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Acts Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Acts 26 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) “So then, King Agrippa, I couldn’t disobey that vision
OET-LV Whence, king Agrippas, I_became not unpersuadable to_the heavenly vision,
SR-GNT Ὅθεν, Βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ, ‡
(Hothen, Basileu Agrippa, ouk egenomaʸn apeithaʸs taʸ ouraniōi optasia,)
Key: khaki:verbs, light-green:nominative/subject, cyan:dative/indirect object, magenta:vocative, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Therefore, King Agrippa, I was not disobedient to the heavenly vision,
UST So, King Agrippa, I did what God told me to do when he gave me that vision.
BSB § So then, King Agrippa, I was not disobedient to the heavenly vision.
BLB So then, O king Agrippa, I was not disobedient to the heavenly vision,
AICNT “Therefore, King Agrippa, I was not disobedient to the heavenly vision,
OEB After that, King Agrippa, I did not fail to obey the heavenly vision;
WEBBE “Therefore, King Agrippa, I was not disobedient to the heavenly vision,
WMBB (Same as above)
NET “Therefore, King Agrippa, I was not disobedient to the heavenly vision,
LSV After which, King Agrippa, I was not disobedient to the heavenly vision,
FBV Clearly, King Agrippa, I could not disobey this vision from heaven.
TCNT “Consequently, King Agrippa, I was not disobedient to the heavenly vision,
T4T “So, King Agrippa, I fully obeyed [LIT] what the Lord Jesus told me to do when he spoke to me from heaven.
LEB “Therefore, O King Agrippa, I was not disobedient to the heavenly vision,
BBE So, then, King Agrippa, I did not go against the vision from heaven;
Moff No Moff ACTs book available
Wymth "Therefore, King Agrippa, I was not disobedient to the heavenly vision;
ASV Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:
DRA Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:
YLT 'Whereupon, king Agrippa, I was not disobedient to the heavenly vision,
Drby Whereupon, king Agrippa, I was not disobedient to the heavenly vision;
RV Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:
Wbstr Upon which O king Agrippa, I was not disobedient to the heavenly vision.
KJB-1769 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
KJB-1611 Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:
(Modernised spelling is same as from KJB-1769 above)
Bshps Wherfore, O kyng Agrippa, I was not disobedient vnto the heauenly visio:
(Wherfore, O king Agrippa, I was not disobedient unto the heavenly visio:)
Gnva Wherefore, King Agrippa, I was not disobedient vnto the heauenly vision,
(Wherefore, King Agrippa, I was not disobedient unto the heavenly vision, )
Cvdl Wherfore (O kynge Agrippa) I was not faithlesse vnto ye heauely vision,
(Wherefore (O king Agrippa) I was not faithlesse unto ye/you_all heavenly vision,)
TNT Wherfore kynge Agrippa I was not disobedient vnto the hevenly vision:
(Wherefore king Agrippa I was not disobedient unto the heavenly vision: )
Wycl Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;
(Wherfor, sir king Agrippa, I was not unbeliefful to the heavenly visioun;)
Luth Daher, lieber König Agrippa, war ich der himmlischen Erscheinung nicht ungläubig,
(Daher, dear king Agrippa, what/which I the/of_the himmlischen Erscheinung not ungläubig,)
ClVg Unde, rex Agrippa, non fui incredulus cælesti visioni:
(Unde, king Agrippa, not/no fui incredulus cælesti visioni: )
UGNT ὅθεν, Βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ,
(hothen, Basileu Agrippa, ouk egenomaʸn apeithaʸs taʸ ouraniōi optasia,)
SBL-GNT Ὅθεν, βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ,
(Hothen, basileu Agrippa, ouk egenomaʸn apeithaʸs taʸ ouraniōi optasia,)
TC-GNT Ὅθεν, βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ,
(Hothen, basileu Agrippa, ouk egenomaʸn apeithaʸs taʸ ouraniōi optasia, )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
26:1-23 In his eloquent defense before King Agrippa, Paul argued that his preaching was completely consistent with the Jewish faith. The defense begins with a courteous acknowledgement of Agrippa’s competence to hear the evidence (26:2-3), outlines the nature of Paul’s background, Jewish training, and membership in the Pharisees (26:4-5), and explains that the charges against him are merely for believing the fulfillment of Jewish hopes for the resurrection (26:6-8). Paul then tells the story of his conversion from strong opponent of Christianity (26:9-11) through a vision on the way to Damascus (26:12-18; see 9:1-18). His preaching was nothing more than obeying this divine vision (26:19-20). Even though he encountered violent opposition from his fellow Jews (26:21), God protected him as he taught a message that the Jews should have embraced (26:22-23). This defense is a model for Christians put on trial for their faith (see 9:15; Luke 21:12-15).
Note 1 topic: figures-of-speech / doublenegatives
οὐκ ἐγενόμην ἀπειθὴς
not ˱I˲_became unpersuadable
If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle not and the negative adjective disobedient. Alternate translation: [I was obedient]
Note 2 topic: figures-of-speech / metonymy
τῇ οὐρανίῳ ὀπτασίᾳ
˱to˲_the heavenly vision
Paul is referring to Jesus by association with the way Jesus spoke to him in this vision. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: [to Jesus, who spoke to me from heaven in this vision]
As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.