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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Rom IntroC1C2C3C5C6C7C8C9C10C11C12C13C14C15C16

Rom 4 V1V2V3V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25

Verse List for ROM 4:4

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Rom 4:4 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Now for someone who’s working, their wages are considered ‘owed’, not a gift.OET logo mark

OET-LVAnd to_the one working, the reward not is_being_counted by grace, but by debt.OET logo mark

ULTNow to the one working, the wage is not credited according to grace, but according to obligation.

USTIndeed, when a person works, he does not consider the wage he earns to be a gracious gift. On the contrary, that person considers the wage he earns to be what his employer owes him.

BSB & MSBNow the wages of [the] worker are not credited as a gift, but as an obligation.

BLBNow to the one working, the reward is not reckoned according to grace, but according to debt.

AICNTNow to the one working, the reward is not credited according to grace, but according to debt.

OEBNow wages are regarded as due to the person who works, not as a favour, but as a debt;

WEBBE & WMBBNow to him who works, the reward is not counted as grace, but as something owed.

NETNow to the one who works, his pay is not credited due to grace but due to obligation.

LSVand to him who is working, the reward is not reckoned of grace, but of debt;

FBVWhoever works gets paid—it's not considered as a gift, but because they've earned their wages.

TCNTNow to the one who works, his wages are not counted as a gift, but as something owed to him.

T4TIf we receive wages for work that we do, those wages are not considered to be a gift. Instead, they are considered to be what we have earned. Similarly, if God erases the record of our sins because we did things to earn God’s favor, we would not consider that God’s erasing the record of our sin was a gift. Instead, we would consider it as what we had earned.

LEBNow to the one who works, his pay is not credited according to grace, but according to his due.

BBENow, the reward is credited to him who does works, not as of grace but as a debt.

MoffNow a worker has his wage counted to him as a due, not as a favour;

WymthBut in the case of a man who works, pay is not reckoned a favour but a debt;

ASVNow to him that worketh, the reward is not reckoned as of grace, but as of debt.

DRANow to him that worketh, the reward is not reckoned according to grace, but according to debt.

YLTand to him who is working, the reward is not reckoned of grace, but of debt;

DrbyNow to him that works the reward is not reckoned as of grace, but of debt:

RVNow to him that worketh, the reward is not reckoned as of grace, but as of debt.
   (Now to him that worketh/works, the reward is not reckon/counted/counted as of grace, but as of debt.)

SLTAnd to him working, the reward is not reckoned according to favor, but according to debt.

WbstrNow to him that worketh, is the reward not reckoned of grace, but of debt.

KJB-1769Now to him that worketh is the reward not reckoned of grace, but of debt.
   (Now to him that worketh/works is the reward not reckon/counted/counted of grace, but of debt.)

KJB-1611Now to him that worketh, is the reward not reckoned of grace, but of debt.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsTo hym that worketh, is the reward not reckened of grace, but of duetie.
   (To him that worketh/works, is the reward not reckon/counted/counted of grace, but of duetie.)

GnvaNowe to him that worketh, the wages is not counted by fauour, but by dette:
   (Now to him that worketh/works, the wages is not counted by favour, but by dette:)

CvdlVnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye:
   (Unto hi it goeth/goes about with works, is the reward not rekened of favour, but of dutye:)

TNTTo him that worketh is the rewarde not reckened of favour: but of duty.
   (To him that worketh/works is the reward not reckon/counted/counted of favour: but of duty.)

WyclAnd to hym that worchith mede is not arettid bi grace, but bi dette.
   (And to him that worketh/works reward/merit is not reckoned/counted by grace, but by dette.)

LuthDem aber, der mit Werken umgehet, wird der Lohn nicht aus Gnade zugerechnet, sondern aus Pflicht.
   (To_him but, the/of_the with works bypasses, becomes the/of_the wage/salary not out_of grace attributed, rather out_of Pflicht.)

ClVgEi autem qui operatur, merces non imputatur secundum gratiam, sed secundum debitum.[fn]
   (Ei however who/which works, reward/wages not/no is_imputed after/second grace, but after/second debt/obligation.)

SR-GNTΤῷ δὲ ἐργαζομένῳ, ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.

UGNTτῷ δὲ ἐργαζομένῳ, ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.

SBL-GNTτῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα·

RP-GNTΤῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.

TC-GNTτῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ [fn]ὀφείλημα·

BI Rom 4:4 ©