Verse List for ROM 3:9

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B I ◄ ← Rom 3:9 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) What then? Do Jews have any advantage? Definitely not, because we showed earlier that both Jews and other nationalities are all under sin’s shadow,

OET-LV Therefore what?
We _are _having _advantage?
Not certainly, because/for we _previously _charged, Youdaiōns both and Hellaʸns, all under sin to _be.

ULT What then? Are we better off? Not at all. For we have already accused both Jews and Greeks, all of them, of being under sin.

UST You Jews might then say, “If what you have said is true, then we are surely not superior to non-Jewish people!” And I would say that indeed we are not. I say this because I have previously charged that all Jews and non-Jewish people cannot stop being sinful.

BSB & MSB What then? Are we any better? Not at all. For we have already made the charge [that] Jews and Greeks alike are all under sin.

BLB What then? Are we better? Not at all. For we have already charged both Jews and Greeks all to be under sin.

AICNT What then? Are we any better off? Not at all! For we have already charged that both Jews [[first]][fn] and Greeks are all under sin,[fn]

OEB What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.

WEBBE & WMBB What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

NET What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

LSV What, then? Are we better? Not at all! For we charged before both Jews and Greeks with being all under sin,

FBV So then, are we Jews better than others? Definitely not! Remember that we've already argued that both Jews and foreigners are under the control of sin.

TCNT What then? Are we Jews any better off? Not at all! For we have previously charged that both Jews and Greeks are all under sin,

T4T If someone would ask, “Shall we conclude that God will treat us Jews more favorably and will treat the non-Jews less favorably [RHQ]?” I would reply that we can certainly not conclude that! I have already shown you that all people, the Jews and also the non-Jews, have sinned and so they deserve to be punished {that God will punish them} [PRS].

LEB ¶  What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,

BBE What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

Moff Well now, are we Jews in a better position? Not at all. I have already charged all, Jews as well as Greeks, with being under sin--

Wymth What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

ASV What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

DRA What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.

YLT What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

Drby What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

RV What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

SLT What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

Wbstr What then? are we better than they ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

KJB-1769 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

KJB-1611 What then? are wee better then they? No in no wise: for we haue before [fn]proued both Iewes, and Gentiles, that they are all vnder sinne,
(What then? are we better then they? No in no wise: for we have before proved both Jews, and Gentiles, that they are all under sin,)

Bshps What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
(What then? Are we better then they? No, in no wise. For we have already proved, how that both Jews and Gentiles are all under sin.)

Gnva What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
(What then? are we more excellent? No, in no wise: for we have already proved, that all, both Jews and Gentiles are under sin,)

Cvdl What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
(What say we then? Are we better then they? No, in no wise: for we have proved afore, it both the Jews and Greeks are all under sin.)

TNT What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
(What say we then? Are we better then they? No in no wise. For we have all ready proved how that both Jews and Gentils are all under sin)

Wycl What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,
(What then? Passen we hem? Nay; for we have showed by skile, that all both Jews and Greeks been under sin,)

Luth Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen daß beide, Juden und Griechen, alle unter der Sünde sind,
(What say we/us because/than nun? Have we/us a Vorteil? Gar none. Because we/us have above/up_there proven that both, Jews and Griechen, all under the/of_the sin(n) are,)

ClVg Quid ergo? præcellimus eos? Nequaquam. Causati enim sumus Judæos et Græcos omnes sub peccato esse,[fn]
(What therefore? beforecellimus them? Not_at_all/By_no_means. Causati because we_are Jews and Greeks everyone under sin to_be,)

SR-GNT Τί οὖν; Προεχόμεθα; Οὐ πάντως, προῃτιασάμεθα γὰρ, Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι. ‡

UGNT τί οὖν? προεχόμεθα? οὐ πάντως; προῃτιασάμεθα γὰρ, Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφ’ ἁμαρτίαν εἶναι.

SBL-GNT Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφʼ ἁμαρτίαν εἶναι,

RP-GNT Τί οὖν; Προεχόμεθα; Οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι,

TC-GNT Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι,