Verse List for ROM 4:9

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Rom 4:9 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Is this favour shown only to circumcised Jews, or is it also for non-Jews? After all, we were saying that Abraham was considered guiltless because of his faith.

OET-LV The therefore is blessing this on the circumcision, or also on the uncircumcision?
For/Because we _are _saying:
˓Was˒_counted to_ the _Abraʼam the faith for righteousness.

ULT Then, is this blessedness upon the circumcision, or also upon the uncircumcision? For we say, “His faith was credited to Abraham as righteousness.”

UST Therefore, these happy people are not only circumcised Jews but even uncircumcised people who are not Jews! This must be true because we Jews quote the scripture that states, “God considers Abraham to be righteous because he trusted in him.”

BSB & MSB [Is] this blessing [only] on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited [to him] as righteousness.

BLB Is this blessing then on the circumcision, or also on the uncircumcision? For we are saying faith was credited to Abraham as righteousness.

AICNT Is this blessing then on the circumcised, or on the uncircumcised also? For we say [[that]], [fn]“Faith was credited to Abraham as righteousness.”

OEB Is this blessing, then, pronounced on the circumcised only or on the uncircumcised as well? We say that – “Abraham’s faith was regarded by God as righteousness.”

WEBBE & WMBB Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

NET Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “ faith was credited to Abraham as righteousness.”

LSV [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?

FBV Now is this blessing just for the Jews, or is it for others too? We've just stated that Abraham was accepted as good and right because he trusted God.

TCNT ¶  Is this blessedness then only for the circumcised, or is it also for the uncircumcised? For we say, “Faith was counted to Abraham as righteousness.”

T4T As for our being happy because God has erased the record of our sins, ◄it is not something that only we Jews can experience./is it [MTY] something that only we Jews can experience?► [RHQ] No, it is also something that non-Jews can experience [MTY]. What is written in the Scriptures, that it was because Abraham trusted in God that the record of his sins was erased {God erased the record of his sins}, also shows that this is true.

LEB ¶  Therefore, is this blessing for _⌊those who are circumcised_⌋[fn], or also for _⌊those who are uncircumcised_⌋[fn]? For we say, “Faith was credited to Abraham for righteousness.”[fn]

BBE Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

Moff Now is that description of bliss meant for the circumcised, or for the uncircumcised as well? Abraham's faith, I repeat, was counted to him as righteousness.

Wymth This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith —so we affirm—was placed to his credit as righteousness.

ASV Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

DRA This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

YLT [Is] this happiness, then, upon the circumcision, or also upon the uncircumcision — for we say that the faith was reckoned to Abraham — to righteousness?

Drby [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

RV Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
(Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckon/counted/counted for righteousness.)

SLT This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.

Wbstr Cometh this blessedness then upon the circumcision only , or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

KJB-1769 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
(Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckon/counted/counted to Abraham for righteousness.)

KJB-1611 Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.
(Cometh/Comes this blessednes then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckon/counted/counted to Abraham for righteousness.)

Bshps Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
(Came this blessednes then upon the circumcision, or upon the uncircumcision also? For we say, that faith was reckon/counted/counted to Abraham for righteousnes.)

Gnva Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
(Came this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say, that faith was imputed unto Abraham for righteousness.)

Cvdl Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.
(Now this blessednes, goeth/goes it over the circumcision, or over the uncircumcision? We must needs graunte, it Abrahas faith was counted unto hi for righteousness.)

TNT Came this blessednes then vpon the circumcised or vpon the vncircumcised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
(Came this blessednes then upon the circumcised or upon the uncircumcised? We say verily/truly how that faith was rekened to Abraham for rightewesnes.)

Wycl Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.
(Then whether dwelleth/dwells this blisfulness only in circumcision, or also in prepucie? For we said, that the faith was reckoned/counted to Abraham to righteousness.)

Luth Nun, diese Seligkeit, gehet sie über die Beschneidung oder über die Vorhaut? Wir müssen je sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet.
(Now, this/these bliss/happiness, goes they/she/them above the clipping/trimming(n) or above the foreskin? We must each/ever say, that Abraham be be faith to/for justice calculated.)

ClVg Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad justitiam.[fn]
(Blessedtudo therefore these_things in/into/on circumcision only remains, or also in/into/on circumcision? Sayimus because because considered it_is Abraham faith to justice.)

SR-GNT Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; Λέγομεν γάρ, “Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.” ‡

UGNT ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν? λέγομεν γάρ, ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

SBL-GNT Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν ⸀γάρ· Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

RP-GNT Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; Λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.

TC-GNT ¶  Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ [fn]ὅτι Ἐλογίσθη τῷ Ἁβραὰμ ἡ πίστις εἰς δικαιοσύνην.