Verse List for ROM 4:5

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Rom 4:5 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) However, someone who’s not working, but having faith that God will declare disobedient people as guiltless, that person’s faith is considered to make them guiltless.

OET-LV But to _the one not working, but believing in the one justifying the ungodly, is _being _counted the faith of _him for righteousness,

ULT Now to the one not working, but believing on the one justifying the ungodly, his faith is credited as righteousness.

UST By contrast, when a person does not obey the laws God gave the Jews, but trusts in the God who can make unrighteous people righteous, God considers him to be righteous because he trusted in him.

BSB & MSB However, to the [one who] does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.

BLB However, to the one not working, but believing on the One justifying the ungodly, his faith is reckoned for righteousness,

AICNT But to the one {not working},[fn] but believing in the one who justifies the ungodly, that one's faith is credited for righteousness;

OEB while, as for the person who does not rely on their obedience, but has faith in him who can pronounce the godless righteous, their faith is regarded by God as righteousness.

WEBBE & WMBB But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

NET But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

LSV and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—

FBV But God, who makes sinners right, considers them as right not because they've worked for it but because they trust in him. This is why

TCNT However, to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

T4T But suppose that we do not do things to gain God’s acceptance. Suppose that we instead trust in God, who erases the record of sins of wicked people. Then the erasing of the record of our sins because of our trusting in Christ is considered to be a gift to us, not something that we earned.

LEB But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness,

BBE But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

Moff but a man who instead of "working" believes in Him who justifies the ungodly, has his faith counted as righteousness.

Wymth whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

ASV But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

DRA But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.

YLT and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned — to righteousness:

Drby but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

RV But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
(But to him that worketh/works not, but believeth/believes on him that justifieth the ungodly, his faith is reckon/counted/counted for righteousness.)

SLT And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice.

Wbstr But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

KJB-1769 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
(But to him that worketh/works not, but believeth/believes on him that justifieth the ungodly, his faith is counted for righteousness.)

KJB-1611 But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
(To him that worketh/works not, but believeth/believes on him that justifieth the ungodly, his faith is counted for righteousnes.)

Gnva But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
(But to him that worketh/works not, but believeth/believes in him that justifieth the ungodly, his faith is counted for righteousness.)

Cvdl owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
(owbeit unto him, it goeth/goes not about with works, but believeth/believes on him it justifieth the ungodly, is his faith counted for righteousness.)

TNT To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
(To him that worketh/works not but believeth on him that justifieth the ungodly is his faith counted for rightewesnes.)

Wycl Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.
(Truly to him that worketh/works not, but believeth/believes in to him that justfieth a wicked man, his faith is reckoned/counted to righteousness, after the purpose of God’s grace.)

Luth Dem aber, der nicht mit Werken umgehet, glaubet aber an den, der die GOttlosen gerecht macht, dem wird sein Glaube gerechnet zur Gerechtigkeit.
(To_him but, the/of_the not with works bypasses, believes but at/to him, the/of_the the godless_one(s) just/fair power, to_him becomes be faith calculated to/for justice.)

ClVg Ei vero qui non operatur, credenti autem in eum, qui justificat impium, reputatur fides ejus ad justitiam secundum propositum gratiæ Dei.[fn]
(Ei indeed/however who/which not/no works, to_the_believer however in/into/on him, who/which justifies impious/ungodly, it_is_considered faith his/her to justice after/second purpose thanks of_God.)

SR-GNT Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην, ‡

UGNT τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,

SBL-GNT τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,

RP-GNT Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.

TC-GNT τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.