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UBS Dictionary of the Greek New Testament

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λύω

Strong’s: G3089

Associated OET lemmas: λύω

Notes: It is possible that ἀπολύω[c] is somewhat more emphatic in meaning than λύω[b] in view of the prepositional prefix ἀπο, but NT contexts are not sufficient to indicate any precise degree of distinction. The same possible distinction also applies to the meanings in 37.128: ἀπολύτρωσις / 37.128: λυτρόω / 37.128: λύτρωσις.; There are undoubtedly some significant differences of meaning in this series in 13.38: ἀφαιρέω / 13.38: καθαιρέω / 13.38: λύω / 13.38: περιαιρέω, but it is not possible to determine the distinctive differences on the basis of existing contexts.; Passage: RV JN1 3:8 · LV JN1 3:8 · Read together JN1 3:8
The phrase τὰ ἔργα τοῦ διαβόλου ‘the works of the Devil’ may be regarded either as something which the Devil has done and therefore something which exists (in which case the meaning of λύω is appropriately in Domain 13), or the phrase could mean ‘what the Devil is doing,’ and accordingly λύω could be interpreted as a type of aspect, that is to say, it would mean ‘causing an activity to cease.’ There are a number of such problems involved in meanings which may be interpreted as fitting either into Domain 13 or into Domain 68 Aspect.

Form 1

Part of speech: verb

Related lemmas: ἀκατάλυτος · ἀλυσιτελής · ἀνάλυσις · ἀναλύω · ἀντίλυτρον · ἀπολύτρωσις · ἀπολύω · διαλύω · ἐκλύομαι · ἐπίλυσις · ἐπιλύω · κατάλυμα · καταλύω · λύσις · λυσιτελεῖ · λύτρον · λυτρόομαι · λύτρωσις · λυτρωτής · παραλύομαι · παραλυτικός

Sense 1: to untie, to loosen

Semantic entry: 18.18

Semantic domains: Attachment

Subdomains: Fasten, Stick To

Definition: to reverse the result of tying by untying

MAT 16:19: RV MAT 16:19 · LV MAT 16:19 · Read together MAT 16:19

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OET-RV MAT 16:19

19 I’ll give you the heavenly kingdom’s keys, and whatever you restrain on the earth will be restrained in the heavens, and whatever you free on the earth will be freed in the heavens.”

OET-LV MAT 16:19

19 I_will_be_giving the keys of_the kingdom of_the heavens, to_you, and whatever if you_may_bind on the earth, will_be having_been_bound in the heavens, and whatever if you_may_untie/release on the earth, will_be having_been_untied/released in the heavens.

MAT 21:2: RV MAT 21:2 · LV MAT 21:2 · Read together MAT 21:2

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OET-RV MAT 21:2

2 telling them, “Go ahead to the next village, and in front of you you’ll see a donkey tied up, and her colt near her. Untie the donkey and bring them back here to me.

OET-LV MAT 21:2

2 saying to_them:
Be_going into the village which in_front_of of_you_all, and immediately you_all_will_be_finding a_donkey having_been_bound and a_colt with her, having_untied them bring them to_me.
All 18 recorded passages for this sense

MAT: RV MAT 16:19 · RV MAT 21:2 · LV MAT 16:19 · LV MAT 21:2 · Read together MAT 16:19 · Read together MAT 21:2

MRK: RV MRK 1:7 · RV MRK 7:35 · RV MRK 11:2 · RV MRK 11:4–5 · LV MRK 1:7 · LV MRK 7:35 · LV MRK 11:2 · LV MRK 11:4–5 · Read together MRK 1:7 · Read together MRK 7:35 · Read together MRK 11:2 · Read together MRK 11:4–5

LUK: RV LUK 3:16 · RV LUK 13:15 · RV LUK 19:30–31 · RV LUK 19:33 · LV LUK 3:16 · LV LUK 13:15 · LV LUK 19:30–31 · LV LUK 19:33 · Read together LUK 3:16 · Read together LUK 13:15 · Read together LUK 19:30–31 · Read together LUK 19:33

JHN: RV JHN 1:27 · RV JHN 11:44 · LV JHN 1:27 · LV JHN 11:44 · Read together JHN 1:27 · Read together JHN 11:44

ACT: RV ACT 2:24 · RV ACT 7:33 · RV ACT 13:25 · RV ACT 22:30 · LV ACT 2:24 · LV ACT 7:33 · LV ACT 13:25 · LV ACT 22:30 · Read together ACT 2:24 · Read together ACT 7:33 · Read together ACT 13:25 · Read together ACT 22:30

Sense 2: to release, to set free

Semantic entry: 37.127

Semantic domains: Control, Rule

Subdomains: Release, Set Free

Definition: to release from control, to set free (highly generic meaning applicable to a wide variety of circumstances, including confinement, political domination, sin, sickness){N:001}

Notes: In a number of languages there are problems with a somewhat literal translation of λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου in RV LUK 13:16 · LV LUK 13:16 · Read together LUK 13:16 since the expression is highly figurative. The reference, of course, is to the woman’s condition as a cripple. Furthermore, it may not make sense to speak of ‘Satan binding’ such a person, as in the first part of verse 16. In a number of languages, therefore, one may speak of ‘Satan causing the woman to be a cripple,’ and then in the latter part of verse 16, one may speak of ‘causing a person no longer to be a cripple.’

LUK 13:16: RV LUK 13:16 · LV LUK 13:16 · Read together LUK 13:16

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OET-RV LUK 13:16

16 This woman is a descendant of Avraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!”

OET-LV LUK 13:16

16 And this being daughter of_Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it_was_ not _fitting to_be_untied/released from the this bond on_the day of_the day_of_rest?

CO1 7:27: RV CO1 7:27 · LV CO1 7:27 · Read together CO1 7:27

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OET-RV CO1 7:27

27 If you’re married, then don’t try to get out of it. If you’re not committed, don’t look for a spouse.

OET-LV CO1 7:27

27 You_have_been_bound to_a_wife?
Not be_seeking divorced.
You_have_been_untied/released from a_wife?
Not be_seeking a_wife.
All 7 recorded passages for this sense

LUK: RV LUK 13:16 · LV LUK 13:16 · Read together LUK 13:16

CO1: RV CO1 7:27 · LV CO1 7:27 · Read together CO1 7:27

REV: RV REV 1:5 · RV REV 9:14–15 · RV REV 20:3 · RV REV 20:7 · LV REV 1:5 · LV REV 9:14–15 · LV REV 20:3 · LV REV 20:7 · Read together REV 1:5 · Read together REV 9:14–15 · Read together REV 20:3 · Read together REV 20:7

Sense 3: to destroy, to tear down, to break to pieces

Semantic entry: 20.53

Semantic domains: Violence, Harm, Destroy, Kill

Subdomains: Destroy

Definition: to destroy or reduce something to ruin by tearing down or breaking to pieces

Notes: In some languages there may be an important distinction in terms meaning ‘to destroy,’ depending upon whether the destruction is purposeful or not. A still further distinction may arise on the basis of beneficial or non-beneficial results. In RV EPH 2:14 · LV EPH 2:14 · Read together EPH 2:14 the destruction is regarded as beneficial, while in RV ACT 27:41 · LV ACT 27:41 · Read together ACT 27:41 the opposite is the case.

JHN 2:19: RV JHN 2:19 · LV JHN 2:19 · Read together JHN 2:19

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OET-RV JHN 2:19

19 But Yeshua answered, “Well, destroy this temple and I’ll raise it again in three days.”

OET-LV JHN 2:19

19 Yaʸsous answered and said to_them:
Destroy this the temple, and I_will_be_raising it in three days.

ACT 27:41: RV ACT 27:41 · LV ACT 27:41 · Read together ACT 27:41

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OET-RV ACT 27:41

41 But they hit a bank with ocean on both sides of it and the ship ran aground. The bow of the ship was completely stuck but the stern was being broken up by the force of the ocean.

OET-LV ACT 27:41

41 But having_fallen_among into a_place two_sea, they_ran_ the ship _aground, and on_one_hand the bow having_stuck remained unshakeable, on_the_other_hand the stern was_being_destroyed by the force.
All 6 recorded passages for this sense

JHN: RV JHN 2:19 · LV JHN 2:19 · Read together JHN 2:19

ACT: RV ACT 27:41 · LV ACT 27:41 · Read together ACT 27:41

EPH: RV EPH 2:14 · LV EPH 2:14 · Read together EPH 2:14

PE2: RV PE2 3:10–12 · LV PE2 3:10–12 · Read together PE2 3:10–12

Sense 4: to dismiss, to disperse

Semantic entry: 15.139

Semantic domains: Linear Movement

Subdomains: Disperse, Scatter

Definition: to cause a gathering to be dismissed or dispersed

Notes: In some languages it may be more appropriate to render this expression in RV ACT 13:43 · LV ACT 13:43 · Read together ACT 13:43 as ‘when most of the people had left’ or ‘when the meeting was over.’

ACT 13:43: RV ACT 13:43 · LV ACT 13:43 · Read together ACT 13:43

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OET-RV ACT 13:43

43 But when they started walking away, many people followed after Paulos and Barnabas, who then addressed them and encouraged them to continue trusting in God’s grace.

OET-LV ACT 13:43

43 And having_been_released of_the synagogue, many of_the Youdaiōns and of_the worshipping converts followed the after_Paulos and the Barnabas, who addressing to_them, were_being_persuading them to_be_remaining in_the grace of_ the _god.

Sense 5: to break (a law), to transgress

Semantic entry: 36.30

Semantic domains: Guide, Discipline, Follow

Subdomains: Obey, Disobey

Definition: the failure to conform to a law or regulation, with a possible implication of regarding it as invalid

Notes: See also discussion at 36.29: παραβάτης.

MAT 5:19: RV MAT 5:19 · LV MAT 5:19 · Read together MAT 5:19

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OET-RV MAT 5:19

19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom.

OET-LV MAT 5:19

19 Therefore if whoever may_break the least one of_these of_the commands, and may_teach the people thus, will_be_being_called least in the kingdom of_the heavens, but whoever wishfully may_practice and may_teach, this one will_be_being_called great in the kingdom of_the heavens.

JHN 5:18: RV JHN 5:18 · LV JHN 5:18 · Read together JHN 5:18

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OET-RV JHN 5:18

18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God!

OET-LV JHN 5:18

18 Therefore because_of this, the Youdaiōns were_ more _seeking him to_kill_off, because he_was_ not only _breaking the day_of_rest, but also he_was_calling god his_own father the, making himself equal to_ the _god.
All 3 recorded passages for this sense

MAT: RV MAT 5:19 · LV MAT 5:19 · Read together MAT 5:19

JHN: RV JHN 5:18 · RV JHN 7:23 · LV JHN 5:18 · LV JHN 7:23 · Read together JHN 5:18 · Read together JHN 7:23

Sense 6: to permit, to allow

Semantic entry: 37.47

Semantic domains: Control, Rule

Subdomains: Exercise Authority

Definition: to exercise authority over something on the basis of its being legitimate

Notes: There are a number of different interpretations of the implication of this statement in RV MAT 16:19 · LV MAT 16:19 · Read together MAT 16:19, and translators should carefully review this passage in various commentaries.

MAT 16:19: RV MAT 16:19 · LV MAT 16:19 · Read together MAT 16:19

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OET-RV MAT 16:19

19 I’ll give you the heavenly kingdom’s keys, and whatever you restrain on the earth will be restrained in the heavens, and whatever you free on the earth will be freed in the heavens.”

OET-LV MAT 16:19

19 I_will_be_giving the keys of_the kingdom of_the heavens, to_you, and whatever if you_may_bind on the earth, will_be having_been_bound in the heavens, and whatever if you_may_untie/release on the earth, will_be having_been_untied/released in the heavens.

MAT 18:18: RV MAT 18:18 · LV MAT 18:18 · Read together MAT 18:18

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OET-RV MAT 18:18

18 “I can assure you that whatever you restrain on earth will be restrained in heaven, and whatever you set free on earth will be set free in heaven.

OET-LV MAT 18:18

18 Truly, I_am_saying to_you_all, as_much_as wishfully you_all_may_bind on the earth, will_be having_been_bound in heaven, and as_much_as if you_all_may_untie/release on the earth, will_be having_been_untied/released in heaven.

Sense 7: to do away with, to remove, to eliminate

Semantic entry: 13.38

Semantic domains: Be, Become, Exist, Happen

Subdomains: State

Definition: to cause a state to cease{N:002}

ACT 2:24: RV ACT 2:24 · LV ACT 2:24 · Read together ACT 2:24

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OET-RV ACT 2:24

24 But God released him from the agonies of death and brought him back to life—death couldn’t restrain him.

OET-LV ACT 2:24

24 Whom the god raised_up, having_untied/released the agonies of_the death, as_much_as was not possible him to_be_being_restrained by it.

REV 5:2: RV REV 5:2 · LV REV 5:2 · Read together REV 5:2

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OET-RV REV 5:2

2 I also saw a powerful messenger who was asking in a loud voice, “Who’s worthy to break the seals and open the scroll?”

OET-LV REV 5:2

2 And I_saw a_messenger strong, proclaiming in in_a_voice loud:
Who worthy to_open_up the scroll, and to_break the seals of_it?

Sense 8: to cause to come to an end, to cause to become nothing, to put an end to

Semantic entry: 13.100

Semantic domains: Be, Become, Exist, Happen

Subdomains: Exist

Definition: to cause to cease to exist

JHN 10:35: RV JHN 10:35 · LV JHN 10:35 · Read together JHN 10:35

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OET-RV JHN 10:35

35 Now the scriptures can’t be wrong, and if the ones who heard teaching from God were called gods,

OET-LV JHN 10:35

35 If he_called those gods, to whom the message of_ the _god became (and not is_able to_be_broken the scripture),

JN1 3:8: RV JN1 3:8 · LV JN1 3:8 · Read together JN1 3:8

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OET-RV JN1 3:8

8 Anyone who regularly sins belongs to the devil, because the devil has been sinning from the beginning.

OET-LV JN1 3:8

8 The one practicing the sin, is of the devil, because the devil is_sinning from the_beginning.
The son of_ the _god was_revealed for this, in_order_that he_may_destroy the works of_the devil.