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Note 1 topic: figures-of-speech / doublenegatives
οὐκ ἐγενόμην ἀπειθὴς
not ˱I˲_became unpersuadable
If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle not and the negative adjective disobedient. Alternate translation: [I was obedient]
Note 2 topic: figures-of-speech / metonymy
τῇ οὐρανίῳ ὀπτασίᾳ
˱to˲_the heavenly vision
Paul is referring to Jesus by association with the way Jesus spoke to him in this vision. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: [to Jesus, who spoke to me from heaven in this vision]
26:1-23 In his eloquent defense before King Agrippa, Paul argued that his preaching was completely consistent with the Jewish faith. The defense begins with a courteous acknowledgement of Agrippa’s competence to hear the evidence (26:2-3), outlines the nature of Paul’s background, Jewish training, and membership in the Pharisees (26:4-5), and explains that the charges against him are merely for believing the fulfillment of Jewish hopes for the resurrection (26:6-8). Paul then tells the story of his conversion from strong opponent of Christianity (26:9-11) through a vision on the way to Damascus (26:12-18; see 9:1-18). His preaching was nothing more than obeying this divine vision (26:19-20). Even though he encountered violent opposition from his fellow Jews (26:21), God protected him as he taught a message that the Jews should have embraced (26:22-23). This defense is a model for Christians put on trial for their faith (see 9:15; Luke 21:12-15).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.