Verse List for MARK 9:45

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B I ◄ ← Mark 9:45 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Yeshua (All still tentative.)

OET (OET-RV) And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell.

OET-LV And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna.

ULT And if your foot causes you to stumble, cut it off. It is better for you to enter into life lame than, having two feet, to be thrown into Gehenna[fn]

UST Suppose that you sinned because you went somewhere. You should never do that again, even if you have to chop off your feet to make sure of it! You should respond that drastically because it is better for you to truly live without feet than to have both feet but end up in hell.

BSB If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet [and] be thrown into hell.[fn]

MSB If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet [and] be thrown into hell, into the unquenchable fire,[fn]

BLB And if your foot should cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet, to be cast into Gehenna.

AICNT “And if your foot causes you to stumble, cut it off; [[for]][fn] it is better for you to enter life lame than having two feet to be thrown into {Gehenna}[fn]

OEB If your foot causes you to sin, cut it off. It would be better for you to enter life lame, than to have both your feet and be thrown into Gehenna.

WEBBE If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, [fn] into the fire that will never be quenched—

WMBB If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehinnom, [fn] into the fire that will never be quenched—

NET If your foot causes you to sin, cut it off! It is better to enter life lame than to have two feet and be thrown into hell.

LSV And if your foot may cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet to be cast into Gehenna, into the fire—the unquenchable—

FBV If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet.

TCNT And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into [fn]hell, into the unquenchable fire,

T4T 45-46 If you are wanting to use one of [PRS] your feet to sin, stop using your foot! Even if you have to cut off your foot to avoid sinning, do it [HYP]! It is good that you not sin and live eternally, even though you lack one of your feet while you are here on earth. But it is not good that you sin and go to hell.

LEB And if your foot causes you to sin, cut it off! It is better for you to enter into life lame than, having two feet, to be thrown into hell![fn]

BBE And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

Moff If your foot is a hindrance to you, cut it off: ⇔  better get into Life a cripple, than keep your two feet
⇔  and be thrown into Gehenna.

Wymth Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.

ASV And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

DRA Where their worm dieth not, and the fire is not extinguished.

YLT 'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire — the unquenchable —

Drby And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;

RV And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.
(And if thy/your foot cause thee/you to stumble, cut it off: it is good for thee/you to enter into life halt, rather than having thy/your two feet to be cast into hell.)

SLT And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:

Wbstr And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

KJB-1769 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
( And if thy/your foot offend thee/you, cut it off: it is better for thee/you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:)

KJB-1611 And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
(And if thy/your foot offend thee/you, cut it off: it is better for thee/you to enter halt into life, then having two feet, to be cast into hell, into the fire that never shall be quenched:)

Bshps And yf thy foote offende thee, cut it of: It is better for thee to go halt into lyfe, then hauyng two feete, to be cast into hell, into fire that neuer shalbe queched:
(And if thy/your foot offend thee/you, cut it of: It is better for thee/you to go halt into life, then having two feet, to be cast into hell, into fire that never shall be quenched:)

Gnva Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,
(Likewise, if thy/your foot cause thee/you to offend, cut it off: it is better for thee/you to go halt into life, then having two feet, to be cast into hell, into the fire that never shall be quenched,)

Cvdl Yf thy fote offende the, cut him of. Better it is for the to entre into life crepell, the hauynge two fete to be cast in to hell in the fyre euerlastynge,
(If thy/your foot offend them, cut him of. Better it is for the to enter into life crippled, the having two feet to be cast in to hell in the fire everlasting,)

TNT Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched:
(Likewise if thy/your foot offend the cut him of. For it is better for the to go halt into life then having two feet to be cast into hell into fire that never shall be quenched:)

Wycl where the worme of hem dieth not, and the fier is not quenchid.
(where the worm of hem dieth/dies not, and the fire is not quenched.)

Luth Ärgert dich dein Fuß, so haue ihn ab. Es ist dir besser, daß du lahm zum Leben eingehest, denn daß du zwei Füße habest und werdest in die Hölle geworfen, in das ewige Feuer,
(Annoying you/yourself your(s) foot, so hit/spank him/it away. It is you/to_you(sg) better, that you(sg) lame for_the life enter, because/than that you(sg) two feet have and become in the hell thrown, in the eternal fire(n),)

ClVg ubi vermis eorum non moritur, et ignis non extinguitur.
(where worm their not/no he_dies, and fire not/no is_extinguished.)

SR-GNT Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν Γέενναν. ‡

UGNT καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν; καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν Γέενναν.

SBL-GNT καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν ⸀σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν ⸀γέενναν.

RP-GNT Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,

TC-GNT Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν [fn]ἐστί σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, [fn]εἰς τὸ πῦρ τὸ ἄσβεστον,