Verse List for ROM 8:7

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B I ◄ ← Rom 8:7 ↓ → ► ═ ©

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) The worldly mindset is making God your enemy because it’s not being subjected to God’s law, in fact it’s not even able to,

OET-LV Because the mindset of _the flesh is enmity toward god, because/for to _the law of_ the _god not it _is _being _subjected, because/for not _even it _is _able.

ULT because the mindset of the flesh, is hostility toward God, for it does not subject itself to the law of God, for it is not able, to do so.

UST This is true because people who focus on living sinfully are God’s enemies. This is because they do not voluntarily obey the laws God gave the Jews; they are incapable of doing so.

BSB & MSB because the mind of the flesh [is] hostile to God: It does not submit to God ’s law, nor can it [do so].

BLB because the mind of the flesh is hostility toward God; for it is not subject to the Law of God, for not even can it be.

AICNT because the mindset of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to;

OEB because to be earthly-minded is to be an enemy to God, for such a mind does not submit to the Law of God, nor indeed can it do so.

WEBBE because the mind of the flesh is hostile towards God, for it is not subject to God’s law, neither indeed can it be.

WMBB because the mind of the flesh is hostile towards God, for it is not subject to God’s Torah, neither indeed can it be.

NET because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so.

LSV because the mind of the flesh [is] enmity to God, for to the Law of God it does not subject itself,

FBV The sinful human mind is hostile to God because it refuses to obey the law of God—in fact it never can,

TCNT The mindset of the flesh is hostile to God, for it does not submit to the law of God; indeed, it is unable to do so.

T4T Let me explain this. To the extent that people [PRS] think about and are concerned about what their self-directed nature desires, they are acting contrary to God. They do not obey the laws of God. In fact, they are not even able to obey his laws.

LEB because the mindset of the flesh is enmity toward God, for it is not subjected to the law of God, for it is not able to do so,

BBE Because the mind of the flesh is opposite to God; it is not under the law of God, and is not able to be:

Moff For the interests of the flesh are hostile to God; they do not yield to the law of God (indeed they cannot).

Wymth Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.

ASV because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:

DRA Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.

YLT because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,

Drby Because the mind of the flesh is enmity against [fn]God: for it is not subject to the law of [fn]God; for neither indeed can it be:

RV because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:

SLT Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be.

Wbstr Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

KJB-1769 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

KJB-1611 Because [fn]the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.
(Modernised spelling is same as from KJB-1769 above apart from footnotes)

Bshps Because that the fleshly mynde is enmitie agaynst God: For it is not obedient to the lawe of God, neither can be.
(Because that the fleshly mind is enmity against God: For it is not obedient to the law of God, neither can be.)

Gnva Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be.
(Because the wisdom of the flesh is enmity against God: for it is not subject to the Law of God, neither indeed can be.)

Cvdl For to be fleshly mynded is enemyte agaynst. God, syth it is not subdued vnto ye lawe of God, for it can not also.
(For to be fleshly minded is enemyte against. God, syth it is not subdued unto ye/you_all law of God, for it cannot also.)

TNT Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
(Because that the fleshly mind is emnyte against God: for it is not obedient to the law of God neither can be.)

Wycl For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.
(For the wisdom of the flesh is enemy to God; for it is not subject to the law of God, for neither it may.)

Luth Denn fleischlich gesinnet sein ist eine Feindschaft wider GOtt, sintemal es dem Gesetze Gottes nicht untertan ist; denn es vermag es auch nicht.
(Because fleshly/carnal minded be is a/one enmity against God, since it to_him laws God’s not subject/subservient is; because/than it able_to it also not.)

ClVg quoniam sapientia carnis inimica est Deo: legi enim Dei non est subjecta, nec enim potest.[fn]
(since/because wisdom of_flesh hostile it_is to_God: I_read because of_God not/no it_is subjects, but_not because can.)

SR-GNT Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς ˚Θεόν, τῷ γὰρ νόμῳ τοῦ ˚Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται. ‡

UGNT διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν; τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.

SBL-GNT διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται·

RP-GNT διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται·

TC-GNT διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν, τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται·