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Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) You might say, ‘Food is for the stomach, and the stomach for food,’ but God will eventually abolish them both. Also, the body is not meant to be used for sexual immorality, but rather, for the master, and the master for the body.![]()
OET-LV The foods for_the belly, and the belly for_the foods, but the god both this and these will_be_nullifying.
And the body is not the for_sexual_immorality, but for_the master, and the master for_the body.![]()
ULT “Food, is for the stomach, and the stomach for food,” but God will do away with both this and those. Now the body, is not for sexual immorality, but for the Lord and the Lord for the body.
UST Some of you say, “Food exists for a person’s stomach to digest it, and a person’s stomach exists to digest food.” Indeed, I also say that God will make food and stomachs unimportant. While it is true that food exists for a person’s stomach, the human body does not exist for a person to have improper sex with it. Instead, the human body exists to serve the Lord, and the Lord has worked to save the human body.
BSB & MSB “Food for the stomach and the stomach for food,” but God will destroy them both. The body [is] not [intended] for sexual immorality, but for the Lord, and the Lord for the body.
BLB "Foods for the belly and the belly for foods," but God will destroy both this and these. Now the body is not for sexual immorality, but for the Lord, and the Lord for the body.
AICNT Food is for the stomach and the stomach for food, but God will destroy both it and them. Now the body is not for sexual immorality, but for the Lord, and the Lord for the body.
OEB Food exists for the stomach, and the stomach for food; but God will put an end to both the one and the other. The body, however, exists, not for immorality, but for the Lord, and the Lord for the body;
WEBBE & WMBB “Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
NET “Food is for the stomach and the stomach is for food, but God will do away with both.” The body is not for sexual immorality, but for the Lord, and the Lord for the body.
LSV the meats [are] for the belly, and the belly for the meats. And God will make useless both this and these; and the body [is] not for whoredom, but for the LORD, and the LORD for the body;
FBV “Food for the stomach, and the stomach for food”—but God will destroy both of them. Also, the body is not meant to be used for immorality, but for the Lord, and the Lord for the body.
TCNT Food is for the stomach and the stomach for food, but God will do away with them both. The body is not meant for fornication but for the Lord, and the Lord for the body.
T4T Some of you may also say, “Food is just for us to put in the stomach, and the stomach is just for us to put food in. And since God will do away with food and stomachs when he gives us our new bodies, what we do with our bodies sexually does not affect us any more than eating food does.” But what you have concluded is wrong, because the Lord does not want us to use our bodies to do sexually immoral things. Instead, the Lord wants us to use our bodies in ways that please him. Also, the Lord wants us to do what is good for our bodies.
LEB Food is for the stomach, and the stomach for food, but God will abolish ⌊both of them⌋[fn]. Now the body is not for sexual immorality, but for the Lord, and the Lord for the body.
BBE Food is for the stomach and the stomach for food, and God will put an end to them together. But the body is not for the desires of the flesh, but for the Lord; and the Lord for the body:
Moff "Food is meant for the stomach, and the stomach for food"? ⇔ Yes, and God will do away with the one and the other.
¶
The body is not meant for immorality but for the Lord, and the Lord is for the body;
Wymth Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;
ASV Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
DRA Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.
YLT the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;
Drby Meats for the belly, and the belly for meats; but [fn]God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.
RV Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
(Meats for the belly, and the belly for meats: but God shall bring to naught/nothing both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:)
SLT Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.
Wbstr Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.
KJB-1769 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
KJB-1611 Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps Meates are ordeyned for the belly, and the belly for meates: but God shall destroy both it, and them. Nowe the body is not for fornication: but for the Lorde, and the Lorde for the body.
(Meates are ordained for the belly, and the belly for meats: but God shall destroy both it, and them. Now the body is not for fornication: but for the Lord, and the Lord for the body.)
Gnva Meates are ordeined for the bellie, and the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.
(Meates are ordained for the bellie, and the belly for the meats: but God shall destroy both it, and them. Now the bodie is not for fornication, but for the Lord, and the Lord for the body.)
Cvdl Meates are ordeyned for ye bely, & the bely for meates. But God shal destroye both it and them. The body belongeth not vnto whordome, but vnto the LORDE, and the LORDE vnto the body
(Meates are ordained for ye/you_all belly, and the belly for meats. But God shall destroy both it and them. The body belongeth/belongs not unto whoredom/prostitution, but unto the LORD, and the LORD unto the body)
TNT Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
(Meates are ordained for the belly and the belly for meats: but God shall destroy both it and them. Let not the body be applied unto fornication but unto the Lord and the Lord unto the body.)
Wycl Mete to the wombe, and the wombe to metis; and God schal distruye bothe this and that. And the bodi not to fornycacioun, but to the Lord, and the Lord to the bodi.
(Mete to the womb, and the womb to meats; and God shall destroy both this and that. And the body not to fornication, but to the Lord, and the Lord to the body.)
Luth Die Speise dem Bauche und der Bauch der Speise; aber GOtt wird diesen und jene hinrichten. Der Leib aber nicht der Hurerei, sondern dem HErr’s und der HErr dem Leibe.
(The food to_him bellye and the/of_the belly the/of_the food; but God becomes this and those execute. The body but not the/of_the fornication, rather to_him LORD’s and the/of_the LORD to_him body.)
ClVg Esca ventri, et venter escis: Deus autem et hunc et has destruet: corpus autem non fornicationi, sed Domino: et Dominus corpori.[fn]
(Esca ventri, and belly escis: God however and this_one and has will_destroy: body however not/no fornicationi, but Master: and Master to_the_body.)
SR-GNT Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ ˚Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ ˚Κυρίῳ, καὶ ὁ ˚Κύριος τῷ σώματι. ‡
UGNT τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν; ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι.
SBL-GNT τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι·
RP-GNT Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι·
TC-GNT τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι·