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Acts IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Acts 13 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V45V47V49V51

Parallel ACTs 13:43

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Acts 13:43 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)But when they starting walking away, many people followed after Paul and Barnabas, who then addressed them and encouraged them to continue trusting in God’s grace.

OET-LVAnd having_been_released of_the synagogue, many of_the Youdaiōns and of_the worshipping converts followed the after_Paulos and the Barnabas, who addressing to_them, were_persuading them to_be_remaining in_the grace of_ the _god.

SR-GNTΛυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρναβᾷ, οἵτινες προσλαλοῦντες αὐτοῖς, ἔπειθον αὐτοὺς προσμένειν τῇ χάριτι τοῦ ˚Θεοῦ.
   (Lutheisaʸs de taʸs sunagōgaʸs, aʸkolouthaʸsan polloi tōn Youdaiōn kai tōn sebomenōn prosaʸlutōn tōi Paulōi kai tōi Barnaba, hoitines proslalountes autois, epeithon autous prosmenein taʸ ⱪariti tou ˚Theou.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTAnd when the synagogue meeting was ended, many of the Jews and the worshiping proselytes followed Paul and Barnabas, who, speaking to them, urged them to continue in the grace of God.

USTWhen the meeting was over, many people became disciples of Jesus, as Paul and Barnabas had encouraged them to do. These people were both Jews and non-Jews who worshiped God. Paul and Barnabas continued talking to them. They urged them to continue to trust that God kindly forgives people’s sins because of what Jesus did.

BSBAfter the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

BLBAnd the synagogue having broken up, many of the Jews and worshipping converts followed Paul and Barnabas, who, speaking to them, kept persuading them to continue in the grace of God.


AICNTAnd when the synagogue was dismissed, many of the Jews and devout converts followed Paul and Barnabas, who, speaking [to them],[fn] persuaded them to {continue}[fn] in the grace of God.


13:43, to them: Absent from some manuscripts.

13:43, continue: Some manuscripts read “remain.”

OEBAfter the congregation had dispersed, many of the Jews, and of the converts who joined in their worship, followed Paul and Barnabas, who talked with them and urged them to continue to rely on the loving kindness of God.

WEBBENow when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

WMBB (Same as above)

NETWhen the meeting of the synagogue had broken up, many of the Jews and God-fearing proselytes followed Paul and Barnabas, who were speaking with them and were persuading them to continue in the grace of God.

LSVand the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

FBVAfter the meeting in the synagogue, many of the Jews and the converts to Judaism followed Paul and Barnabas who spoke with them, encouraging them to continue to hold on to the grace of God.

TCNTAnd when the meeting of the synagogue was dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who spoke to them and persuaded them to continue in the grace of God.

T4TAfter they began to leave that meeting, many of them went along with Paul and Barnabas. They consisted of Jews and also of non-Jews who had accepted the things that the Jews believe. Paul and Barnabas continued talking to them, and were urging them to continue believing the message that God kindly forgives people’s sins because of what Jesus did.

LEBAnd after[fn] the synagogue had broken up, many of the Jews and the devout[fn] proselytes followed Paul and Barnabas, who were speaking to them and[fn] were persuading them to continue in the grace of God.


13:43 *Here “after” is supplied as a component of the temporal genitive absolute participle (“had broken up”)

13:43 Or “God-fearing”

13:43 *Here “and” is supplied because the previous participle (“were speaking to”) has been translated as a finite verb

BBENow when the meeting was ended, a number of the Jews and of the God-fearing Gentiles who had become Jews, went after Paul and Barnabas: who put before them how important it was to keep on in the grace of God.

MoffNo Moff ACTs book available

WymthAnd, when the congregation had broken up, many of the Jews and of the devout converts from heathenism continued with Paul and Barnabas, who talked to them and urged them to hold fast to the grace of God.

ASVNow when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

DRAAnd when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.

YLTand the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

DrbyAnd the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of [fn]God.


13.43 Elohim

RVNow when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, speaking to them, urged them to continue in the grace of God.

WbstrNow when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God.

KJB-1769Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
   (Now when the congregation was broken up, many of the Jews and religious proselytes followd Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. )

KJB-1611Now when the Congregation was broken vp, many of the Iewes, and religious Proselytes followed Paul and Barnabas, who speaking to them, perswaded them to continue in the grace of God.
   (Now when the Congregation was broken up, many of the Yewes, and religious Proselytes followd Paul and Barnabas, who speaking to them, perswaded them to continue in the grace of God.)

BshpsNowe when the congregation was broken vp, many of the Iewes and vertuous proselytes folowed Paul & Barnabas, which spake to them, and exhorted them to continue in the grace of God.
   (Now when the congregation was broken up, many of the Yews and virtueous proselytes followd Paul and Barnabas, which spake to them, and exhorted them to continue in the grace of God.)

GnvaNowe when the congregation was dissolued, many of the Iewes and Proselytes that feared God, followed Paul and Barnabas, which spake to them, and exhorted them to continue in the grace of God.
   (Now when the congregation was dissolued, many of the Yews and Proselytes that feared God, followd Paul and Barnabas, which spake to them, and exhorted them to continue in the grace of God. )

CvdlAnd wha the cogregacion of the synagoge was broken vp, many Iewes and Proselites yt serued God, folowed Paul and Barnabas, which spake to them, and exorted them, that they shulde contynue in the grace of God.
   (And wha the cogregacion of the synagogue was broken up, many Yews and Proselites it served God, followd Paul and Barnabas, which spake to them, and exorted them, that they should contynue in the grace of God.)

TNTWhen the congregacion was broken vp many of the Iewes and verteous covertes folowed Paul and Barnabas which spake to them and exhorted them to cotinue in the grace of God.
   (When the congregation was broken up many of the Yews and verteous covertes followd Paul and Barnabas which spake to them and exhorted them to cotinue in the grace of God. )

WycAnd whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.
   (And when the synagogue was left, many of Yews and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and council/counseliden them, that they should dwell in the grace of God.)

LuthUnd als die Gemeinde der Schule voneinander ging, folgeten Paulus und Barnabas nach viel Juden und gottesfürchtige Judengenossen. Sie aber sägten ihnen und vermahneten sie, daß sie bleiben sollten in der Gnade Gottes.
   (And als the Gemeinde the/of_the Schule voneinander ging, followed Paulus and Barnabas after many Yuden and gottesfürchtige Yudengenossen. They/She but sägten to_them and vermahneten sie, that they/she/them remain sollten in the/of_the Gnade God’s.)

ClVgCumque dimissa esset synagoga, secuti sunt multi Judæorum, et colentium advenarum, Paulum et Barnabam: qui loquentes suadebant eis ut permanerent in gratia Dei.[fn]
   (Cumque dimissa was synagoga, followed are multi Yudæorum, and colentium advenarum, Paulum and Barnabam: who loquentes suadebant to_them as permanerent in gratia of_God. )


13.43 Et colentium. ID. Bene legitur colentium Deum, sicut in Græco habetur. Significat autem eos qui natura gentiles erant, sed religione Judæi, Græce vocati proselyti.


13.43 And colentium. ID. Bene legitur colentium God, like in Græco habetur. Significat however them who natura gentiles erant, but religione Yudæi, Græce vocati proselyti.

UGNTλυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρναβᾷ, οἵτινες προσλαλοῦντες αὐτοῖς, ἔπειθον αὐτοὺς προσμένειν τῇ χάριτι τοῦ Θεοῦ.
   (lutheisaʸs de taʸs sunagōgaʸs, aʸkolouthaʸsan polloi tōn Youdaiōn kai tōn sebomenōn prosaʸlutōn tōi Paulōi kai tōi Barnaba, hoitines proslalountes autois, epeithon autous prosmenein taʸ ⱪariti tou Theou.)

SBL-GNTλυθείσης δὲ τῆς συναγωγῆς ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρναβᾷ, οἵτινες προσλαλοῦντες ⸀αὐτοῖς ἔπειθον αὐτοὺς ⸀προσμένειν τῇ χάριτι τοῦ θεοῦ.
   (lutheisaʸs de taʸs sunagōgaʸs aʸkolouthaʸsan polloi tōn Youdaiōn kai tōn sebomenōn prosaʸlutōn tōi Paulōi kai tōi Barnaba, hoitines proslalountes ⸀autois epeithon autous ⸀prosmenein taʸ ⱪariti tou theou.)

TC-GNTΛυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ· οἵτινες [fn]προσλαλοῦντες, ἔπειθον [fn]αὐτοὺς ἐπιμένειν τῇ χάριτι τοῦ Θεοῦ.
   (Lutheisaʸs de taʸs sunagōgaʸs, aʸkolouthaʸsan polloi tōn Youdaiōn kai tōn sebomenōn prosaʸlutōn tōi Paulōi kai tōi Barnaba; hoitines proslalountes, epeithon autous epimenein taʸ ⱪariti tou Theou. )


13:43 προσλαλουντες ¦ προσλαλουντες αυτοις ANT CT TR

13:43 αυτους επιμενειν ¦ επιμενειν αυτους PCK ¦ αυτους προσμενειν ANT CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

13:43 Full converts to Judaism (also called proselytes) were Gentiles who had gone through the rite of circumcision to become full members of the Jewish community, observing the Jewish law (see also 2:11; 6:5; Matt 23:15).
• The grace of God is a key concept in the New Testament to describe God’s unmerited favor shown preeminently through Jesus Christ.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

λυθείσης & τῆς συναγωγῆς

/having_been/_released & ˱of˲_the synagogue

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “when the synagogue meeting ended”

Note 2 topic: translate-unknown

προσηλύτων

converts

These proselytes were non-Jewish people who had converted to Judaism. Alternate translation: “converts to Judaism”

Note 3 topic: figures-of-speech / idiom

ἠκολούθησαν & τῷ Παύλῳ καὶ τῷ Βαρναβᾷ

followed & ¬the ˱after˲_Paul and ¬the Barnabas

In this context, to follow someone means to become that person’s disciple or accept that person as a teacher. Alternate translation: “accepted Paul and Barnabas as their teachers”

Note 4 topic: figures-of-speech / abstractnouns

προσμένειν τῇ χάριτι τοῦ Θεοῦ

/to_be/_remaining ˱in˲_the grace ¬the ˱of˲_God

If your language does not use an abstract noun for the idea of grace, you could express the same idea in another way. Alternate translation: “to remain faithful to God, who had graciously saved them”

BI Acts 13:43 ©