Verse List for ROM 8:20

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B I ◄ ← Rom 8:20 ↓ → ► ═ ©

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Yes, all of creation has been subjected to lack of purpose, not willingly, but because it was decided by the one who subjected it, but it remains with the hope

OET-LV For/Because to _the uselessness, the creation was _subjected, not willingly, but because _of the one having _subjected it, in hope

ULT For to the futility the creation was subjected, not willingly, but because of the one having subjected it, on the basis of hope

UST This is because God subjugated what he created so that it became useless. What God created did not want this to happen. Rather, God subjugated what he created because he wanted to do so. He did this to keep the creation confidently expecting

BSB For the creation was subjected to futility, not by its own will, but because of the [One who] subjected [it], in hope

MSB For the creation was subjected to futility, not by its own will, but because of the [One who] subjected [it], in hope

BLB For the creation was subjected to futility, not willingly, but because of the One having subjected it, in hope

AICNT For the creation was subjected to futility, not willingly, but because of the one who subjected it, in hope

OEB For nature was made subject to imperfection – not by its own choice, but owing to him who made it so –

2DT For creation was ordered under idleness—not willingly but because of The Orderer—in hope

WEBBE & WMBB For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

NET For the creation was subjected to futility – not willingly but because of God who subjected it – in hope

LSV for to vanity was the creation made subject—not of its will, but because of Him who subjected [it]—in hope,

FBV For God allowed the purpose of creation to be frustrated.

TCNT For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope

T4T God caused the things that he created to be unable to achieve what he had purposed. That was not because they wanted to be unable to do that. On the contrary, God made them that way because he wanted them to keep confidently expecting

LEB For the creation has been subjected to futility, not willingly, but because of the one who subjected it, in hope

BBE For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope

Moff For creation was not rendered futile by its own choice, but by the will of Him who thus made it subject,

Wymth For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).

ASV For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

DRA For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

YLT for to vanity was the creation made subject — not of its will, but because of Him who did subject [it] — in hope,

Drby for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope

RV For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

SLT For the creation was subject to vanity, not voluntarily, but by him having subjected in hope,

Wbstr For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

KJB-1769 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
(For the creature was made subject to vanity, not willingly, but by reason of him who hath/has subjected the same in hope,)

KJB-1611 For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps Because the creature is subiect to vanitie, not wyllyng, but for hym which hath subdued the same in hope.
(Because the creature is subject to vanity, not willing, but for him which hath/has subdued the same in hope.)

Gnva Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
(Because the creature is subject to vanity, not of it own will, but by reason of him, which hath/has subdued it under hope,)

Cvdl because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope.
(because the creature is subdued unto vanity against her will, but for his will that hath/has subdued her upon hope.)

TNT because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
(because the creatures are subdued to vanity against their will: but for his will which subdueth them in hope.)

Wycl But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;
(But the creature is subject to vanity, not willing, but for him that made it subject in hope;)

Luth sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat auf Hoffnung.
(since the creature subjected is the/of_the vanity without your(pl) will(n), rather around/by/for therefore, the/of_the they/she/them subjected has on/in/to hope(n).)

ClVg Vanitati enim creatura subjecta est non volens, sed propter eum, qui subjecit eam in spe:[fn]
(Vanitati because creature subjects it_is not/no willing, but because him, who/which subyecit her in/into/on with_hope:)

SR-GNT Τῇ γὰρ ματαιότητι, ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφʼ ἑλπίδι ‡

UGNT τῇ γὰρ ματαιότητι, ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ’ ἑλπίδι

SBL-GNT τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ⸀ἐφʼ ἑλπίδι

RP-GNT Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ' ἐλπίδι·

TC-GNT τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, [fn]ἐπ᾽ ἐλπίδι