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Koine Greek wordlink #66128

← ἔλεγεν ↑ → Yhn (Jhn) 5 ║ ═

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SR GNT Yhn 5:18  ἔλεγεν (elegen) ‘also father his own he was calling god equal himself’  Strongs=30040 Lemma=legō
  Word role=verb mood=indicative tense=imperfect voice=active person=3rd number=singular
  Year=31 AD TimeSeries=Bethesda_pool_healing Referred to from Word #66107

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Other uses (70) of identical word form ἔλεγεν (V-IIA3··S) in the Greek originals

The word form ‘ἔλεγεν’ (V-IIA3··S) has 6 different glosses: ‘was saying’, ‘was speaking’, ‘he was calling’, ‘he was saying’, ‘he was speaking’, ‘she was saying’.

Yhn (Jhn) 2:21 ‘that one but was speaking concerning the temple’ SR GNT Yhn (Jhn) 2:21 word 4

OET-LV: 21 But that one was_speaking concerning the temple of_the body of_him.   (JHN_2:21)

OET-RV: 21 But Yeshua had been meaning his own body when he was talking about the temple. (JHN 2:21)

Yhn (Jhn) 2:22 ‘of him that this he was saying and they believed in the’ SR GNT Yhn (Jhn) 2:22 word 14

OET-LV: 22 Therefore when he_was_raised from the_dead, the apprentices/followers of_him were_reminded that he_was_saying this, and they_believed in_the scripture and the message that the Yaʸsous/(Yəhōshūˊa) spoke.   (JHN_2:22)

OET-RV: 22 In the future when he was actually raised from the dead, his followers remembered this statement, and they believed both the Hebrew scriptures and Yeshua’s message. (JHN 2:22)

Yhn (Jhn) 5:19 ‘therefore Yaʸsous/(Yəhōshūˊa) and was saying to them truly truly’ SR GNT Yhn (Jhn) 5:19 word 8

OET-LV: 19 Therefore the Yaʸsous answered, and was_saying to_them:   Truly, truly, I_am_saying to_you_all, the son is_ not _able to_be_doing nothing of himself, except not/lest anything may_be_seeing the father doing, because/for whatever wishfully that one may_be_doing, these things also the son likewise is_doing.   (JHN_5:19)

OET-RV: 19 So Yeshua responded to them, “I want to tell you all something: The son can’t initiate anything by himself. He can only do what he sees his father doing, because whatever his father is doing, he also does things like that. (JHN 5:19)

Yhn (Jhn) 6:6 ‘this and he was saying testing him he’ SR GNT Yhn (Jhn) 6:6 word 4

OET-LV: 6 for/because he_was_saying this testing him, And he had_known what he_was_going to_be_doing.   (JHN_6:6)

OET-RV: 6 But he was only saying this to test Philip because he already knew what he was going to do. (JHN 6:6)

Yhn (Jhn) 6:65 ‘and he was saying because_of this I have said’ SR GNT Yhn (Jhn) 6:65 word 2

OET-LV: 65 And he_was_saying:   Because_of this I_have_said to_you_all that no_one is_able to_come to me, if may_be having_ not _˓been˒_given to_him from the father.   (JHN_6:65)

OET-RV: 65 so he said, “That’s why I told you that no one can come to me unless the father has given them to me.” (JHN 6:65)

Yhn (Jhn) 6:71 ‘he was speaking and to Youdas/(Yəhūdāh) of Simōn’ SR GNT Yhn (Jhn) 6:71 word 1

OET-LV: 71 And he_was_speaking the to_Youdas/(Yəhūdāh) of_Simōn of_Iskariōtaʸs, because/for this one one of the twelve was_going to_be_giving_ him _over.   (JHN_6:71)

OET-RV: 71 (He was talking about Yudas, Simon Iscariot’s son, because he was the one who would go on to betray him.) (JHN 6:71)

Yhn (Jhn) 8:23 ‘and he was saying to them you_all from’ SR GNT Yhn (Jhn) 8:23 word 3

OET-LV: 23 And he_was_saying to_them:   You_all are from the things below, I am from the things above, you_all are of this the world, I am not of the this world.   (JHN_8:23)

OET-RV: 23 Yeshua explained, “All of you are from the world below, but I’m from the world above. You all are part of this world, but I’m not part of it. (JHN 8:23)

Yhn (Jhn) 8:27 ‘about the father to them he was speaking’ SR GNT Yhn (Jhn) 8:27 word 8

OET-LV: 27 They_ not _knew that he_was_speaking to_them about_the father.   (JHN_8:27)

OET-RV: 27 (They didn’t realise that he was talking to them about the father in heaven.) (JHN 8:27)

Yhn (Jhn) 8:31 ‘was saying therefore Yaʸsous/(Yəhōshūˊa) to’ SR GNT Yhn (Jhn) 8:31 word 1

OET-LV: 31 Therefore the Yaʸsous was_saying to the Youdaiōns having_believed in_him:   If you_all may_remain in the my the message, you_all_are truly apprentices/followers of_me.   (JHN_8:31)

OET-RV: 31 Because of this, Yeshua told all the Jews who believed in him, “If you all continue to believe my message, then you’re my true followers. (JHN 8:31)

Yhn (Jhn) 9:9 ‘to him he is that one was saying I am he’ SR GNT Yhn (Jhn) 9:9 word 18

OET-LV: 9 Others were_saying, that This he_is, others were_saying:   No, but he_is similar to_him.   That one was_saying, that I am he.   (JHN_9:9)

OET-RV: 9 And indeed, some were saying, “Yes, this is him.” But others were saying, “No, but he looks quite similar.”
¶ And the man said, “I am him.” (JHN 9:9)

Yhn (Jhn) 12:29 ‘having stood and having heard was saying thunder to_have become others’ SR GNT Yhn (Jhn) 12:29 word 9

OET-LV: 29 Therefore the crowd which having_stood and having_heard, was_saying thunder to_have_become.   Others were_saying:   An_messenger has_spoken to_him.   (JHN_12:29)

OET-RV: 29 This caused some in the crowd standing there to say that they’d heard thunder while others said that a messenger must have spoken to Yeshua. (JHN 12:29)

Yhn (Jhn) 12:33 ‘this but he was saying signifying by what death’ SR GNT Yhn (Jhn) 12:33 word 4

OET-LV: 33 But he_was_saying this, signifying by_what death he_was_going to_be_dying_off.   (JHN_12:33)

OET-RV: 33 By saying this, he was indicating how he was going to die. (JHN 12:33)

Mark 2:27 ‘and he was saying to them the day_of_rest’ SR GNT Mark 2:27 word 2

OET-LV: 27 And he_was_saying to_them:   The day_of_rest became because_of the person, and not the person because_of the day_of_rest.   (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

Mark 3:23 ‘them in parables he was saying to them how is able’ SR GNT Mark 3:23 word 8

OET-LV: 23 And having_called_to them, he_was_saying to_them in parables:   How is_ Satan/(Sāţān) _able to_be_throwing_out Satan?   (MRK_3:23)

OET-RV: 23 But Yeshua addressed them: “How could Satan command himself? (MRK 3:23)

Mark 4:2 ‘parables many things and was saying to them in the’ SR GNT Mark 4:2 word 10

OET-LV: 2 And he_was_teaching them many things in parables, and was_saying to_them in the teaching of_him, (MRK_4:2)

OET-RV: 2 From there, he taught them many different things in parables, including this one: (MRK 4:2)

Mark 4:9 ‘and he was saying who is having ears’ SR GNT Mark 4:9 word 2

OET-LV: 9 And he_was_saying:   Who is_having ears to_be_hearing, let_him_be_hearing.   (MRK_4:9)

OET-RV: 9 Then Yeshua added, “Anyone who wants to understand, let them consider it.” (MRK 4:9)

Mark 4:11 ‘and he was saying to them to you_all the’ SR GNT Mark 4:11 word 2

OET-LV: 11 And he_was_saying to_them:   The mystery of_the kingdom of_ the _god has_been_given to_you_all, but to_those who are outside, all the things is_becoming in parables, (MRK_4:11)

OET-RV: 11 And he told them, “You’ve been given understanding about God’s kingdom, but for others, they’ll get it in parables (MRK 4:11)

Mark 4:21 ‘and he was saying to them surely_not is coming’ SR GNT Mark 4:21 word 2

OET-LV: 21 And he_was_saying to_them:   Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed?   Not in_order_that it_may_be_put on the lampstand?   (MRK_4:21)

OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

Mark 4:24 ‘and he was saying to them be watching_out what’ SR GNT Mark 4:24 word 2

OET-LV: 24 And he_was_saying to_them:   Be_watching_out what you_all_are_hearing.   With that measure you_all_are_measuring, it_will_be_being_measured to_you_all and it_will_be_being_added to_you_all.   (MRK_4:24)

OET-RV: 24 And he continued, “Take care what you listen to. Because how much you judge others, so too will judgement be handed out to you, and even more. (MRK 4:24)

Mark 4:26 ‘and he was saying thus is the’ SR GNT Mark 4:26 word 2

OET-LV: 26 And he_was_saying:   Thus is the kingdom of_ the _god:   as a_man may_throw the seed on the earth, (MRK_4:26)

OET-RV: 26 And then, “God’s kingdom is like a person throwing some seed onto the ground. (MRK 4:26)

Mark 4:30 ‘and he was saying how we may liken the’ SR GNT Mark 4:30 word 2

OET-LV: 30 And he_was_saying:   How may_we_liken the kingdom of_ the _god, or with what parable may_we_present it?   (MRK_4:30)

OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

Mark 5:8 ‘he was saying for to him come_out’ SR GNT Mark 5:8 word 2

OET-LV: 8 For/Because he_was_saying to_him:   Come_out out_of the man the the unclean spirit.   (MRK_5:8)

OET-RV: 8 Because Yeshua had already started saying, “Come out of the man you ungodly spirit!” (MRK 5:8)

Mark 5:28 ‘she was saying for if I may touch’ SR GNT Mark 5:28 word 1

OET-LV: 28 For/Because she_was_saying that If I_may_touch even_if against_the garments of_him, I_will_be_being_healed.   (MRK_5:28)

OET-RV: 28 because she had told herself, “If I could even just touch his clothes, I would be healed.” (MRK 5:28)

Mark 5:30 ‘in the crowd he was saying who of me touched’ SR GNT Mark 5:30 word 22

OET-LV: 30 And immediately the Yaʸsous, having_known in himself the power having_come_out out_of him, having_been_turned_back in the crowd he_was_saying:   Who touched against_the clothes of_me?   (MRK_5:30)

OET-RV: 30 Immediately also, Yeshua knew that power had gone out of him, and he turned back towards the crowd and said, “Who touched my clothes?” (MRK 5:30)

Mark 6:4 ‘and was saying to them Yaʸsous/(Yəhōshūˊa) not’ SR GNT Mark 6:4 word 2

OET-LV: 4 And the Yaʸsous/(Yəhōshūˊa) was_saying to_them, that A_prophet is not dishonourable, except not/lest in the hometown of_him, and among the relatives of_him, and in the house of_him.   (MRK_6:4)

OET-RV: 4 Yeshua told them, “A prophet is only dishonoured in his own home town, and among his own relatives, and in his own home.” (MRK 6:4)

Mark 6:10 ‘and he was saying to them wherever you_all may come_in’ SR GNT Mark 6:10 word 2

OET-LV: 10 And he_was_saying to_them:   Wherever if you_all_may_come_in into a_house, be_remaining there until wishfully you_all_may_come_out from_there.   (MRK_6:10)

OET-RV: 10 And he told them, “Whenever you are invited into a home, stay at that one place until you leave that town. (MRK 6:10)

Mark 6:14 ‘name of him and he was saying Yōannaʸs the one immersing’ SR GNT Mark 6:14 word 14

OET-LV: 14 And the king Haʸrōdaʸs heard, because/for the name of_him became manifest, and he_was_saying, that Yōannaʸs the one immersing has_been_raised from the_dead, and because_of this the miracles are_working in in_him.   (MRK_6:14)

OET-RV: 14 Yeshua was now becoming well known and King Herod Antipas heard about him. He thought that maybe Yohan-the-immerser had come back to life and that’s why he was able to do miracles. (MRK 6:14)

Mark 6:16 ‘having heard but Haʸrōdaʸs was saying whom I beheaded’ SR GNT Mark 6:16 word 6

OET-LV: 16 But having_heard, the Haʸrōdaʸs was_saying, that Yōannaʸs whom I beheaded, this was_raised.   (MRK_6:16)

OET-RV: 16 But hearing about Yeshua, Herod was telling people, “That Yohan who I had beheaded, he must have come back to life!” (MRK 6:16)

Mark 6:18 ‘was saying for Yōannaʸs to Haʸrōdaʸs’ SR GNT Mark 6:18 word 1

OET-LV: 18 For/Because the Yōannaʸs was_saying to_ the _Haʸrōdaʸs, that It_is_ not _permitting for_you to_be_having the wife of_the brother of_you.   (MRK_6:18)

OET-RV: 18 Yohan had been telling him that it was wrong for him to marry his brother’s wife, (MRK 6:18)

Mark 7:9 ‘and he was saying to them well you_all are rejecting’ SR GNT Mark 7:9 word 2

OET-LV: 9 And he_was_saying to_them:   You_all_are_rejecting well the command of_ the _god, in_order_that you_all_may_keep the tradition of_you_all.   (MRK_7:9)

OET-RV: 9 And Yeshua continued, “You all simply dismiss God’s commands in favour of your own customs. (MRK 7:9)

Mark 7:14 ‘again the crowd he was saying to them be hearing from me’ SR GNT Mark 7:14 word 7

OET-LV: 14 And again having_called_to the crowd, he_was_saying to_them:   All be_hearing from_me and be_understanding:   (MRK_7:14)

OET-RV: 14 Yeshua called out to the crowd, “Everyone listen to me carefully: (MRK 7:14)

Mark 7:20 ‘he was saying and the thing out_of’ SR GNT Mark 7:20 word 1

OET-LV: 20 And he_was_saying that The thing going_out out_of the person, that is_defiling the person.   (MRK_7:20)

OET-RV: 20 He continued, “It’s what comes out of you that makes you guilty in God’s eyes. (MRK 7:20)

Mark 7:27 ‘and he was saying to her allow first’ SR GNT Mark 7:27 word 7

OET-LV: 27 And he_was_saying to_her:   Allow the children to_be_satisfied first, because/for it_is not good to_take the bread of_the children, and to_throw it to_the little_dogs.   (MRK_7:27)

OET-RV: 27 But he replied, “Let the Jewish children be treated first, because it’s not good to take the children’s food and throw it to the dogs.” (MRK 7:27)

Mark 8:21 ‘and he was saying to them how not_yet’ SR GNT Mark 8:21 word 2

OET-LV: 21 And he_was_saying to_them:   How you_all_are_ not_yet _understanding?   (MRK_8:21)

OET-RV: 21 Yeshua asked, “How can you all not understand what’s going on right in front of you!” (MRK 8:21)

Mark 8:24 ‘and having looked_up he was saying I am seeing the people’ SR GNT Mark 8:24 word 5

OET-LV: 24 And having_looked_up he_was_saying:   I_am_seeing the people, because I_am_seeing them walking as trees.   (MRK_8:24)

OET-RV: 24 The man looked around and answered, “I can see the people, but they just look like trees.” (MRK 8:24)

Mark 9:1 ‘and he was saying to them truly I am saying’ SR GNT Mark 9:1 word 2

OET-LV: 9 And he_was_saying to_them:   Truly, I_am_saying to_you_all that are some of_the ones having_stood here, who by_no_means may_ not _taste of_death until wishfully they_may_see the kingdom of_ the _god having_come with power.   (MRK_9:1)

OET-RV: 9 And he continued, “I can assure you that some of the ones standing here won’t die until they have seen God’s powerful kingdom arrive.” (MRK 9:1)

Mark 9:24 ‘father of the little_child was saying I am believing be giving_help of me’ SR GNT Mark 9:24 word 13

OET-LV: 24 And immediately having_cried_out, the father of_the little_child was_saying:   I_am_believing, be_giving_help of_me for_the unbelief.   (MRK_9:24)

OET-RV: 24 The boys father cried out, “I do believe—help me to fight unbelief.” (MRK 9:24)

Mark 9:31 ‘apprentices/followers of him and was saying to them the son’ SR GNT Mark 9:31 word 7

OET-LV: 31 for/because he_was_teaching the apprentices/followers of_him, and was_saying to_them, that The son of_ the _man is_being_given_over into the_hands of_men, and they_will_be_killing_ him _off, and having_been_killed_off, after three days he_will_be_rising_up.   (MRK_9:31)

OET-RV: 31 while he was teaching his apprentices. He told them, “Humanity’s child will be arrested and executed, but after three days he’ll come back to life.” (MRK 9:31)

Mark 11:17 ‘and he was teaching and was saying to them not it has_been written’ SR GNT Mark 11:17 word 5

OET-LV: 17 And he_was_teaching and was_saying to_them:   Not has_it_˓been˒_written, that The house of_me will_be_being_called a_house of_prayer for_all the nations?   But you_all made it a_hideout of_robbers.   (MRK_11:17)

OET-RV: 17 He said, “Isn’t it written in the Scriptures,
 ⇔ ‘My house will be known as a house of prayer for all the nations’?
§ But all of you have turned it into a sanctuary for swindlers.” (MRK 11:17)

Mark 12:35 ‘and answering Yaʸsous/(Yəhōshūˊa) was saying teaching in the’ SR GNT Mark 12:35 word 5

OET-LV: 35 And the Yaʸsous answering, teaching in the temple was_saying:   How are_ the scribes _saying that the chosen_one/messiah is the_son of_Dawid/(Dāvid)?   (MRK_12:35)

OET-RV: 35 Later when Yeshua was teaching in the temple, he asked the people, “How is it that the teachers here say that the messiah is a descendant of King David? (MRK 12:35)

Mark 12:38 ‘the teaching of him he was saying be watching_out of the’ SR GNT Mark 12:38 word 12

OET-LV: 38 And in the teaching of_him, he_was_saying:   Be_watching_out of the scribes, the ones wanting to_be_walking in robes, and greetings in the marketplaces, (MRK_12:38)

OET-RV: 38 As Yeshua continued teaching, he said, “Watch out for these religious teachers who like to wear fancy robes and be greeted in the square, (MRK 12:38)

Mark 14:36 ‘and he was saying father father all things’ SR GNT Mark 14:36 word 2

OET-LV: 36 And he_was_saying:   father, the father, all things are_possible to_you.   Take_away the this cup from me, but not what I am_wanting, but what you want.   (MRK_14:36)

OET-RV: 36 But he said, “Father, I know that you can do anything. Let me avoid this suffering, but yes I do know, it doesn’t matter what I want but rather what you’ve planned.” (MRK 14:36)

Mark 15:12 ‘Pilatos again answering was saying to them what therefore’ SR GNT Mark 15:12 word 8

OET-LV: 12 And the Pilatos again answering was_saying to_them:   Therefore what I_may_do which you_all_are_calling the king of_the Youdaiōns?   (MRK_15:12)

OET-RV: 12 so Pilate asked again, “Then what should I do with this man that you call the King of the Jews?” (MRK 15:12)

Mark 15:14 ‘and Pilatos was saying to them what for’ SR GNT Mark 15:14 word 4

OET-LV: 14 And the Pilatos was_saying to_them:   For/Because what evil he_did?   But they exceedingly cried_out:   Execute_on_a_stake him.   (MRK_15:14)

OET-RV: 14 “What has he even done wrong?” Pilate demanded.
¶ But they just yelled louder, “Execute him on a pole!” (MRK 15:14)

Mat 9:21 ‘she was saying for in herself’ SR GNT Mat 9:21 word 1

OET-LV: 21 For/Because she_was_saying in herself:   If only I_may_touch against_the garment of_him, I_will_be_being_healed.   (MAT_9:21)

OET-RV: 21 because she had told herself that if she could just touch his robe, she would be healed. (MAT 9:21)

Mat 9:24 ‘he was saying be withdrawing not for’ SR GNT Mat 9:24 word 2

OET-LV: 24 he_was_saying:   Be_withdrawing, because/for the little_girl not died_off, but she_is_sleeping.   And they_were_ridiculing of_him.   (MAT_9:24)

OET-RV: 24 and he said, “Go away. The girl hasn’t died—she’s sleeping.” But they ridiculed him. (MAT 9:24)

Mat 14:4 ‘was saying for to him Yōannaʸs’ SR GNT Mat 14:4 word 1

OET-LV: 4 For/Because the Yōannaʸs was_saying, to_him It_is_ not _permitting for_you to_be_having her.   (MAT_14:4)

OET-RV: 4 Yohan had been saying that it was against God’s law for Herod to take his brother’s wife. (MAT 14:4)

Luke 3:7 ‘he was saying therefore to the going_out’ SR GNT Luke 3:7 word 1

OET-LV: 7 Therefore he_was_saying to_the crowds going_out to_be_immersed by him:   Brood of_vipers, who warned to_you_all to_flee from the coming severe_anger?   (LUK_3:7)

OET-RV: 7 Because of that, he was telling the crowds that went out there to be immersed by him, “Bunch of snakes! Who warned you all to flee from the severe anger that’s coming? (LUK 3:7)

Luke 3:11 ‘answering and he was saying to them the one having’ SR GNT Luke 3:11 word 5

OET-LV: 11 And answering he_was_saying to_them:   The one having two tunics, let_share to_the one not having, and the one having foods, likewise let_be_doing.   (LUK_3:11)

OET-RV: 11 “If you’ve got two jackets, give one to someone who doesn’t have one,” he replied, “and similarly if you’ve got food.” (LUK 3:11)

Luke 5:36 ‘he was speaking and also a parable’ SR GNT Luke 5:36 word 1

OET-LV: 36 And he_was_ also _speaking a_parable to them:   that No_one having_torn a_patch of a_ new _garment, is_putting_on it on an_ old _garment, but if not surely both the new will_be_tearing, and the patch which of the new not will_be_agreeing_together with_the old.   (LUK_5:36)

OET-RV: 36 Then he went on to tell them this parable, “No one repairs their old clothes by putting on a patch of new material. If they did, the new patch will likely tear off again, plus it wouldn’t look right anyway. (LUK 5:36)

Luke 6:5 ‘and he was saying to them master is’ SR GNT Luke 6:5 word 2

OET-LV: 5 And he_was_saying to_them:   The son of_ the _man is master of_the day_of_rest.   (LUK_6:5)

OET-RV: 5 Then he added, “Humanity’s child is the master of the rest days.” (LUK 6:5)

Luke 6:20 ‘the apprentices/followers of him was saying blessed are the poor’ SR GNT Luke 6:20 word 13

OET-LV: 20 And he having_lifted_up the eyes of_him on the apprentices/followers of_him was_saying:   Blessed are the poor, because the kingdom of_ the _god is yours.   (LUK_6:20)

OET-RV: 20 Then looking up at his followers, he said,
 ⇔ “Blessed are the poor, because God’s kingdom is yours. (LUK 6:20)

Luke 9:23 ‘he was saying and to all’ SR GNT Luke 9:23 word 1

OET-LV: 23 And he_was_saying to all:   If anyone is_wanting to_be_coming after me, him_let_renounce himself, and him_let_take_up the stake of_him in_every day, and him _let_be_following after_me.   (LUK_9:23)

OET-RV: 23 Yeshua said, “If anyone wants to become my follower, then that person needs to renounce their own desires and follow me, even in suffering and death, (LUK 9:23)

Luke 12:54 ‘he was saying and also to the’ SR GNT Luke 12:54 word 1

OET-LV: 54 And he_was_saying also to_the crowds:   Whenever you_all_may_see a_cloud rising from the_west, immediately you_all_are_saying, that A_rainstorm is_coming, and it_is_becoming thus.   (LUK_12:54)

OET-RV: 54 Yeshua also told the crowds, “Whenever you see a cloud coming from the west, you all say that it’s going to rain, and sure enough it does. (LUK 12:54)

Luke 13:6 ‘he was speaking and this parable’ SR GNT Luke 13:6 word 1

OET-LV: 6 And he_was_speaking this the parable:   Someone was_having a_fig_tree having_been_planted in the vineyard of_him, and he_came seeking fruit on it, and he_ not _found any.   (LUK_13:6)

OET-RV: 6 Then Yeshua told them this parable, “There was a landowner who’d planted a fig tree in his vineyard, and he went to see if it had any fruit on it, but there wasn’t any (LUK 13:6)

Luke 13:14 ‘day_of_rest healed Yaʸsous/(Yəhōshūˊa) he was saying to the crowd because’ SR GNT Luke 13:14 word 12

OET-LV: 14 But the synagogue_leader answering, resenting because the Yaʸsous healed on_the day_of_rest, he_was_saying to_the crowd, because Six days are in which it_is_fitting to_be_working, therefore coming in them be_being_healed, and not on_the day of_the day_of_rest.   (LUK_13:14)

OET-RV: 14 But the hall leader was angry because it was the Rest Day when Yeshua had healed her and started telling the crowd, “There’s six days when it’s fine to work, so come then to be healed—not on the Rest Day!” (LUK 13:14)

Luke 13:18 ‘he was saying therefore to what similar’ SR GNT Luke 13:18 word 1

OET-LV: 18 Therefore he_was_saying:   To_what is the kingdom of_ the _god similar, and to_what I_will_be_likening it?   (LUK_13:18)

OET-RV: 18 So he told them, “What is God’s kingdom similar to? What can I use to describe it? (LUK 13:18)

Luke 14:7 ‘he was speaking and to the ones’ SR GNT Luke 14:7 word 1

OET-LV: 7 And he_was_speaking a_parable to the ones having_been_invited, noticing how they_were_choosing the best_places, saying to them, (LUK_14:7)

OET-RV: 7 Then he told a parable to all the invited guests after he’d noticed them choosing the best places around the table, telling them, (LUK 14:7)

Luke 14:12 ‘he was saying and also to the one’ SR GNT Luke 14:12 word 1

OET-LV: 12 And he_was_ also _saying to_the one having_invited him:   Whenever you_may_be_making a_dinner or a_supper, be_ not _calling the friends of_you, nor the brothers of_you, nor the relatives of_you, nor your_ rich _neighbours, lest also they may_invite_back you and a_repayment may_become to_you.   (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

Luke 16:1 ‘he was saying and also to’ SR GNT Luke 16:1 word 1

OET-LV: 16 And he_was_saying also to the apprentices/followers:   A_ certain _man was rich, who was_having a_manager, and this one was_accused to_him as scattering the things possessing of_him.   (LUK_16:1)

OET-RV: 16 Yeshua also told this to his followers, “Once there was a rich man who had a manager who worked for him. A whistle-blower reported that the manager had been abusing the owner’s possessions (LUK 16:1)

Luke 16:5 ‘of the master of himself he was saying to the first how_much’ SR GNT Luke 16:5 word 12

OET-LV: 5 And having_called_to each one of_the debtors of_the master of_himself, he_was_saying to_the first:   How_much you_are_owing to_the master of_me?   (LUK_16:5)

OET-RV: 5 So he called in each person who owed money to his master. He asked the first one, ‘How much do you owe my master?’ (LUK 16:5)

Luke 18:1 ‘he was speaking and a parable to them’ SR GNT Luke 18:1 word 1

OET-LV: 18 And he_was_speaking a_parable to_them, because/for the way it_to_be_fitting always them to_be_praying and to_be_ not _losing_heart (LUK_18:1)

OET-RV: 18 Then he told them another parable about how it’s good to always be praying and not to become discouraged: (LUK 18:1)

Luke 21:10 ‘then he was saying to them will_be_being raised nation’ SR GNT Luke 21:10 word 2

OET-LV: 10 Then he_was_saying to_them:   Nation will_be_being_raised against nation, and kingdom against kingdom, (LUK_21:10)

OET-RV: 10 Then he told them, “Various countries and kingdoms will attack each other (LUK 21:10)

Luke 23:34 ‘and Yaʸsous/(Yəhōshūˊa) was saying father forgive to them’ SR GNT Luke 23:34 word 4

OET-LV: 34 But dividing the clothes of_him, they_throw a_lot.   (LUK_23:34)

OET-RV: 34 but when they divided his clothes, the soldiers threw dice to divide them up. (LUK 23:34)

Luke 23:42 ‘and he was saying Yaʸsous/(Yəhōshūˊa) be reminded of me’ SR GNT Luke 23:42 word 7

OET-LV: 42 And he_was_saying:   Yaʸsous/(Yəhōshūˊa), Be_reminded of_me, whenever you_may_come in the kingdom of_you.   (LUK_23:42)

OET-RV: 42 Then he said, “Yeshua, remember me when you enter your kingdom.” (LUK 23:42)

Acts 4:32 ‘of the things possessing to him was saying his own to_be but’ SR GNT Acts 4:32 word 31

OET-LV: 32 And the multitude of_the ones having_believed, was one in_heart and soul, and and_not one anything of_the things possessing to_him was_saying to_be ^his_own, but was all things in_common to_them.   (ACT_4:32)

OET-RV: 32 And so the group of believers were united in their will and attitude. No one claimed anything to be their own, but they shared everything they had. (ACT 4:32)

Acts 11:16 ‘of the master how he was saying Yōannaʸs on_one_hand immersed’ SR GNT Acts 11:16 word 9

OET-LV: 16 And I_was_reminded of_the message of_the master, how he_was_saying:   Yōannaʸs on_one_hand immersed in_water, on_the_other_hand you_all will_be_being_immersed in the_ holy _spirit.   (ACT_11:16)

OET-RV: 16 That reminded me of the words of the master when he told us, ‘Yohan immersed people in water, but you all will be immersed in the holy spirit. (ACT 11:16)

Acts 13:25 ‘Yōannaʸs the course he was saying what me you_all are suspecting’ SR GNT Acts 13:25 word 9

OET-LV: 25 And while Yōannaʸs was_fulfilling the course, he_was_saying:   What you_all_are_suspecting me to_be?   I am_ not _he, but see, he_is_coming after me, of_whom I_am not worthy to_untie the sandal of_his feet.   (ACT_13:25)

OET-RV: 25 As Yohan’s ministry was nearing an end, he asked, ‘Who do you suspect I am? I’m not the messiah, but he will come after me, and I’m not even worthy to undo his sandals.’ (ACT 13:25)

Acts 28:17 ‘having come_together and them he was saying to them I’ SR GNT Acts 28:17 word 19

OET-LV: 17 And it_became after three days, him to_call_together the ones being leaders of_the Youdaiōns.   And them having_come_together, he_was_saying to them:   Men brothers I, having_done nothing contrary to_the people or the the ancestral customs, a_prisoner from Hierousalaʸm/(Yərūshālayim) was_given_over into the hands of_the Ɽōmaios, (ACT_28:17)

OET-RV: 17 After three days, he called together the leaders of the Jews in Rome, and when they’d all gathered he spoke to them, “Men, brothers, I have done nothing against my people or against our ancestral customs. I was taken prisoner in Yerushalem and handed over to the Romans (ACT 28:17)

Rom 7:7 ‘except the law was saying not you will_be coveting’ SR GNT Rom 7:7 word 29

OET-LV: 7 Therefore what we_will_be_saying?   The law is sin?   Never it_might_become.   But the sin not I_knew, except not/lest by the_law, because/for the and covetousness, not I_had_known, except not/lest the law was_saying:   Not you_will_be_coveting.   (ROM_7:7)

OET-RV: 7 So what will we say then? Say that the law is sin? Not on your life! I wouldn’t have known what sin was if it wasn’t for the Law. For example, I wouldn’t have known what coveting was if the Law hadn’t told me not to covet. (ROM 7:7)

The various word forms of the root word (lemma) ‘legō’ have 147 different glosses: ‘am saying’, ‘am speaking’, ‘am telling’, ‘are saying’, ‘are saying it’, ‘be saying’, ‘be speaking it’, ‘be telling’, ‘being called’, ‘being spoken’, ‘had spoken’, ‘has said’, ‘have said’, ‘having said’, ‘having spoken’, ‘having_been said’, ‘having_been spoken’, ‘is calling’, ‘is saying’, ‘is speaking’, ‘is_being called’, ‘is_being said’, ‘let say’, ‘let_be saying’, ‘may say’, ‘may speak’, ‘may_be saying’, ‘they said’, ‘to say’, ‘to speak’, ‘to tell’, ‘to_be calling’, ‘to_be saying’, ‘to_be speaking’, ‘to_be telling’, ‘to_be_being called’, ‘to_be_being said’, ‘to_have said’, ‘was asking’, ‘was saying’, ‘was speaking’, ‘were saying’, ‘were speaking’, ‘were spoken’, ‘will_be saying’, ‘will_be telling’, ‘I am asking’, ‘I am calling’, ‘I am saying’, ‘I am speaking’, ‘I am telling’, ‘I am telling you’, ‘I have called’, ‘I have said’, ‘I have told’, ‘I may say’, ‘I may tell’, ‘I may_be saying’, ‘I was saying’, ‘I was telling’, ‘I will_be saying’, ‘I will_be speaking’, ‘I will_be telling’, ‘I said’, ‘I said it’, ‘I spoke’, ‘I told’, ‘he had said’, ‘he had spoken’, ‘he has said’, ‘he has spoken’, ‘he having said’, ‘he is calling’, ‘he is saying’, ‘he is speaking’, ‘he is telling’, ‘he may say’, ‘he may_be saying’, ‘he was calling’, ‘he was saying’, ‘he was speaking’, ‘he will_be saying’, ‘he will_be speaking’, ‘he called’, ‘he said’, ‘he spoke’, ‘he told’, ‘him let say’, ‘it has_been said’, ‘it is saying’, ‘it was said’, ‘she is saying’, ‘she was saying’, ‘she said’, ‘they are calling’, ‘they are saying’, ‘they are speaking’, ‘they are telling’, ‘they have said’, ‘they may say’, ‘they may tell’, ‘they may_be saying’, ‘they may_be telling’, ‘they were saying’, ‘they will_be saying’, ‘they said’, ‘they spoke’, ‘we are saying’, ‘we may call’, ‘we may say’, ‘we may_be saying’, ‘we will_be saying’, ‘who were telling’, ‘you are calling’, ‘you are saying’, ‘you are speaking’, ‘you are telling’, ‘you have spoken’, ‘you may say’, ‘you may speak’, ‘you may tell’, ‘you will_be saying’, ‘you will_be speaking’, ‘you said’, ‘you spoke’, ‘you_all are calling’, ‘you_all are saying’, ‘you_all are speaking’, ‘you_all have spoken’, ‘you_all may say’, ‘you_all may tell’, ‘you_all may_be speaking’, ‘you_all were saying’, ‘you_all will_be saying’, ‘you_all said’, ‘calling’, ‘said’, ‘said it’, ‘say’, ‘say it’, ‘saying’, ‘speak’, ‘speaking’, ‘spoke’, ‘tell’, ‘telling’, ‘told’.

Greek words (56) other than ἔλεγεν (V-IIA3··S) with a gloss related to ‘calling’

Have 56 other words with 6 lemmas altogether (epikaleō, fōneō, kaleō, klēsis, legō, χrēmatizō)

YHN 2:9 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘having drawn the water is calling the bridegroom the’ SR GNT Yhn 2:9 word 24

OET-LV: 9 And when the the_headwaiter tasted the water having_been_become wine, and had_ not _known from_where is, but the servants had_known the ones having_drawn the water, the headwaiter is_calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

YHN 10:3 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘his own sheep he is calling by name and’ SR GNT Yhn 10:3 word 19

OET-LV: 3 To_this one the doorkeeper is_opening_up, and the sheep is_hearing of_the voice of_him, and he_is_calling his own sheep by name, and is_leading_ them _out.   (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

YHN 11:28 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘teacher is coming and he is calling you’ SR GNT Yhn 11:28 word 21

OET-LV: 28 And having_said this she_went_away, and called Maria, the sister of_her secretly, having_said:   The teacher is_coming, and he_is_calling you.   (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

YHN 13:13 φωνεῖτε (fōneite) V-IPA2··P Lemma=fōneō ‘you_all are calling me Teacher and’ SR GNT Yhn 13:13 word 2

OET-LV: 13 You_all are_calling me the Teacher and, the master, and you_all_are_saying rightly, because/for I_am.   (JHN_13:13)

OET-RV: 13 You call me teacher and master, and so you should, because I am. (JHN 13:13)

YHN 15:15 λέγω (legō) V-IPA1··S ‘no_longer I am calling you_all slaves because’ SR GNT Yhn 15:15 word 3

OET-LV: 15 I_am_ no_longer _calling you_all slaves, because the slave has_ not _known what the master of_him is_doing.   But you_all I_have_called friends, because I_made_known to_you_all all things what I_heard from the father of_me.   (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

MARK 3:31 καλοῦντες (kalountes) V-PPA·NMP Lemma=kaleō ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of_him and the brothers of_him are_coming and standing outside, they_sent_out to him calling him.   (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

MARK 10:18 λέγεις (legeis) V-IPA2··S ‘to him why me you are calling good no_one is good’ SR GNT Mark 10:18 word 8

OET-LV: 18 And the Yaʸsous/(Yəhōshūˊa) said to_him:   Why are_you_calling me good?   No_one is good, except not/lest one the god.   (MRK_10:18)

OET-RV: 18 He answered, “Why do you call me good? No person is good—only God is. (MRK 10:18)

MARK 10:49 φωνοῦσι (fōnousi) V-IPA3··P Lemma=fōneō ‘call him and they are calling the blind man saying’ SR GNT Mark 10:49 word 12

OET-LV: 49 And the Yaʸsous having_stopped said:   Call him.   And they_are_calling the blind man, saying to_him:   Be_having_courage, be_raising, he_is_calling you.   (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

MARK 10:49 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘to him be having_courage be raising he is calling you’ SR GNT Mark 10:49 word 24

OET-LV: 49 And the Yaʸsous having_stopped said:   Call him.   And they_are_calling the blind man, saying to_him:   Be_having_courage, be_raising, he_is_calling you.   (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

MARK 12:37 λέγει (legei) V-IPA3··S ‘himself Dawid/(Dāvid) is calling him master and’ SR GNT Mark 12:37 word 4

OET-LV: 37 Dawid himself is_calling him:   master, and from_where is_he son of_him?   And the great crowd was_ gladly _hearing from_him.   (MRK_12:37)

OET-RV: 37 If David calls the messiah his master, how can the messiah possibly be David’s descendant?”
¶ The large crowd was very interested to hear everything that Yeshua had to say. (MRK 12:37)

MARK 15:12 λέγετε (legete) V-IPA2··P ‘therefore I may do which you_all are calling the king of the’ SR GNT Mark 15:12 word 15

OET-LV: 12 And the Pilatos again answering was_saying to_them:   Therefore what I_may_do which you_all_are_calling the king of_the Youdaiōns?   (MRK_15:12)

OET-RV: 12 so Pilate asked again, “Then what should I do with this man that you call the King of the Jews?” (MRK 15:12)

MARK 15:35 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘were saying see Aʸlias/(ʼĒliy^yāh) he is calling’ SR GNT Mark 15:35 word 13

OET-LV: 35 And some of_the ones having_stood_by, having_heard were_saying:   Behold, he_is_calling Aʸlias/(ʼĒliy^yāh).   (MRK_15:35)

OET-RV: 35 Some of the people standing nearby thought he was calling the prophet Eliyah (Elijah). (MRK 15:35)

MAT 1:21 καλέσεις (kaleseis) V-IFA2··S Lemma=kaleō ‘and a son and you will_be calling the name of him’ SR GNT Mat 1:21 word 5

OET-LV: 21 And she_will_be_bearing a_son, and you_will_be_calling the name of_him Yaʸsous, because/for he will_be_saving the people of_him from the sins of_them.   (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

MAT 1:23 καλέσουσιν (kalesousin) V-IFA3··P Lemma=kaleō ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-LV: 23 Behold, the virgin will_be_having in womb and will_be_bearing a_son, and they_will_be_calling the name of_him Emmanouaʸl/(ˊImmānū^ʼēl), which is being_translated:   - god With us.   (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

MAT 22:43 καλεῖ (kalei) V-IPA3··S Lemma=kaleō ‘Dawid/(Dāvid) in spirit is calling master him saying’ SR GNT Mat 22:43 word 8

OET-LV: 43 He_is_saying to_them:   Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

MAT 22:45 καλεῖ (kalei) V-IPA3··S Lemma=kaleō ‘if therefore Dawid/(Dāvid) is calling him master how’ SR GNT Mat 22:45 word 6

OET-LV: 45 Therefore if Dawid is_calling him:   master, how is_he the_son of_him?   (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

MAT 27:47 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘having heard were saying Aʸlias/(ʼĒliy^yāh) is calling this man’ SR GNT Mat 27:47 word 10

OET-LV: 47 And some of_the ones having_stood there having_heard were_saying, that This man is_calling Aʸlias/(ʼĒliy^yāh).   (MAT_27:47)

OET-RV: 47 Some of the people standing there heard him and thought that he was calling Eliyah (MAT 27:47)

LUKE 1:13 καλέσεις (kaleseis) V-IFA2··S Lemma=kaleō ‘a son to you and you will_be calling the name of him’ SR GNT Luke 1:13 word 28

OET-LV: 13 But the messenger said to him:   Be_ not _fearing, Zaⱪarias, because the petition of_you was_listened_to, and Elisabet the wife of_you will_be_bearing a_son to_you, and you_will_be_calling the name of_him Yōannaʸs.   (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

LUKE 1:31 καλέσεις (kaleseis) V-IFA2··S Lemma=kaleō ‘you will_be bearing a son and you will_be calling the name of him’ SR GNT Luke 1:31 word 10

OET-LV: 31 And see, you_will_be_conceiving in your_womb, and you_will_be_bearing a_son, and you_will_be_calling the name of_him Yaʸsous/(Yəhōshūˊa).   (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

LUKE 1:59 ἐκάλουν (ekaloun) V-IIA3··P Lemma=kaleō ‘the little_child and they were calling it after the’ SR GNT Luke 1:59 word 14

OET-LV: 59 And it_became on the the eighth day, they_came to_circumcise the little_child, and they_were_calling it Zaⱪarias after the name of_the father of_him.   (LUK_1:59)

OET-RV: 59 When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, (LUK 1:59)

LUKE 6:46 καλεῖτε (kaleite) V-IPA2··P Lemma=kaleō ‘why and me you_all are calling master master and’ SR GNT Luke 6:46 word 5

OET-LV: 46 And why are_you_all_calling me master, master, and you_all_are_ not _doing what I_am_saying?   (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

LUKE 8:8 ἐφώνει (efōnei) V-IIA3··S Lemma=fōneō ‘a hundred_fold these things saying he was calling the one having ears’ SR GNT Luke 8:8 word 23

OET-LV: 8 And other fell on the the good soil, also having_been_sprouted produced fruit a_hundred_fold.   These things saying, he_was_calling:   The one having ears to_be_hearing, him _let_be_hearing.   (LUK_8:8)

OET-RV: 8 Some of the seeds fell onto good soil, and then the plants grew up to produce a harvest of one hundred times as much.”
¶ As he was saying this, he was also telling them, “Anyone who wants to hear, listen carefully.” (LUK 8:8)

LUKE 14:12 φώνει (fōnei) V-MPA2··S Lemma=fōneō ‘or a supper not be calling the friends of you’ SR GNT Luke 14:12 word 14

OET-LV: 12 And he_was_ also _saying to_the one having_invited him:   Whenever you_may_be_making a_dinner or a_supper, be_ not _calling the friends of_you, nor the brothers of_you, nor the relatives of_you, nor your_ rich _neighbours, lest also they may_invite_back you and a_repayment may_become to_you.   (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

LUKE 14:13 κάλει (kalei) V-MPA2··S Lemma=kaleō ‘whenever you may_be making a banquet be calling the poor the crippled the lame’ SR GNT Luke 14:13 word 7

OET-LV: 13 But whenever you_may_be_making a_banquet be_calling the_poor, the_crippled, the_lame, the_blind, (LUK_14:13)

OET-RV: 13 Instead when you’re celebrating, invite the poor and the crippled, the lame and the blind, (LUK 14:13)

LUKE 18:19 λέγεις (legeis) V-IPA2··S ‘Yaʸsous/(Yəhōshūˊa) why me you are calling good no_one is good’ SR GNT Luke 18:19 word 10

OET-LV: 19 And the Yaʸsous said to_him:   Why are_you_calling me good?   No_one is good, except not/lest one the god.   (LUK_18:19)

OET-RV: 19 “Why do you call me good?” Yeshua responded. “No one is good other than God himself. (LUK 18:19)

LUKE 20:37 λέγει (legei) V-IPA3··S ‘the thorn_bush when he is calling the master the god’ SR GNT Luke 20:37 word 14

OET-LV: 37 But that the dead are_being_raised, even Mōsaʸs divulged at the thorn_bush, when he_is_calling the_master:   the god of_Abraʼam/(ʼAⱱrāhām), and the_god of_Isaʼak/(Yiʦḩāq), and the_god of_Yakōb/(Yaˊₐqoⱱ).   (LUK_20:37)

OET-RV: 37 But about the dead being raised, Mosheh revealed it at the burning thorn bush when he called Yahweh the god of Abraham and of Isaac and of Yacob, (LUK 20:37)

LUKE 20:44 καλεῖ (kalei) V-IPA3··S Lemma=kaleō ‘therefore him master is calling and how of him’ SR GNT Luke 20:44 word 6

OET-LV: 44 Therefore Dawid, is_calling him master, and how is_he son of_him?   (LUK_20:44)

OET-RV: 44 So if David calls the messiah his master, how can he also be his descendant?” (LUK 20:44)

ACTs 7:59 ἐπικαλούμενον (epikaloumenon) V-PPM·AMS Lemma=epikaleō ‘and they were stoning Stefanos who calling and saying master’ SR GNT Acts 7:59 word 5

OET-LV: 59 And they_were_stoning the Stefanos, who_calling and saying:   master Yaʸsous, receive the spirit of_me.   (ACT_7:59)

OET-RV: 59 As Stephen was being hit by the rocks, he called out, “Master Yeshua, receive my spirit.” (ACT 7:59)

ACTs 9:14 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘chief_priests to bind all calling the name of you’ SR GNT Acts 9:14 word 11

OET-LV: 14 and here he_is_having authority from the chief_priests, to_bind all which calling the name of_you.   (ACT_9:14)

OET-RV: 14 and the reason he’s here in Damascus with the authority of the chief priests is to arrest everyone who trusts in you.” (ACT 9:14)

ACTs 9:21 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘in Hierousalaʸm/(Yərūshālayim) the ones calling name this and’ SR GNT Acts 9:21 word 20

OET-LV: 21 And all were_marvelling which hearing, and they_were_saying:   Is not this the one having_persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he_had_come, in_order_that having_been_bound, he_may_bring them to the chief_priests?   (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

ACTs 10:28 λέγειν (legein) V-NPA···· ‘common or unclean to_be calling a person’ SR GNT Acts 10:28 word 32

OET-LV: 28 And he_was_saying to them:   You_all are_knowing how unlawful it_is for_a_ Youdaiōns _man to_be_being_joined_together or to_be_approaching to_an_other_tribe.   The god to_and_ showed _me, to_be_calling not_one a_person common or unclean.   (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

ACTs 14:12 Ἐκάλουν (Ekaloun) V-IIA3··P Lemma=kaleō ‘they were calling both Barnabas Zeus’ SR GNT Acts 14:12 word 1

OET-LV: 12 They_were_calling both the Barnabas:   Zeus, and the Paulos:   Hermas, since he was the one leading of_the matter.   (ACT_14:12)

OET-RV: 12 They called Barnabas ‘Zeus’ and called Paul ‘Hermas’ since he was the main speaker. (ACT 14:12)

ACTs 24:14 λέγουσιν (legousin) V-IPA3··P ‘the way which they are calling a sect thus I am serving’ SR GNT Acts 24:14 word 10

OET-LV: 14 But I_am_confessing this to_you that according_to the way which they_are_calling a_sect, thus I_am_serving unto_the ancestral god, believing in_all the things throughout the law and in_the things having_been_written in the prophets, (ACT_24:14)

OET-RV: 14 However, I must confess that I follow ‘The Path’ that they call a sect which serves the God of our ancestors and believes everything in Mosheh’s law as well as the writings of the prophets. (ACT 24:14)

ROM 4:17 καλοῦντος (kalountos) V-PPA·GMS Lemma=kaleō ‘to the dead and calling the things not being’ SR GNT Rom 4:17 word 18

OET-LV: 17 as it_has_been_written, that A_father of_many nations I_have_appointed you, in_front_of whom he_believed, god the one giving_life to_the dead, and calling the things not being as being.   (ROM_4:17)

OET-RV: 17 as it’s been written, ‘I’ve appointed you as a father of many nations.’ He was appointed in front of the god he believed in—the god who brings the dead back to life and who creates by speaking things into being that didn’t previously exist. (ROM 4:17)

ROM 7:3 χρηματίσει (ⱪraʸmatisei) V-IFA3··S Lemma=χrēmatizō ‘her husband an adulteress he will_be calling her if she may become joined to man’ SR GNT Rom 7:3 word 7

OET-LV: 3 Therefore consequently living the husband, an_adulteress he_will_be_calling her, if she_may_become joined to_man another, but if may_die_off the husband, free she_is from the law, which not to_be she an_adulteress having_become to_man another.   (ROM_7:3)

OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)

ROM 9:12 καλοῦντος (kalountos) V-PPA·GMS Lemma=kaleō ‘but of the one calling it was said to her the’ SR GNT Rom 9:12 word 7

OET-LV: 12 not of works, but of the one calling, it_was_said to_her, that The greater will_be_serving for_the lessor.   (ROM_9:12)

OET-RV: 12 (not by actions but by God’s calling), she was told, ‘The older child will serve the younger one.’ (ROM 9:12)

ROM 9:25 Καλέσω (Kalesō) V-IFA1··S Lemma=kaleō ‘in Hosea he is saying I will_be calling the not people’ SR GNT Rom 9:25 word 8

OET-LV: 25 As also in the Hosea he_is_saying:   I_will_be_calling the not people of_me:   The_people of_me, and the woman not having_been_loved:   Having_been_loved.   (ROM_9:25)

OET-RV: 25 The prophet Hosea even wrote:
 ⇔ “I’ll be calling those ‘my people’
 ⇔ who are not my people,
 ⇔ and I’ll be calling as ‘my love’
 ⇔ the woman who was never loved. (ROM 9:25)

ROM 10:12 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘toward all the ones calling him’ SR GNT Rom 10:12 word 18

OET-LV: 12 For/Because no there_is distinction between_Youdaios both and Hellaʸn, because/for the same master of_all, being_rich toward all the ones calling him.   (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

ROM 11:29 κλῆσις (klaʸsis) N-NFS Lemma=klēsis ‘gifts and the calling of god’ SR GNT Rom 11:29 word 8

OET-LV: 29 For/Because unregrettable are the gifts and the calling of_ the _god.   (ROM_11:29)

OET-RV: 29 because God’s gifts and his call are irrevocable. (ROM 11:29)

1 COR 1:2 ἐπικαλουμένοις (epikaloumenois) V-PPM·DMP Lemma=epikaleō ‘with all the ones calling on the name of the’ SR GNT 1 Cor 1:2 word 22

OET-LV: 2 to_the assembly of_ the _god, having_been_sanctified in chosen_one/messiah Yaʸsous, which being in Korinthos, called holy ones, with all the ones calling on_the name of_the master of_us, Yaʸsous chosen_one/messiah, in every place, of_them and of_us:   (CO1_1:2)

OET-RV: 2 It’s written to God’s assembly there in Corinth—to those believers in Messiah Yeshua who’ve been declared guiltless and who’ve been called to live holy lives, along with all those who appeal to the power of our and their master Yeshua Messiah, everywhere. (CO1 1:2)