Verse List for HEB 12:27

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Heb 12:27 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) The words ‘one more time’ mean that God will take away everything that he shakes, since it was him who created all those things. So everything that he doesn’t shake and take will last forever.

OET-LV And the phrase:
still once more, is _making _evident the of _the things being _shaken changing, as those having _been _made, in _order _that may _remain the things not being _shaken.

ULT But this, phrase, “Still once” indicates the removal of the things being shaken, that is, of, the things created, so that the things not being shaken might remain.

UST The words “one more time” mean that God will transform everything that he shakes. He will do that just as he created all those things. That way, everything that he does not shake will last forever.

BSB The [words] “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.

MSB The [words] “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.

BLB And this, "Yet once more," signifies the removing of the things being shaken, as having been created, so that the things not being shaken should remain.

AICNT But the phrase, “Yet once more,” indicates the removal of things that are shaken, that is, things that have been made, [so that {what}[fn] cannot be shaken may remain].[fn]

OEB And those words “still once more” indicate the passing away of all that is shaken – that is, of all created things – in order that only what is unshaken may remain.

WEBBE & WMBB This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

NET Now this phrase “ once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain.

LSV and this, “Yet once [more],” makes evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

FBV This expression, “one more time,” indicates that all creation that is shaken is removed so that everything that is not shaken may remain.

TCNT Now the phrase, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what cannot be shaken may remain.

T4T The words “again, one more time” indicate that things on earth will be shaken {that he will shake things on earth}, meaning that he will set aside all that he has created, in order that the things in heaven that cannot be shaken {that nothing can shake} may remain forever.

LEB ¶  Now the phrase “yet once more” indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain.

BBE And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible.

Moff That phrase, once again, denotes the removal of what is shaken (as no more than created), to leave only what stands unshaken.

Wymth Here the words "Yet again, once for all" denote the removal of the things which can be shaken—created things—in order that the things which cannot be shaken may remain.

ASV And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

DRA And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.

YLT and this — 'Yet once' — doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

Drby But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

RV And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

SLT And the Yet once more, makes manifest the transferring the things shaken, as of things made, that the things not being shaken might remain.

Wbstr And this word , Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

KJB-1769 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

KJB-1611 And this word Yet once more, signifieth the remouing of those things that [fn]are shaken, as of things that are made, that those things which cannot be shaken may remaine.

Bshps And this yet once more signifieth remouyng of those thynges which are shaken, as of thynges which are made: that the thynges which are not shaken, may remayne.
(And this yet once more signifieth remouing of those things which are shaken, as of things which are made: that the things which are not shaken, may remain.)

Gnva And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.
(And this word, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.)

Cvdl No doute that same that he sayeth yet once more, signifieth the remouynge awaye of those thinges which are shaken, as off thinges which are made: that ye thinges which are not shake, maye remayne.
(No doubt that same that he saith/says yet once more, signifieth the removing away of those things which are shaken, as off things which are made: that ye/you_all things which are not shake, may remain.)

TNT No dout that same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne.
(No dout that same that he saith/says yet once more signifieth the removinge a way of those things which are shaken as of things which have ended their course: that the things which are not shaken may remain.)

Wycl And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.
(And that he saith/says, Yet once, he declarith the translation of mouable things, as of made things, that those things dwell, that been unmovable.)

Luth Aber solches »Noch einmal« zeigt an, daß das Bewegliche soll verändert werden, als das gemacht ist, auf daß da bleibe das Unbewegliche.
(But such ‘Still once’ zeigt to/along, that the Bewegliche should changed become, as the made is, on/in/to that there would_remain the Unbewegliche.)

ClVg Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea quæ sunt immobilia.[fn]
(That however, Still once/first, he_says: declares mobilium transfernem as_if donerum, as they_remain them which are immobilia.)

SR-GNT Τὸ δὲ, “ἔτι ἅπαξ”, δηλοῖ τὴν τῶν σαλευομένων μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα. ‡

UGNT τὸ δὲ, ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.

SBL-GNT τὸ δὲ Ἔτι ἅπαξ δηλοῖ ⸂τῶν σαλευομένων⸃ μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.

RP-GNT Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.

TC-GNT τὸ δὲ Ἔτι ἅπαξ δηλοῖ [fn]τῶν σαλευομένων τὴν μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.