
For/Because _reason why not rather you _all _are _being _wronged?
For/Because _reason why not rather you _all _are _being _defrauded?

ULT This, therefore, is indeed already a complete defeat for you, since you have lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated?

UST Because you have disputes with each other, you have already completely failed to follow Jesus. Rather than failing in this way, you should instead forgive fellow believers when they harm or defraud you.

BSB The very fact that you have lawsuits among you means [that] you {are} thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?

MSB The very fact that you have lawsuits among you means [that] you {are} thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?

BLB Therefore indeed it is already altogether a defeat for you that you have lawsuits among one another. Why not rather suffer wrong? Why not rather be defrauded?

AICNT Now therefore [indeed],[fn] it is already a complete defeat for you that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

OEB To begin with, it is undoubtedly a loss to you to have lawsuits with one another. Why not rather let yourselves be wronged? Why not rather let yourselves be cheated?

WEBBE & WMBB Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

NET The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

LSV Already, indeed, then, there is altogether a fault among you, that you have judgments with one another; why do you not rather suffer injustice? Why not be defrauded?

FBV The very fact you have lawsuits against each other already is a complete disaster. Wouldn't it be better to accept the injustice? Why not let yourselves be defrauded?

TCNT As it is, to have lawsuits with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?

T4T The fact that you have any lawsuits among you shows that you have completely failed as Christians (OR, allowed Satan to defeat you). You should allow other believers to wrong you without taking them to court!! [RHQ] You should not accuse them when they cheat you! [RHQ]

LEB Therefore it is already completely a loss for you that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

BBE More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

Moff Even to have law-suits with one another is in itself evidence of defeat. Why not rather let yourselves be wronged? Why not rather let yourselves be defrauded?

Wymth To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

ASV Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

DRA Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?

YLT Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

Drby Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

RV Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
(Nay, already it is altogether a defect in you, that ye/you_all have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?)

SLT Therefore truly, already is there wholly a misfortune in you, that ye have judgments with yourselves. Wherefore had ye not rather be treated ill? wherefore had ye not rather be defrauded?

Wbstr Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

KJB-1769 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
(Now therefore there is utterly a fault among you, because ye/you_all go to law one with another. Why do ye/you_all not rather take wrong? why do ye/you_all not rather suffer yourselves to be defrauded?)

KJB-1611 Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))

Bshps Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme?
(Now therefore there is utterly a fault among you, because ye/you_all go to law one with another: Why rather suffer ye/you_all not wrong? why rather suffer ye/you_all not harme?)

Gnva Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
(Now therefore there is altogether infirmitie in you, in that ye/you_all go to law one with another: why rather suffer ye/you_all not wrong? why rather susteine ye/you_all not harme?)

Cvdl Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?
(Now therefore is there utterly a fault among you, that ye/you_all go to law one with another. Why rather suffer ye/you_all not wronge? Why suffer ye/you_all not yourselves rather to be defrauded?)

TNT Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed?
(Now therefore there is utterly a fault among you because ye/you_all go to law one with another. Why rather suffer ye/you_all not wronge? why rather suffer ye/you_all not your(pl) selves to be robbed?)

Wycl And now trespas is algatis in you, for ye han domes among you. Whi rather take ye no wrong? whi rather suffre ye not disseit?
(And now trespass is algatis in you, for ye/you_all have judgements among you. Why rather take ye/you_all no wrong? why rather suffer ye/you_all not deceit?)

Luth Es ist schon ein Fehl unter euch, daß ihr miteinander rechtet. Warum lasset ihr euch nicht viel lieber unrecht tun? Warum lasset ihr euch nicht viel lieber übervorteilen?
(It is already a error under you, that you(pl)/their/her together rightt. Why let you(pl)/their/her you not many love(v) wrong do/put? Why let you(pl)/their/her you not many love(v) take_advantage_of/cheat?)

ClVg Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis? quare non magis fraudem patimini?
(Now indeed completely offence/crime it_is in/into/on to_you(pl), that judgements you(pl)_have between you(pl). Why not/no more injury you_accept? why not/no more fraud patimini?)

SR-GNT Ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε; ‡

UGNT ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε? διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε?

SBL-GNT ἤδη μὲν ⸀οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν· διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

RP-GNT Ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ' ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

TC-GNT ἤδη μὲν οὖν ὅλως ἥττημα [fn]ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ᾽ ἑαυτῶν. διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;

Verse List for 1 COR 6:7

Verse List for 1 COR 6:7