Verse List for MARK 9:43

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B I ◄ ← Mark 9:43 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Yeshua (All still tentative.)

OET (OET-RV) If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out.

OET-LV And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire.

ULT And if your hand causes you to stumble, cut it off. It is better for you to enter into life crippled than, having two hands, to go away into Gehenna, into the unquenchable fire

UST Suppose that you sinned because you touched something. You should never do that again, even if you have to chop off your hands to make sure of it! You should respond that drastically because it is better for you to truly live without hands than to have both hands but end up in hell, which is like a fire that never goes out.

BSB If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands [and] go into hell,[fn] into the unquenchable fire.[fn]

MSB If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands [and] go into hell,[fn] into the unquenchable fire,

BLB And if your hand should cause you to stumble, cut it off; it is better for you to enter into life crippled, than having two hands to go away into Gehenna, into the unquenchable fire.

AICNT “And if your hand causes you to stumble, cut it off; it is better for you to enter life crippled than having two hands to go [into Gehenna],[fn][fn] into the unquenchable fire

OEB If your hand causes you to sin, cut it off. It would be better for you to enter life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out.

WEBBE If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, [fn] into the unquenchable fire,

WMBB If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehinnom, [fn] into the unquenchable fire,

NET If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.

LSV And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable—

FBV If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna,[fn] into the fire that can't be put out.

TCNT If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable [fn]fire,

T4T 43-44 So, if you are wanting to use one of [MTY, PRS] your hands to sin, stop using your hand! Even if you have to cut your hand off and throw it away to avoid sinning, do it [HYP]! It is good that you not sin and that you live eternally, even though you lack one of your hands while you are here on earth. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out!

LEB And if your hand causes you to sin, cut it off! It is better for you to enter into life crippled than, having two hands, to go into hell—into the unquenchable fire![fn]

BBE And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

Moff If your hand is a hindrance to you, cut it off: ⇔  better be maimed and get into Life,
⇔  than keep your two hands and go to Gehenna, to the fire that is never quenched.

Wymth If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.

ASV And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

DRA Where there worm dieth not, and the fire is not extinguished.

YLT 'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire — the unquenchable —

Drby And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;

RV And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.
(And if thy/your hand cause thee/you to stumble, cut it off: it is good for thee/you to enter into life maimed, rather than having thy/your two hands to go into hell, into the unquenchable fire.)

SLT And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:

Wbstr And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

KJB-1769 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
(And if thy/your hand offend thee/you, cut it off: it is better for thee/you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:)

KJB-1611 [fn]And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:
(And if thy/your hand offend thee/you, cut it off: It is better for thee/you to enter into life maimed, then having two hands, to go into hell, into the fire that never shall be quenched:)

Bshps And yf thy hande offende thee, cut it of: It is better for thee to enter into lyfe maymed, then hauyng two handes, to go into hell, into fire that neuer shalbe quenched:
(And if thy/your hand offend thee/you, cut it of: It is better for thee/you to enter into life maimed, then having two hands, to go into hell, into fire that never shall be quenched:)

Gnva Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,
(Wherefore, if thine/your hand cause thee/you to offend, cut it off: it is better for thee/you to enter into life, maimed, then having two hands, to go into hell, into the fire that never shall be quenched,)

Cvdl Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre,
(If thy/your hand offend them, cut him of. Better it is for the to enter in to life lame, the having two hands to go in to hell in to the everlasting fire,)

TNT wherfore yf thy hande offende the cut him of. It is better for the to entre into lyffe maymed then havynge two hondes goo into hell into fire that never shalbe quenched
(wherefore if thy/your hand offend the cut him of. It is better for the to enter into life maimed then having two hands go into hell into fire that never shall be quenched)

Wycl where the worm of hem dieth not, and the fier is not quenchid.
(where the worm of hem dieth/dies not, and the fire is not quenched.)

Luth So dich aber deine Hand ärgert, so haue sie ab. Es ist dir besser, daß du als ein Krüppel zum Leben eingehest, denn daß du zwo Hände habest und fahrest in die Hölle, in das ewige Feuer,
(So you/yourself but your hand annoys, so hit/spank they/she/them away. It is you/to_you(sg) better, that you(sg) as a cripple for_the life enter, because/than that you(sg) two hands have and drivest in the hell, in the eternal fire(n),)

ClVg ubi vermis eorum non moritur, et ignis non extinguitur.[fn]
(where worm their not/no he_dies, and fire not/no is_extinguished.)

SR-GNT Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν Γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον. ‡

UGNT καὶ ἐὰν σκανδαλίσῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν; καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν Γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον.

SBL-GNT Καὶ ἐὰν ⸀σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ⸂ἐστίν σε⸃ κυλλὸν ⸂εἰσελθεῖν εἰς τὴν ζωὴν⸃ ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ⸀ἄσβεστον.

RP-GNT Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,

TC-GNT καὶ ἐὰν [fn]σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν [fn]σοί ἐστι κυλλὸν [fn]εἰς τὴν ζωὴν εἰσελθεῖν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,