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OET-LV LUKE Chapter 6

OET ◄ LUKE 6 ► ║ ═ ©

This OET (very) Literal Version was designed to be used as a view into the original language words, so as to be an aid to understanding the source text for the Readers’ Version, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

6 And it_became on the_day_of_rest him to_be_passing_through through grainfields, and the apprentices/followers of_him were_plucking, and were_eating the heads_of_grain, rubbing them in_their hands.
2 But some of_the Farisaios_party said:
Why you_all_are_doing what is_ not _permitting on_the days_of_rest?
3 And answering to them the Yaʸsous/(Yəhōshūˊa) said:
You_all_ not_even _read this, what Dawid/(Dāvid) did when he and the ones with him hungered?
4 how he_came_in into the house of_ the _god, and having_taken the bread of_the presence, he_ate and gave to_the ones with him, which not is_permitting to_eat, except not/lest only the priests?
5 And he_was_saying to_them:
The son of_ the _man is master of_the day_of_rest.
6 And it_became on another day_of_rest, him to_come_in into the synagogue and to_be_teaching, and a_man was there, and the the right hand of_him was withered.
7 And the scribes and the Farisaios_party were_watching_ him _closely, whether he_will_be_healing on the day_of_rest, in_order_that they_may_find to_be_accusing against_him.
8 But he he_had_known the speculations of_them, and said to_the man the hand being which withered:
Be_raising, and stand in the midst.
And having_risen_up, he_stood.
9 And the Yaʸsous said, to them:
I_am_asking you_all, whether it_is_permitting on_the day_of_rest to_do_good or to_do_evil, to_save life or to_destroy?
10 And having_looked_around at_all them, he_said to_him:
Stretch_out the hand of_you.
And he he_did, and the hand of_him.
was_restored
11 But they were_filled with_folly, and were_discussing with one_another what wishfully they_might_do to_ the _Yaʸsous/(Yəhōshūˊa).
12 And it_became in the these days, him to_come_out on the mountain to_pray, and he_was spending_the_night in the prayer the to_god.
13 And when it_became day, he_calling_out the apprentices/followers of_him, and having_chosen twelve from them, whom also ˓he˒_named ambassadors:
14 Simōn whom he_ also _named Petros, and Andreas the brother of_him, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Filippos, and Bartholomaios,
15 and Matthaios, and Thōmas, Yakōbos of_Alfaios, and Simōn the one being_called the_Farisaios_zaʸlōtaʸs_group_member,
16 and Youdas/(Yəhūdāh) of_Yakōbos, and Youdas Iskariōtaʸs, who became the_betrayer.
17 And having_come_down with them, he_stood on a_ level _place, and a_ great _crowd of_apprentices/followers of_him, and a_ great _multitude of_the people from all the Youdaia, and Hierousalaʸm/(Yərūshālayim), and the coastal area of_Turos/(Tsor) and Sidōn/(Tsīdōn),
18 who came to_hear from_him and to_be_healed of the diseases of_them.
And the ones being_troubled by unclean spirits they_were_being_healed.
19 And all the crowd were_seeking to_be_touching against_him, because power was_coming_out from him and he_was_healing all.
20 And he having_lifted_up the eyes of_him on the apprentices/followers of_him was_saying:
Blessed are the poor, because the kingdom of_ the _god is yours.
21 Blessed are the ones hungering now, because you_all_will_be_being_satisfied.
Blessed are the ones weeping now, because you_all_will_be_laughing.
22 Blessed are_you_all whenever the people may_hate you_all, and whenever they_may_set_ you_all _apart, and they_may_deride you, and may_throw_out the name of_you_all as evil, on_account of_the son of_ the _Man.
23 Be_elated in that the day, and jump for_joy, because/for see, the reward of_you_all is great in the heaven.
The in for same way the fathers of_them were_doing to_the prophets.
24 However woe to_you_all the rich, because you_all_are_receiving_fully the comfort of_you_all.
25 Woe to_you_all, you_all having_been_filled now, because you_all_will_be_hungering.
Woe, to_you_all laughing now, because you_all_will_be_mourning and you_all_will_be_weeping.
26 Woe to_you whenever all the people may_speak well you_all, the in for same way were_doing to_the false_prophets the fathers of_them.
27 But I_am_saying to_you_all to_the ones hearing, be_loving the enemies of_you_all, be_doing well to_the ones hating you_all,
28 be_blessing the ones cursing you_all, be_praying for the ones mistreating you_all.
29 To_the one striking you on the cheek, be_bringing_about also the other, and from the one taking_away the the_coat of_you, also you_may_ not _forbid the tunic.
30 Be_giving to_everyone requesting you, and be_ not _demanding_back it from the one taking_away the your things.
31 And as you_all_are_wanting that the people may_be_doing to_you_all, be_doing likewise to_them.
32 And if you_all_are_loving the ones loving you_all, what grace it_is to_you_all?
For/Because even the sinners are_loving the ones loving them.
33 For/Because also if you_all_may_be_doing_good the ones doing_good to_you_all, what grace is_it to_you_all?
Even the sinners are_doing the same.
34 And if you_all_may_lend from whom you_all_are_hoping to_receive, what grace to_you_all it_is?
Even sinners are_lending to_sinners, in_order_that they_may_receive_back the same amounts.
35 However be_loving the enemies of_you_all, and be_doing_good, and be_lending expecting_ nothing _back, and the reward of_you_all will_be great, and you_all_will_be sons of_the_highest, because he is good to the ungrateful and evil.
36 Be_becoming compassionate, as the father of_you_all is compassionate.
37 And be_ not _judging, and by_no_means you_all_may_ not _be_judged.
And be_ not _convicting, and by_no_means you_all_may_ not _be_convicted.
Be_sending_away, and you_all_will_be_being_sent_away.
38 Be_giving, and it_will_be_being_given to_you_all, good measure, having_been_pressed_down having_been_shaken being_overflowed, they_will_be_giving into the fold_of_garment of_you_all, because/for with_that measure you_all_are_measuring, it_will_be_being_measured_back to_you_all.
39 And he_ also _spoke a_parable to_them:
Surely_not a_blind one is_able to_be_guiding a_blind one?
˓Will˒_ not _be_falling both into a_pit?
40 A_apprentice/follower is not above the teacher, but everyone having_been_prepared will_be as the teacher of_him.
41 And why are_you_looking at_the speck which in the eye of_the brother of_you, but you_are_ not _observing the beam which in your own eye?
42 How are_you_being_able to_be_saying to_the brother of_you:
Brother, allow I_may_throw_out the speck which in the eye of_you, not seeing yourself the beam in the eye of_you?
Hypocrite, first throw_out the beam from the eye of_you, and then you_will_be_seeing_clearly to_throw_out the speck which in the eye of_the brother of_you.
43 For/Because there_is not good tree producing bad fruit, nor contrastly a_ bad _tree producing good fruit.
44 For/Because each tree is_being_known by its own fruit.
For/Because they_are_ not _gathering figs from thorns, nor are_they_picking grapes from a_thorn_bush.
45 The good person is_bringing_forth the good out_of the good treasure of_the heart of_him, and the evil person is_bringing_forth the evil out_of the evil.
For/Because the mouth of_him is_speaking out_of.
the_excess.
of_the_heart.
46 And why are_you_all_calling me master, master, and you_all_are_ not _doing what I_am_saying?
47 Everyone who coming to me, and hearing of_the messages of_me and doing them, I_will_be_showing to_you_all to_whom he_is similar:
48 he_is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having_become flood the flood dashed_against to_ the that _house, and it_was_ not _able to_shake it, because_of the thing to_have_built it well.
49 But the one having_heard and not having_done, is similar to_a_man having_built a_house on the ground without a_foundation, to_which dashed_against the flood and immediately it_fell_in, and the burst of_ the that _house became great.
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OET ◄ LUKE 6 ► ║ ═ ©

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