ACTs 26:22 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Therefore, having received help from God up to this day, I stand, testifying to both small and great, saying nothing except the things that both the prophets and Moses said were going to happen—

UST Because God has been helping me, I have been able to keep proclaiming these things to this very day. I have continued to tell people, regardless of their status, exactly what the prophets and Moses said would happen.

BSB § But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:

BLB Therefore having obtained help from God unto this day, I have stood bearing witness both to small and to great, saying nothing other than what both the prophets and Moses said was about to happen:

AICNT To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass:

OEB However I have received help from God to this very day, and so stand here, and bear my testimony to high and low alike – without adding a word to what the prophets, as well as Moses, declared should happen –

WEBBE Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

WMBB Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the Prophets and Moses said would happen,

NET I have experienced help from God to this day, and so I stand testifying to both small and great, saying nothing except what the prophets and Moses said was going to happen:

LSV Having obtained, therefore, help from God, until this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spoke of as about to come,

FBV God has looked after me so I can stand here today as a witness to everyone, both to ordinary people and to those who are important. I am only repeating what Moses and the prophets said would happen—

TCNT But having obtained help from God, I stand to this day testifying to both small and great, saying nothing except what the Prophets and Moses said would take place:

T4T However, God has been helping me from that time, and he is still helping me today. So I stand here and I tell all of you people, those who are important and those who are not, who Jesus is. Everything that I say about him is what Moses and the other prophets wrote about long ago, things that they said would happen.

LEB Therefore I have experienced help from God until this day, and[fn] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen,

26:22 *Here “and” is supplied because the previous participle (“have experienced”) has been translated as a finite verb

BBE And so, by God's help, I am here today, witnessing to small and great, saying nothing but what the prophets and Moses said would come about;

Moff No Moff ACTs book available

Wymth Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,

ASV Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;

DRA But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:

YLT 'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

Drby Having therefore met with [the] help which is from [fn]God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,

26.22 Elohim

RV Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;

Wbstr Having therefore obtained help from God, I continue to this day, testifying both to small and great, saying no other things than those which the prophets and Moses did say should come:

KJB-1769 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

KJB-1611 Hauing therefore obteined helpe of God, I continue vnto this day, witnessing both to small and great, saying none other things then those which the Prophets and Moses did say should come:
(Hauing therefore obteined help of God, I continue unto this day, witnessing both to small and great, saying none other things then those which the Prophets and Moses did say should come:)

Bshps Seyng therefore, that I haue obtayned helpe of God, I continue vnto this day, witnessyng both to small and to great, saying none other thynges, then those which the prophetes and Moyses dyd say shoulde come:
(Seyng therefore, that I have obtayned help of God, I continue unto this day, witnessing both to small and to great, saying none other things, then those which the prophets and Moses did say should come:)

Gnva Neuertheles, I obteined helpe of God, and continue vnto this day, witnessing both to small and to great, saying none other things, then those which the Prophets and Moses did say should come,
(Nevertheless, I obteined help of God, and continue unto this day, witnessing both to small and to great, saying none other things, then those which the Prophets and Moses did say should come, )

Cvdl But thorow the helpe of God lent vnto me, I stonde vnto this daye, and testifye both vnto small and greate, and saye no other thinge, the that ye prophetes haue sayde (that it shulde come to passe) and Moses,
(But through the help of God lent unto me, I stand unto this day, and testify both unto small and greate, and say no other thing, the that ye/you_all prophets have said (that it should come to passe) and Moses,)

TNT Neverthelesse I obtayned helpe of God and cotynew vnto this daye witnessyng bothe to small and to greate saying none other thinges then those which the prophetes and Moses dyd saye shuld come
(Nevertheless I obtayned help of God and cotynew unto this day witnessing both to small and to great saying none other things then those which the prophets and Moses did say should come )

Wycl But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,
(But I was holpun by the help of God in to this day, and stonde, witnessinge to less and to more. And I say no thing else than which things the prophets and Moses spaken that should come,)

Luth Aber durch Hilfe Gottes ist es mir gelungen und stehe bis auf diesen Tag und zeuge beiden, dem Kleinen und Großen, und sage nichts außer dem, was die Propheten gesagt haben, daß es geschehen sollte, und Mose:
(But through Hilfe God’s is it to_me gelungen and stehe until on this Tag and zeuge beiden, to_him Kleinen and Großen, and said nothing außer to_him, what/which the Propheten said have, that it geschehen sollte, and Mose:)

ClVg Auxilio autem adjutus Dei usque in hodiernum diem, sto, testificans minori atque majori, nihil extra dicens quam ea quæ prophetæ locuti sunt futura esse, et Moyses,
(Auxilio however adyutus of_God until in hodiernum diem, sto, testificans minori atque mayori, nihil extra saying how ea which prophetæ locuti are futura esse, and Moyses, )

UGNT ἐπικουρίας οὖν τυχὼν τῆς ἀπὸ τοῦ Θεοῦ ἄχρι τῆς ἡμέρας ταύτης, ἕστηκα μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων, ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι, καὶ Μωϋσῆς,
(epikourias oun tuⱪōn taʸs apo tou Theou aⱪri taʸs haʸmeras tautaʸs, hestaʸka marturomenos mikrōi te kai megalōi, ouden ektos legōn, hōn te hoi profaʸtai elalaʸsan mellontōn ginesthai, kai Mōusaʸs,)

SBL-GNT ἐπικουρίας οὖν τυχὼν τῆς ⸀ἀπὸ τοῦ θεοῦ ἄχρι τῆς ἡμέρας ταύτης ἕστηκα μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωϋσῆς,
(epikourias oun tuⱪōn taʸs ⸀apo tou theou aⱪri taʸs haʸmeras tautaʸs hestaʸka marturomenos mikrōi te kai megalōi, ouden ektos legōn hōn te hoi profaʸtai elalaʸsan mellontōn ginesthai kai Mōusaʸs,)

TC-GNT Ἐπικουρίας οὖν τυχὼν τῆς [fn]παρὰ τοῦ Θεοῦ, ἄχρι τῆς ἡμέρας ταύτης ἕστηκα [fn]μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων [fn]γίνεσθαι καὶ [fn]Μωϋσῆς,
(Epikourias oun tuⱪōn taʸs para tou Theou, aⱪri taʸs haʸmeras tautaʸs hestaʸka marturomenos mikrōi te kai megalōi, ouden ektos legōn hōn te hoi profaʸtai elalaʸsan mellontōn ginesthai kai Mōusaʸs, )

26:22 παρα ¦ απο CT

26:22 μαρτυρομενος ¦ μαρτυρουμενος TR

26:22 γινεσθαι ¦ γενεσθαι ANT

26:22 μωυσης ¦ μωσης HF TR

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

Parallel ACTs 26:22

Paul Is Imprisoned for the Gospel