Verse List for ROM 3:25

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B I ◄ ← Rom 3:25 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) who God placed on the altar as a sacrifice for sin. This happens through faith in his blood, which was a sign of his sinlessness.
¶  (God hasn’t yet judged those who sinned in the past,

OET-LV whom set _forth the god as_an_atonement, through the faith in the of _him blood, for a_sign of _the righteousness of _him, because _of the forbearance of _the having _previously _happened sins

ULT whom God presented, as a propitiation through faith in his blood for a demonstration of his righteousness, because of the overlooking of the sins that happened previously

UST God offered Jesus as the one who atones for everyone’s sins. People are rescued from being punished for being sinful by trusting in his sacrificial death. God did this in order to show how God makes people righteous. This happened because God disregarded people’s sinful acts that they had previously done.

BSB & MSB God presented [Him] [as an] atoning sacrifice[fn] in His blood through faith, in order to demonstrate His righteousness, because in [His] forbearance [He] had passed over the sins committed beforehand.

BLB whom God set forth as a propitiation through faith in His blood, for a showing forth of His righteousness, because of the forbearance of the sins having taken place beforehand,

AICNT whom God set forth as a propitiation [through the faith][fn] in his blood, for a demonstration of his righteousness because of the passing over of the sins previously committed,

OEB For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that people had previously committed;

WEBBE & WMBB whom God sent to be an atoning sacrifice[fn] through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

NET God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

LSV whom God set forth [as] a propitiatory covering, through faith in His blood, for the showing forth of His righteousness, because of the passing over of the former sins in the forbearance of God—

FBV God openly presented Jesus as the gift that brings peace[fn] to those trusting in him, the one who shed his blood. God did this to demonstrate he is truly good and right, for previously he would hold back and pass over sins,

TCNT whom God put forward as a sacrifice of atonement, through faith, by his blood. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins that had previously been committed.

T4T God showed that Christ was the one who would atone for (OR, forgive) our sins with the blood that flowed from his body when he died. God redeems/forgives us because of our trusting in Christ’s having died for us. God wanted to show that he acts justly. He wanted to do that because, before Jesus came, God did not punish everyone who sinned. So it seemed as though he was not being just. But he was overlooking people’s sins during that time,

LEB whom God made publicly available as the mercy seat[fn] through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,

BBE Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

Moff whom God put forward as the means of propitiation by his blood, to be received by faith. This was to demonstrate the justice of God in view of the fact that sins previously committed during the time of God's forbearance had been passed over;

Wymth He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness— because of the passing over, in God's forbearance, of the sins previously committed—

ASV whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

DRA Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

YLT whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God —

Drby whom [fn]God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of [fn]God;

RV whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;
(whom God set forth to be a propitiation, through faith, by his blood, to show his righteousness, because of the passing over of the sins done aforetime/previously, in the forbearance of God;)

SLT Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

Wbstr Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

KJB-1769 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
(Whom God hath/has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;)

KJB-1611 Whom God hath [fn]set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the [fn]remission of sinnes, that are past, through the forbearance of God.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)

Bshps Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,
(Whom God hath/has set forth to be a propitiatio, through faith in his blood, to declare his righteousnes, in that he forgiveth/forgives the sins that are past,)

Gnva Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
(Whom God hath/has set forth to be a reconciliation through faith in his blood to declare his righteousness, by the forgiveness of the sins that are passed,)

Cvdl whom God hath set forth for a Mercyseate thorow faith in his bloude, to shewe the righteousnes which avayleth before him, in that he forgeueth the synnes, which were done before vnder the sufferaunce of God, which he suffred,
(whom God hath/has set forth for a Mercyseate through faith in his blood, to show the righteousness which avayleth before him, in that he forgiveth/forgives the sins, which were done before under the sufferaunce of God, which he suffered,)

TNT whom God hath made a seate of mercy thorow faith in his bloud to shewe the rightewesnes which before him is of valoure in that he forgeveth the synnes that are passed which God dyd suffre
(whom God hath/has made a seat of mercy through faith in his blood to show the righteousness which before him is of valoure in that he forgeveth the sins that are passed which God did suffer)

Wycl Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,
(Whom God ordained foryyuer, by faith in his blood, to the schewing of his righteousness, for remission of biforgoing sins,)

Luth welchen GOtt hat vorgestellt zu einem Gnadenstuhl durch den Glauben in seinem Blut,damit er die Gerechtigkeit, die vor ihm gilt, darbiete, in dem, daß er Sünde vergibt, welche bis anher geblieben war unter göttlicher Geduld,
(which_(ones) God has before/in_front_ofgestellt to/for on mercy_seat through the faith in his blood,damit he the justice, the before/in_front_of him gilt, darbiete, in to_him, that he sin(n) forgives, which until anher stayed what/which under divine patience,)

ClVg quem proposuit Deus propitiationem per fidem in sanguine ipsius, ad ostensionem justitiæ suæ propter remissionem præcedentium delictorum[fn]
(which proposed God propitiation/appeasement through faith in/into/on blood of_his/her_own, to displaynem justice his/her_own(pl) because remission to_the_previous_oneum of_offenses)

SR-GNT ὃν προέθετο ὁ ˚Θεὸς ἱλαστήριον, διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ‡

UGNT ὃν προέθετο ὁ Θεὸς ἱλαστήριον, διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων

SBL-GNT ὃν προέθετο ὁ θεὸς ἱλαστήριον ⸀διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων

RP-GNT ὃν προέθετο ὁ θεὸς ἱλαστήριον, διὰ τῆς πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,

TC-GNT ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ [fn]τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων