1COR 6:13 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

OET (OET-RV) You might say, ‘Food is for the stomach, and the stomach for food,’ but God will eventually abolish them both. Also, the body is not meant to be used for sexual immorality, but rather, for the master, and the master for the body.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT “Food is for the stomach, and the stomach for food,” but God will do away with both this and those. Now the body is not for sexual immorality, but for the Lord and the Lord for the body.

UST Some of you say, “Food exists for a person’s stomach to digest it, and a person’s stomach exists to digest food.” Indeed, I also say that God will make food and stomachs unimportant. While it is true that food exists for a person’s stomach, the human body does not exist for a person to have improper sex with it. Instead, the human body exists to serve the Lord, and the Lord has worked to save the human body.

BSB “Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.

BLB "Foods for the belly and the belly for foods," but God will destroy both this and these. Now the body is not for sexual immorality, but for the Lord, and the Lord for the body.

AICNT Food is for the stomach and the stomach for food, but God will destroy both it and them. Now the body is not for sexual immorality, but for the Lord, and the Lord for the body.

OEB Food exists for the stomach, and the stomach for food; but God will put an end to both the one and the other. The body, however, exists, not for immorality, but for the Lord, and the Lord for the body;

WEB “Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.

NET “Food is for the stomach and the stomach is for food, but God will do away with both.” The body is not for sexual immorality, but for the Lord, and the Lord for the body.

LSV the meats [are] for the belly, and the belly for the meats. And God will make useless both this and these; and the body [is] not for whoredom, but for the LORD, and the LORD for the body;

FBV “Food for the stomach, and the stomach for food”—but God will destroy both of them. Also, the body is not meant to be used for immorality, but for the Lord, and the Lord for the body.

TCNT Food is for the stomach and the stomach for food, but God will do away with them both. The body is not meant for fornication but for the Lord, and the Lord for the body.

T4T Some of you may also say, “Food is just for us to put in the stomach, and the stomach is just for us to put food in. And since God will do away with food and stomachs when he gives us our new bodies, what we do with our bodies sexually does not affect us any more than eating food does.” But what you have concluded is wrong, because the Lord does not want us to use our bodies to do sexually immoral things. Instead, the Lord wants us to use our bodies in ways that please him. Also, the Lord wants us to do what is good for our bodies.

LEB Food is for the stomach, and the stomach for food, but God will abolish both of them. Now the bodyis not for sexual immorality, but for the Lord, and the Lord for the body.

BBE Food is for the stomach and the stomach for food, and God will put an end to them together. But the body is not for the desires of the flesh, but for the Lord; and the Lord for the body:

MOF No MOF 1COR book available

ASV Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

DRA Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.

YLT the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;

DBY Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.

RV Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

WBS Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

KJB Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

BB Meates are ordeyned for the belly, and the belly for meates: but God shall destroy both it, and them. Nowe the body is not for fornication: but for the Lorde, and the Lorde for the body.
(Meates are ordained for the belly, and the belly for meates: but God shall destroy both it, and them. Now the body is not for fornication: but for the Lord, and the Lord for the body.)

GNV Meates are ordeined for the bellie, and the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.
(Meates are ordained for the bellie, and the belly for the meates: but God shall destroy both it, and them. Now the bodie is not for fornication, but for the Lord, and the Lord for the bodie.)

CB Meates are ordeyned for ye bely, & the bely for meates. But God shal destroye both it and them. The body belongeth not vnto whordome, but vnto the LORDE, and the LORDE vnto the body
(Meates are ordained for ye/you_all bely, and the bely for meates. But God shall destroy both it and them. The body belongeth not unto whordome, but unto the LORD, and the LORD unto the body)

TNT Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
(Meates are ordained for the belly and the belly for meates: but God shall destroy both it and them. Let not the body be applied unto fornication but unto the Lord and the Lord unto the body.)

WYC Mete to the wombe, and the wombe to metis; and God schal distruye bothe this and that. And the bodi not to fornycacioun, but to the Lord, and the Lord to the bodi.
(Mete to the womb, and the womb to metis; and God shall distruye both this and that. And the body not to fornycacioun, but to the Lord, and the Lord to the bodi.)

LUT Die Speise dem Bauche und der Bauch der Speise; aber GOtt wird diesen und jene hinrichten. Der Leib aber nicht der Hurerei, sondern dem HErrn und der HErr dem Leibe.
(The food to_him Bauche and the Bauch the Speise; but God becomes diesen and jene hinrichten. The body but not the Hurerei, rather to_him HErrn and the LORD to_him Leibe.)

CLV Esca ventri, et venter escis: Deus autem et hunc et has destruet: corpus autem non fornicationi, sed Domino: et Dominus corpori.
(Esca ventri, and venter escis: God however and this_one and has destruet: corpus however not/no fornicationi, but Domino: and Master corpori.)

UGNT τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν; ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι.
(ta brōmata taʸ koilia, kai haʸ koilia tois brōmasin? ho de Theos kai tautaʸn kai tauta katargaʸsei. to de sōma ou taʸ porneia, alla tōi Kuriōi, kai ho Kurios tōi sōmati.)

SBL-GNT τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι·
(ta brōmata taʸ koilia, kai haʸ koilia tois brōmasin; ho de theos kai tautaʸn kai tauta katargaʸsei. to de sōma ou taʸ porneia alla tōi kuriōi, kai ho kurios tōi sōmati;)

TC-GNT Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι·
(Ta brōmata taʸ koilia, kai haʸ koilia tois brōmasin; ho de Theos kai tautaʸn kai tauta katargaʸsei. To de sōma ou taʸ porneia, alla tōi Kuriōi, kai ho Kurios tōi sōmati;)

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

TTN Tyndale Theme Notes:

Holiness and Sexual Purity

The Bible emphasizes the importance of being holy in our sexual relations. God created humanity as sexual beings, and the first command that he gave Adam and Eve was to “be fruitful and multiply” (Gen 1:28). But after sin entered the world, the good that God had created—including sex—became prone to distortion, and the pages of Scripture are filled with examples of sexual sin. God’s people were called to holiness, and the Israelites were given numerous commands that connected sexuality to their holiness (see, e.g., Lev 18:1-30). The sexual purity of God’s people would be seriously tested in the land of Canaan where illicit sexual practice abounded. Over and over again, the Israelites would fail to live up to God’s standards for sexual purity.

The believers to whom Paul wrote likewise found themselves living in environments where illicit sexual activity was commonplace. In contrast to the so-called sexual freedom of the Greco-Roman world, the sexual life of God’s people was to be characterized by faithfulness and purity (1 Thes 4:3-8). Sexual relationships are to be restricted to marriage alone (1 Cor 7:1-9, 36-37).

God has made Christians holy by the work of his Holy Spirit (1 Cor 6:11; 2 Thes 2:13). They are therefore called to live as his own holy people (1 Cor 1:2). God has given them everything they need to live a holy life in this world (2 Pet 1:3-4). As a result, their way of life is to be distinctly different from that of the unholy world around them. Every part of their life is to reflect the transforming work of the Holy Spirit (Rom 12:2).

It is inappropriate for anyone who is united to Christ to have sexual relations with anyone outside of marriage. Such relations violate the Christian’s body, which has become a sanctuary of the living God and therefore belongs to God (1 Cor 6:12-20).

Though homosexual activity was accepted in Greco-Roman culture, it is condemned throughout the Bible. In both the Old Testament and the New Testament, homosexual activity is viewed as a perversion of God’s intentions for men and women (Lev 18:22; 20:13; Rom 1:25-27; 1 Cor 6:9-11; 1 Tim 1:8-11).

Paul strongly warns that those who freely give themselves to illicit sexual relations, whether homosexual or heterosexual, will not inherit the Kingdom of God but will suffer God’s judgment (1 Cor 6:9-10; Gal 5:19-21; Col 3:5-6; see also 2 Pet 2:1–3:13). As with all sin, though, forgiveness and cleansing are available for those who turn to Christ with faith and repentance (Acts 2:38; Rom 3:21-26; see 1 Cor 6:11). In every way, God’s people are to live in holiness and godliness (see 2 Pet 3:11-13), in accord with the desires of their Creator and Judge.

Passages for Further Study

Gen 2:18-25; Lev 18:1-30; 20:10-24; Rom 12:1-2; 1 Cor 1:2; 6:9-20; 7:1-9, 14; Gal 5:16-24; Col 3:1-6; 1 Thes 4:3-8; 1 Pet 1:13-16; 2 Pet 1:3-4

UTN uW Translation Notes:

Note 1 topic: writing-quotations

τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν; & δὲ

the foods ˱for˲_the belly and the belly ˱for˲_the foods & but

In this verse, Paul quotes what some people in the Corinthian church are saying, just like he did in 6:12. The ULT, by using quotation marks, indicates that this claim is a quotation. If it would be helpful in your language, you could express Food is for the stomach, and the stomach for food and think that Paul is claiming this by clarifying that some of the Corinthians are saying this, and Paul is saying the words that occur after but. Alternate translation: “You say, ‘Food is for the stomach, and the stomach for food,’ but I respond that”

Note 2 topic: figures-of-speech / ellipsis

τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν & τὸ & σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι

the foods ˱for˲_the belly and the belly ˱for˲_the foods & the & body_‹is› not ¬the ˱for˲_sexual_immorality but ˱for˲_the Lord and the Lord ˱for˲_the body

In these two sentences, Paul omits is multiple times. If your language does not need to state is to express the idea, you can omit is throughout these two sentences. If your language does need to state is to express the idea, you could: (1) include is the first time it is needed in each sentence. See the ULT. (2) include is every time it is needed. Alternate translation: “Food is for the stomach, and the stomach is for food … the body is not for sexual immorality, but is for the Lord, and the Lord is for the body”

Note 3 topic: translate-unknown

καταργήσει

/will_be/_nullifying

Here, will do away with refers to making something ineffective, useless, or irrelevant. What Paul means is that God will make food and the stomach unimportant and without function. If it would be helpful in your language, you could express will do away with with a word or phrase that indicates that a God has acted so that food and the stomach are no longer important, useful, or effective. Alternate translation: “will render ineffective”

Note 4 topic: writing-pronouns

καὶ ταύτην καὶ ταῦτα

and both this and these

Here, this refers to stomach, and those refers to food, since food is plural here. If it would be helpful in your language, you could express what this and those refer to with the names stomach and food instead. Alternate translation: “both stomach and food”

Note 5 topic: grammar-connect-words-phrases

(Occurrence 2) δὲ

and

Here, Now introduces a development based on what Paul has said about food and the stomach. While food is indeed for the stomach, the body is not for sexual immorality. Paul agrees with the Corinthians about food and the stomach, but he disagrees that sexual immorality and the body should be understood in the same way. Instead, the body exists for the Lord. Paul further explains in the next verse (6:14) that, unlike food and the stomach, God will not do away with the body, since we will be resurrected. If Now would not introduce a difference between the stomach and the body, you could use a word or phrase that does introduce such a contrast. Alternate translation: “On the other hand,”

Note 6 topic: figures-of-speech / abstractnouns

τῇ πορνείᾳ

˱for˲_the ¬the ˱for˲_sexual_immorality

If your language does not use an abstract noun for the idea behind immorality, you can express the idea by using an adjective such as “immoral.” Alternate translation: “for what is sexually immoral” or “sexually immoral behavior”

Note 7 topic: figures-of-speech / explicit

τῷ Κυρίῳ

˱for˲_the Lord

Here Paul means that the body is meant to serve and please the Lord. If it would be helpful in your language, you could translate for the Lord with a verbal phrase that indicates that the body should serve the Lord. Alternate translation: “for pleasing the Lord”

Note 8 topic: figures-of-speech / explicit

καὶ ὁ Κύριος τῷ σώματι

and both and and the Lord ˱for˲_the body

Here, the Lord for the body could express the idea that: (1) the Lord works for the human body and not just the human “soul” or nonphysical part. If you use either of the following alternate translations, you may need to include a comma before it. Alternate translation: “and the Lord works for the body” (2) the Lord is human now and in a body, which would explain why Paul speaks about the resurrection of the Lord in the next verse. Alternate translation: “and the Lord has a human body”

Parallel 1COR 6:13