OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Luke Intro C1 C2 C3 C4 C5 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 6 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V47 V49
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Yeshua,Narrator (All still tentative.)
OET (OET-RV) A good person produces good deeds as a result of all the good things inside them, and an evil person produces evil deeds as a result of the evil inside, because what comes out of your mouth originates in your mind.![]()
OET-LV The good person is_bringing_forth the good out_of the good treasure of_the heart of_him, and the evil person is_bringing_forth the evil out_of the evil.
For/Because the mouth of_him is_speaking out_of.
the_excess.
of_the_heart.![]()
ULT The good man from the good treasure of his heart produces, what is good, and the evil man from evil produces, what is evil. For out of the abundance of the heart his mouth speaks.
UST Good people do good things because they think good things. Evil people do evil things because they think evil things. This is because people speak and act based on what they are thinking about.”
BSB The good man brings good things out of the good treasure of his heart, and the evil [man] brings evil [things] out of the evil [treasure of his heart]. For out of the overflow of the heart the mouth speaks.
MSB The good man brings good things out of the good treasure of his heart, and the evil man brings evil [things] out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
BLB The good man out of the good treasure of his heart brings forth that which is good; and the evil out of the evil brings forth that which is evil. For out of the abundance of his heart, his mouth speaks.
AICNT “The good person out of the good treasure of {the}[fn] heart brings forth good, and the evil [[person]][fn] out of the evil [[treasure of his heart]][fn] brings forth evil; for out of the abundance of the heart the mouth speaks.
OEB A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
WEBBE & WMBB The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
NET The good person out of the good treasury of his heart produces good, and the evil person out of his evil treasury produces evil, for his mouth speaks from what fills his heart.
LSV The good man out of the good treasure of his heart brings forth that which [is] good; and the evil man out of the evil treasure of his heart brings forth that which [is] evil; for out of the abounding of the heart his mouth speaks.
FBV Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
TCNT The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of [fn]the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
T4T Similarly, good people will conduct their lives in a good way because they think a lot of good things, and evil people will live in an evil way because they think a lot of evil things. The basic principle is that people speak and act according to all that they think.”
LEB The good person out of the good treasury of his heart brings forth good, and the evil person out of his[fn] evil treasury[fn] brings forth evil. For out of the abundance of the heart his mouth speaks.
BBE The good man, out of the good store of his heart, gives good things; and the evil man, out of his evil store, gives evil: for out of the full store of the heart come the words of the mouth.
Moff The good man produces good from the good stored in his heart, ⇔ and the evil man evil from his evil: ⇔ for a man's mouth utters what his heart is full of.
Wymth A good man from the good stored up in his heart brings out what is good; and an evil man from the evil stored up brings out what is evil; for from the overflow of his heart his mouth speaks.
ASV The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
DRA A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.
YLT 'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.
Drby The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
RV The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
(The good man out of the good treasure of his heart bringeth/brings forth that which is good; and the evil man out of the evil treasure bringeth/brings forth that which is evil: for out of the abundance of the heart his mouth speaketh/speaks.)
SLT The good man out of the good treasure of his heart, brings forward the good thing; and the evil man out of the evil treasure of his heart, brings forward the evil thing: for out of the abundance of the heart does his month speak.
Wbstr A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.
KJB-1769 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
( A good man out of the good treasure of his heart bringeth/brings forth that which is good; and an evil man out of the evil treasure of his heart bringeth/brings forth that which is evil: for of the abundance of the heart his mouth speaketh/speaks.)
KJB-1611 A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps A good man, out of the good treasure of his heart, bringeth foorth that which is good: And an euyll man, out of the euyll treasure of his heart, bryngeth foorth that which is euyll. For of the aboundaunce of the heart, his mouth speaketh.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Gnva A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
(A good man out of the good treasure of his heart bringeth/brings forth good, and an evil man out of the evil treasure of his heart bringeth/brings forth evil: for of the abundance of the heart his mouth speaketh/speaks.)
Cvdl A good ma out of ye good treasure of his hert, bryngeth forth yt which is good: and an euell ma out of the euell treasure of his hert, bryngeth forth that which is euell. For of the abundaunce of the hert, the mouth speaketh.
(A good man out of ye/you_all good treasure of his heart, bringeth/brings forth it which is good: and an evil man out of the evil treasure of his heart, bringeth/brings forth that which is evil. For of the abundance of the heart, the mouth speaketh/speaks.)
TNT A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of the her his mouthe speakethe.
(A good man out of the good treasure of his heart bringeth/brings forth that which is good. And an evil man out of the evil treasure of his heart bringeth/brings forth that which is evil. For of the abundance of the her his mouth speaketh/speakse.)
Wycl A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.
(A good man of the good treasure of his heart bringeth/brings forth good things, and an evil man of the evil treasure bringeth/brings forth evil things; for of the plenty of the heart the mouth speaketh/speaks.)
Luth Ein guter Mensch bringt Gutes hervor aus dem guten Schatz seines Herzens; und ein boshaftiger Mensch bringt Böses hervor aus dem bösen Schatz. seines Herzens. Denn wes das Herz voll ist, des gehet der Mund über.
(A good person brings goodness/good_(person) out out_of to_him good treasure(n) his heart; and a maliciouser person brings evil(n) out out_of to_him evil treasure(n). his heart. Because which the heart full/whole is, the goes the/of_the mouth above.)
ClVg Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.[fn]
(Bonus man from/about good treasure of_the_heart self brings_forth good: and bad man from/about I_prefer treasure brings_forth evil. From abundance because of_the_heart mouth speaks.)
SR-GNT Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν. Ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ. ‡
UGNT ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν. ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
SBL-GNT ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ⸀αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ ⸀πονηρὸς ἐκ τοῦ ⸀πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ ⸀περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
RP-GNT Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
TC-GNT ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας [fn]αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς [fn]ἄνθρωπος ἐκ τοῦ πονηροῦ [fn]θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ [fn]τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.