HEB 12:6 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

OET (OET-RV) Because it’s the people that the master loves that he disciplines,
 ⇔ Indeed he punishes every child that he calls his own.”

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT For whom the Lord loves, he disciplines,
 ⇔  and he whips every son whom he welcomes.”

UST You should do that, because the Lord God trains everyone he loves.
 ⇔ Indeed, he severely corrects every child he calls his own.”

BSB For the Lord disciplines the one He loves,
⇔ and He chastises every son He receives.”[fn]

12:6 Literally and He flogs every son He receives; Proverbs 3:11–12 (see also LXX)

BLB For the Lord disciplines whom He loves, and He scourges every son whom He receives.

AICNT For whom the Lord loves, he disciplines, and he scourges every son whom he accepts.”[fn]

12:5-6, Proverbs 3:11-12 LXX

OEB For it is him whom he loves that he disciplines,
⇔ and he chastises every child whom he acknowledges.”

WEB for whom the Lord loves, he disciplines,
⇔ and chastises every son whom he receives.”

NET “ For the Lord disciplines the one he loves and chastises every son he accepts.”

LSV for whom the LORD loves He disciplines, and He scourges every son whom He receives”;

FBV The Lord disciplines everyone he loves, and he punishes everyone he welcomes as his child.”

TCNT For the Lord disciplines the one he loves,
 ⇔ and he punishes every son he receives.”

T4T because it is everyone whom he loves whom the Lord disciplines,
 ⇔ and he punishes everyone whom he accepts as his child.

LEB • and punishes every son whom he accepts.”[fn]

?:? A quotation from Prov 3:11–12|link-href="None"

BBE For the Lord sends punishment on his loved ones; everyone whom he takes as his son has experience of his rod.

MOF No MOF HEB book available

ASV For whom the Lord loveth he chasteneth,
 ⇔ And scourgeth every son whom he receiveth.

DRA For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth.

YLT for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

DBY for whom [the] Lord loves he chastens, and scourges every son whom he receives.

RV For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.

WBS For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

KJB For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
(For whom the Lord loveth/loves he chastens/disciplines, and scourgeth every son whom he receiveth. )

BB For whom the Lord loueth, he chasteneth, and scourgeth euery sonne that he receaueth.
(For whom the Lord loveth/loves, he chastens/disciplines, and scourgeth every son that he receives.)

GNV For whom the Lord loueth, he chasteneth: and he scourgeth euery sonne that he receiueth:
(For whom the Lord loveth/loves, he chastens/disciplines: and he scourgeth every son that he receives: )

CB for who the LORDE loueth, him he chasteneth, yee and he scourgeth euery sonne that he receaueth.
(for who the LORD loveth/loves, him he chastens/disciplines, ye/you_all and he scourgeth every son that he receives.)

TNT For whom the Lorde loveth him he chasteneth: yee and he scourgeth every sonne that he receaveth.
(For whom the Lord loveth/loves him he chastens/disciplines: ye/you_all and he scourgeth every son that he receives. )

WYC For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.
(For the Lord chastens/disciplines him that he loveth/loves; he betith every son that he receives.)

LUT denn welchen der HErr liebhat, den züchtiget er; er stäupt aber einen jeglichen Sohn, den er aufnimmt.
(denn welchen the LORD liebhat, the züchtiget er; he stäupt but a jeglichen son, the he aufnimmt.)

CLV Quem enim diligit Dominus, castigat: flagellat autem omnem filium, quem recipit.[fn]
(Quem because diligit Master, castigat: flagellat however omnem filium, which recipit.)

12.6 Omnem filium. Etiam unicum qui fuit sine peccato. Si ergo exceptus es a passione flagellorum, exceptus es a numero filiorum. Unicus ille de Patris substantia natus æqualis Patri in forma Dei, Verbum quo facta sunt omnia, non habebat ubi flagellaretur. Ad hoc autem carne indutus est, ut sine flagello non esset. Qui flagellat unicum sine peccato, relinquit adoptatum qui est cum peccato? Unicus sine peccato, non tamen sine flagello, exemplum nobis proposuit in passionibus suis. Non ergo turbari debemus, cum aliquis sanctus gravia et indigna perpetitur, si obliti non sumus quæ pertulerit Justus justorum, Sanctusque sanctorum. Et attende hic justitiam et misericordiam Dei. Justitia est in eo quod flagellat. Misericordia vero in eo quod recipit.

12.6 Omnem filium. Etiam unicum who fuit without peccato. When/But_if ergo exceptus you_are a passione flagellorum, exceptus you_are a numero filiorum. Unicus ille about Patris substantia natus æqualis Patri in forma Dei, Verbum quo facts are omnia, not/no habebat ubi flagellaretur. Ad hoc however carne indutus it_is, as without flagello not/no esset. Who flagellat unicum without peccato, relinquit adoptatum who it_is cum peccato? Unicus without peccato, not/no tamen without flagello, exemplum nobis proposuit in passionibus to_his_own. Non ergo turbari debemus, cum aliwho/any sanctus gravia and indigna perpetitur, when/but_if obliti not/no sumus which pertulerit Yustus justorum, Sanctusque sanctorum. And attende this justitiam and misericordiam Dei. Yustitia it_is in eo that flagellat. Misericordia vero in eo that recipit.

UGNT ὃν γὰρ ἀγαπᾷ Κύριος, παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
(hon gar agapa Kurios, paideuei, mastigoi de panta huion hon paradeⱪetai.)

SBL-GNT ὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
(hon gar agapa kurios paideuei, mastigoi de panta huion hon paradeⱪetai. )

TC-GNT ὃν γὰρ ἀγαπᾷ Κύριος παιδεύει·
 ⇔ μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
(hon gar agapa Kurios paideuei;
 ⇔ mastigoi de panta huion hon paradeⱪetai. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / parallelism

ὃν & ἀγαπᾷ Κύριος, παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται

whom & /is/_loving /the/_Lord ˱he˲_/is/_disciplining ˱he˲_/is/_chastising and every son whom ˱he˲_/is/_accepting

These two sentences mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both sentences in your translation rather than combining them. However, if the repetition might be confusing, you could connect the phrases with a word other than and in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “whom the Lord loves, he disciplines; yes, he whips every son whom he welcomes”

Note 2 topic: figures-of-speech / metaphor

μαστιγοῖ

˱he˲_/is/_chastising

Here the author of the quotation speaks as if the Lord “whipped” or flogged his “sons.” He speaks in this way because “whipping” was a common form of punishment and training in his culture. He means that God acts in ways that cause his “sons” pain, but he does this to train and discipline them. If it would be helpful in your language, you could use a simile or express the idea in plain language. Alternate translation: “he is like a father who whips” or “he painfully disciplines”

Note 3 topic: figures-of-speech / gendernotations

υἱὸν

son

Although the word son is masculine, the author is using it to refer to any child, either male or female. If it would be helpful in your language, you could use a word that applies to both men and women or you could refer to both genders. Alternate translation: “son and daughter”

Note 4 topic: figures-of-speech / metaphor

παραδέχεται

˱he˲_/is/_accepting

Here the author speaks of God acknowledging or claiming someone as a son as if God were “welcoming” the son into his house. If it would be helpful in your language, you could use a comparable metaphor or plain language. Alternate translation: “he acknowledges” or “he approves of”

Parallel HEB 12:6