OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Rom Intro C1 C2 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Rom 3 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=minor/spelling Clarity of original=clear Importance to us=important Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) We know that whatever the law says, it’s for everyone that the law applies to, so that no one can speak against it, and the whole world will be bound by God’s judgement.![]()
OET-LV And we_have_known that as_much_as the law is_saying, to_the ones in the law it_is_speaking, in_order_that every mouth may_be_shut, and under_judgement may_become all the world to_ the _god.![]()
ULT Now we know that as many things as the law says, it speaks to the ones with the law, so that every mouth may be shut and all the world may become accountable to God
UST Certainly, we Jews know all that God says in his laws applies to the Jews, to whom God gave his laws. This is in order that no one can excuse themselves from being judged by God. This is also in order that God can justly punish everyone in the world as guilty.
BSB & MSB Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
BLB Now we know that whatever the Law says, it speaks to those under the Law, so that every mouth may be stopped, and the whole world may be under judgment to God.
AICNT Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
OEB ¶ Now we know that everything said in the Law is addressed to those who are under its authority, in order that every mouth may be closed, and to bring the whole world under God’s judgment.
WEBBE & WMBB Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgement of God.
NET Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
LSV And we have known that as many things as the Law says, to those in the Law it speaks, that every mouth may be stopped, and all the world may come under judgment to God;
FBV It's clear that everything in the law applies to those who live under the law so that no one could have any excuses, and to make sure everyone in the whole world is answerable to God.
TCNT ¶ Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and all the world may be brought under the judgment of God.
T4T Furthermore, we know that it is to Jewish people, who are required to obey God’s laws, that Moses wrote those laws [PRS]. We can infer from this that there are no Jews or non-Jews [SYN] who are able to say anything in reply to God’s saying that he will punish them for having sinned. God has declared everyone in the world [MTY] guilty!
LEB ¶ Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God.
BBE Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
Moff Whatever the Law says, we know, it says to those who are inside the Law, that every mouth may be shut and all the world made answerable to God;
Wymth But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.
ASV Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
DRA Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.
YLT And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
Drby Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to [fn]God.
RV Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
(Now we know that what things soever the law saith/says, it speaketh/speaks to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgement of God:)
SLT And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.
Wbstr Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
KJB-1769 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
(Now we know that what things soever the law saith/says, it saith/says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.)
KJB-1611 Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become [fn]guilty before God.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and footnotes)
Bshps Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.
(Now we know that what things so ever the law saith/says, it saith/says it to them which are under the law: That all mouths may be stopped, and that all ye/you_all world may be endangered to God.)
Gnva Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
(Now we know that whatsoever ye/you_all Law saith/says, it saith/says it to them which are under ye/you_all Law, that every mouth may be stopped, and all the world be subject to the judgement of God.)
Cvdl But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God,
(But we know, it, what soever the law saith/says, it saith/says it unto them which are under the law, it every mouth may be stopped, and it all the world may be debtor unto God,)
TNT Ye and we knowe that whatsoever the lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god because that by the dedes of the lawe shall no flesshe be iustified in the sight of God.
(Ye/You_all and we know that whatsoever the law saith/says he saith/says it to them which are under the law. That all mouths may be stopped and all the world be subdued to god because that by the deeds of the law shall no flesh be justified in the sight of God.)
Wycl And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.
(And we perceive, that what ever things the law speaketh/speaks, it speaketh/speaks to them that been in the law, that each mouth be stopped, and each world be made subject to God.)
Luth Wir wissen aber, daß, was das Gesetz, sagt, das sagt es denen, die unter dem Gesetz sind, auf daß aller Mund verstopfet werde, und alle Welt GOtt schuldig sei
(We realise but, that, what/which the law, says, the says it those, the under to_him law are, on/in/to that all mouth clogged become, and all world God guilty sei)
ClVg Scimus autem quoniam quæcumque lex loquitur, iis, qui in lege sunt, loquitur: ut omne os obstruatur, et subditus fiat omnis mundus Deo:[fn]
(Scimus however since/because whatever the_law speaks, to_them, who/which in/into/on lawfully are, speaks: as everything mouth obstruatur, and I_submitus let_it_be everyone world to_God:)
SR-GNT Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ ˚Θεῷ. ‡
UGNT οἴδαμεν δὲ, ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.
SBL-GNT Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
RP-GNT Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
TC-GNT ¶ Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ·