OET-LV LUKE Chapter 6

OET ◄ LUKE 6 ► ║ ═ ©

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

6 And it _became on the_day _of _rest him to _be _passing _through through grainfields, and the apprentices/followers of _him were _plucking, and were _eating the heads _of _grain, rubbing them in _their hands.
2 But some of _the Farisaios_party said:
Why you _all _are _doing what is_ not _permitting on _the days _of _rest?
3 And answering to them the Yaʸsous/(Yəhōshūˊa) said:
You _all_ not _even _read this, what Dawid/(Dāvid) did when he and the ones with him hungered?
4 how he _came _in into the house of_ the _god, and having _taken the bread of _the presence, he _ate and gave to _the ones with him, which not is _permitting to _eat, except not/lest only the priests?
5 And he _was _saying to _them:
The son of_ the _man is master of _the day _of _rest.
6 And it _became on another day _of _rest, him to _come _in into the synagogue and to _be _teaching, and a_man was there, and the the right hand of _him was withered.
7 And the scribes and the Farisaios_party were _watching_ him _closely, whether he _will _be _healing on the day _of _rest, in _order _that they _may _find to _be _accusing against _him.
8 But he he _had _known the speculations of _them, and said to _the man the hand being which withered:
Be _raising, and stand in the midst.
And having _risen _up, he _stood.
9 And the Yaʸsous said, to them:
I _am _asking you _all, whether it _is _permitting on _the day _of _rest to _do _good or to _do _evil, to _save life or to _destroy?
10 And having _looked _around at _all them, he _said to _him:
Stretch _out the hand of _you.
And he he _did, and the hand of _him.
was _restored.
11 But they were _filled with _folly, and were _discussing with one _another what wishfully they _might _do to_ the _Yaʸsous/(Yəhōshūˊa).
12 And it _became in the these days, him to _come _out on the mountain to _pray, and he _was spending _the _night in the prayer the to_god.
13 And when it _became day, he _calling _out the apprentices/followers of _him, and having _chosen twelve from them, whom also ˓he˒_named ambassadors:
14 Simōn whom he_ also _named Petros, and Andreas the brother of _him, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Filippos, and Bartholomaios, 15 and Matthaios, and Thōmas, Yakōbos of _Alfaios, and Simōn the one being _called the_Farisaios _zaʸlōtaʸs_group _member, 16 and Youdas/(Yəhūdāh) of _Yakōbos, and Youdas Iskariōtaʸs, who became the_betrayer.
17 And having _come _down with them, he _stood on a_ level _place, and a_ great _crowd of _apprentices/followers of _him, and a_ great _multitude of _the people from all the Youdaia, and Hierousalaʸm/(Yərūshālayim), and the coastal area of _Turos/(Tsor) and Sidōn/(Tsīdōn), 18 who came to _hear from _him and to _be _healed of the diseases of _them.
And the ones being _troubled by unclean spirits they _were _being _healed.
19 And all the crowd were _seeking to _be _touching against _him, because power was _coming _out from him and he _was _healing all.
20 And he having _lifted _up the eyes of _him on the apprentices/followers of _him was _saying:
Blessed are the poor, because the kingdom of_ the _god is yours.
21 Blessed are the ones hungering now, because you _all _will _be _being _satisfied.
Blessed are the ones weeping now, because you _all _will _be _laughing.
22 Blessed are _you _all whenever the people may _hate you _all, and whenever they _may _set_ you _all _apart, and they _may _deride you, and may _throw _out the name of _you _all as evil, on _account of _the son of_ the _Man.
23 Be _elated in that the day, and jump for _joy, because/for see, the reward of _you _all is great in the heaven.
The in for same way the fathers of _them were _doing to _the prophets.
24 However woe to _you _all the rich, because you _all _are _receiving _fully the comfort of _you _all.
25 Woe to _you _all, you _all having _been _filled now, because you _all _will _be _hungering.
Woe, to _you _all laughing now, because you _all _will _be _mourning and you _all _will _be _weeping.
26 Woe to _you whenever all the people may _speak well you _all, the in for same way were _doing to _the false _prophets the fathers of _them.
27 But I _am _saying to _you _all to _the ones hearing, be _loving the enemies of _you _all, be _doing well to _the ones hating you _all, 28 be _blessing the ones cursing you _all, be _praying for the ones mistreating you _all.
29 To _the one striking you on the cheek, be _bringing _about also the other, and from the one taking _away the the_coat of _you, also you _may_ not _forbid the tunic.
30 Be _giving to _everyone requesting you, and be_ not _demanding _back it from the one taking _away the your things.
31 And as you _all _are _wanting that the people may _be _doing to _you _all, be _doing likewise to _them.
32 And if you _all _are _loving the ones loving you _all, what grace it _is to _you _all?
For/Because even the sinners are _loving the ones loving them.
33 For/Because also if you _all _may _be _doing _good the ones doing _good to _you _all, what grace is _it to _you _all?
Even the sinners are _doing the same.
34 And if you _all _may _lend from whom you _all _are _hoping to _receive, what grace to _you _all it _is?
Even sinners are _lending to _sinners, in _order _that they _may _receive _back the same amounts.
35 However be _loving the enemies of _you _all, and be _doing _good, and be _lending expecting_ nothing _back, and the reward of _you _all will _be great, and you _all _will _be sons of_the_highest, because he is good to the ungrateful and evil.
36 Be _becoming compassionate, as the father of _you _all is compassionate.
37 And be_ not _judging, and by _no _means you _all _may_ not _be _judged.
And be_ not _convicting, and by _no _means you _all _may_ not _be _convicted.
Be _sending _away, and you _all _will _be _being _sent _away.
38 Be _giving, and it _will _be _being _given to _you _all, good measure, having _been _pressed _down having _been _shaken being _overflowed, they _will _be _giving into the fold _of _garment of _you _all, because/for with _that measure you _all _are _measuring, it _will _be _being _measured _back to _you _all.
39 And he_ also _spoke a_parable to _them:
Surely _not a_blind one is _able to _be _guiding a_blind one?
˓Will˒_ not _be _falling both into a_pit?
40 A_apprentice/follower is not above the teacher, but everyone having _been _prepared will _be as the teacher of _him.
41 And why are _you _looking at _the speck which in the eye of _the brother of _you, but you _are_ not _observing the beam which in your own eye?
42 How are _you _being _able to _be _saying to _the brother of _you:
Brother, allow I _may _throw _out the speck which in the eye of _you, not seeing yourself the beam in the eye of _you?
Hypocrite, first throw _out the beam from the eye of _you, and then you _will _be _seeing _clearly to _throw _out the speck which in the eye of _the brother of _you.
43 For/Because there _is not good tree producing bad fruit, nor again a_ bad _tree producing good fruit.
44 For/Because each tree is _being _known by its own fruit.
For/Because they _are_ not _gathering figs from thorns, nor are _they _picking grapes from a_thorn _bush.
45 The good person is _bringing _forth the good out _of the good treasure of _the heart of _him, and the evil person is _bringing _forth the evil out _of the evil.
For/Because the mouth of _him is _speaking out _of.
the_excess.
of_the_heart.
46 And why are _you _all _calling me master, master, and you _all _are_ not _doing what I _am _saying?
47 Everyone who coming to me, and hearing of _the messages of _me and doing them, I _will _be _showing to _you _all to _whom he _is similar:
48 he _is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having _become a_flood the flood dashed _against to_ the that _house, and it _was_ not _able to _shake it, because _of the thing to _have _built it well.
49 But the one having _heard and not having _done, is similar to_a_man having _built a_house on the ground without a_foundation, to _which dashed _against the flood and immediately it _fell _in, and the burst of_ the that _house became great.

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