Greek root word (lemma) ‘ἀποκλείω’ (apokleiō)

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This root form (lemma) ‘ἀποκλείω’ is used in only one form in the Greek originals: ἀποκλείσῃ (V-SAA3··S).

It is glossed in only one way: ‘may shut’.

Have 1 use of Greek root word (lemma) ‘apokleiō’ (verb) in the Greek originals

Luke 13:25 ἀποκλείσῃ (apokleisaʸ) SAA3··S ‘the the home_owner and may shut the door and’ SR GNT Luke 13:25 word 11

OET-LV: 25 From what time the the_home _owner wishfully may _be _raised and may _shut the door, and you _all _may _begin to _have _stood outside and to _be _knocking the door saying: Master, open _up to _us, and answering he _will _be _saying to _you _all: I _have_ not _known you _all, from _where you _all _are. (LUK_13:25)

OET-RV: 25 Once the home-owner gets up and locks the door, even if you get there now and stand outside knocking and calling out, ‘Master, open up for us,’ he’ll answer, ‘I don’t know you or where you’re from.’ (LUK 13:25)

Other possible lexically-related lemmas

Greek root word (lemma) ‘kleiō’ with prefix=‘apo’

Have 16 uses of Greek root word (lemma) ‘kleiō’ (verb) in the Greek originals

Yhn (Jhn) 20:19 κεκλεισμένων (kekleismenōn) PEP·GFP ‘and the doors having_been shut where were the’ SR GNT Yhn 20:19 word 15

OET-LV: 19 Therefore being evening the on_ that _day the first of_the_week, and the doors having _been _shut where the apprentices/followers were because _of the fear of _the Youdaiōns, the Yaʸsous/(Yəhōshūˊa) came and stood in the midst, and is _saying to _them: Peace to _you _all. (JHN_20:19)

OET-RV: 19 On Sunday evening Yeshua’s apprentices had met together and had the doors locked because they were afraid of the Jewish leaders, but Yeshua arrived and stood in the middle of the room and said, “Peace to you all.” (JHN 20:19)

Yhn (Jhn) 20:26 κεκλεισμένων (kekleismenōn) PEP·GFP ‘Yaʸsous/(Yəhōshūˊa) the doors having_been shut and stood in’ SR GNT Yhn 20:26 word 22

OET-LV: 26 And after eight days the apprentices/followers of _him were again inside, and Thōmas with them. the Yaʸsous/(Yəhōshūˊa) Is _coming, the doors having _been _shut, and stood in the midst, and said: Peace to _you _all. (JHN_20:26)

OET-RV: 26 Eight days later, Yeshua’s apprentices were again together inside, and this time Thomas was with them. (JHN 20:26)

Mat 6:6 κλείσας (kleisas) PAA·NMS ‘private_room of you and having shut the door of you’ SR GNT Mat 6:6 word 12

OET-LV: 6 But you whenever you _may _be _praying, come _in into the private _room of _you and having _shut the door of _you, pray to _the father of _you, who is in the secret, and the father of _you, the one seeing in the secret, will _be _giving _back to _you. (MAT_6:6)

OET-RV: 6 Instead, when you pray, go into a private room and shut the door, then pray to your father who’s not visible to you. Then your father who sees everything will reward you. (MAT 6:6)

Mat 23:13 κλείετε (kleiete) IPA2··P ‘Farisaios_party hypocrites because you_all are shutting the kingdom of the’ SR GNT Mat 23:13 word 9

OET-LV: 13 But woe to _you _all, scribes and Farisaios_party, hypocrites. Because you _all _are _shutting the kingdom of _the heavens before the people, because/for you _all are_ neither _coming _in, nor are _you _all _allowing the ones coming _in to _come _in. (MAT_23:13)

OET-RV: 13 “You religious teachers and Pharisees are hypocrites and will have a bad end because you’re actually keeping people away from the heavenly kingdom—you don’t enter yourselves and nor do you allow others to enter. (MAT 23:13)

Mat 25:10 ἐκλείσθη (ekleisthaʸ) IAP3··S ‘the wedding_festivities and was shut the door’ SR GNT Mat 25:10 word 20

OET-LV: 10 And them going _away to _buy, the bridegroom came, and the ready ones came _in with him to the wedding _festivities, and the door was _shut. (MAT_25:10)

OET-RV: 10 However, while they were still away buying oil, the groom appeared and those who were ready went in with him to the wedding and the door was shut. (MAT 25:10)

Luke 4:25 ἐκλείσθη (ekleisthaʸ) IAP3··S ‘in Israaʸl/(Yisrā^ʼēl) when was shut the sky for’ SR GNT Luke 4:25 word 18

OET-LV: 25 But in truth I _am _saying to _you _all, were many widows in the days of _Aʸlias/(ʼĒliy^yāh) in the Israaʸl/(Yisrā^ʼēl), when the sky was _shut for three years and six months when a_ great _famine became on all the land, (LUK_4:25)

OET-RV: 25 There were certainly many widows in Yisrael in the days of Eliyah when God stopped the rain for three and a half years and caused a terrible famine. (LUK 4:25)

Luke 11:7 κέκλεισται (kekleistai) IEP3··S ‘already the door has_been shut and the little_children’ SR GNT Luke 11:7 word 17

OET-LV: 7 And _that one inside answering may _say: Be_ not _bringing _about to _me troubles, the door has _been _shut already, and the little _children of _me are with me in the bed, I _am_ not _being _able having _risen _up to _give anything to _you. (LUK_11:7)

OET-RV: 7 And the one in the other house might reply, ‘Don’t bother me now because the house is locked and the kids are asleep beside me here in the bed. I can’t get up and get anything for you.’ (LUK 11:7)

Acts 5:23 κεκλεισμένον (kekleismenon) PEP·ANS ‘the the prison we found having_been shut with all security’ SR GNT Acts 5:23 word 8

OET-LV: 23 saying, that We _found the the_prison having _been _shut with all security, and the guards having _stood before the doors, but having _opened _up, we _found no _one inside. (ACT_5:23)

OET-RV: 23 “We found the prison all locked up with the guards in their positions at the doors, but when they opened it up, there was no one inside!” (ACT 5:23)

Acts 21:30 ἐκλείσθησαν (ekleisthaʸsan) IAP3··P ‘temple and immediately were shut the doors’ SR GNT Acts 21:30 word 22

OET-LV: 30 And the whole city was _stirred, and a_rushing _together of _the people became, and having _taken _hold of_ the _Paulos, they _were _dragging him outside the temple, and immediately the doors were _shut. (ACT_21:30)

OET-RV: 30 So now the whole city was in an uproar, and the crowds rushed in, grabbed Paul, and dragged him out of the temple and hurriedly closed the temple gates. (ACT 21:30)

1 Yhn (1 Yohan or 1 Jhn) 3:17 κλείσῃ (kleisaʸ) SAA3··S ‘need having and may shut the heart of him’ SR GNT 1 Yhn 3:17 word 17

OET-LV: 17 But whoever wishfully may _be _having the living of _the world, and may _be _observing the brother of _him having need, and may _shut the heart of _him from him, how is_ The love - of_god _remaining in him? (JN1_3:17)

OET-RV: 17 But anyone who’s enjoying being alive and notices that a fellow believer is in need yet shuts that other believer’s needs out of their conscience, how can God’s love be living in that person? (JN1 3:17)

Rev 3:7 κλείσει (kleisei) IFA3··S ‘opening_up and no_one will_be shutting and shutting and’ SR GNT Rev 3:7 word 30

OET-LV: 7 And to _the messenger of _the in Filadelfeia assembly write: These things is _saying the true one, the holy one, which having the key of _Dawid/(Dāvid), the one opening _up and no _one will _be _shutting, and shutting and no _one is _opening _up: (REV_3:7)

OET-RV: 7 To the assembly’s messenger in Filadelfia write:
¶ The holy one, the true one, the one having King David’s key to the city, the one who opens doors no one can shut, and who shuts doors no one can open, says: (REV 3:7)

Rev 3:7 κλείων (kleiōn) PPA·NMS ‘no_one will_be shutting and shutting and no_one is opening_up’ SR GNT Rev 3:7 word 39

Rev 3:8 κλεῖσαι (kleisai) NAA···· ‘which no_one is able to shut it because little’ SR GNT Rev 3:8 word 18

OET-LV: 8 I _have _known of _you the works. Behold, I _have _given before you a_door having _been _opened _up, which no _one is _able to _shut it, because little you _are _having power, and _yet you _kept of _me the message, and not you _disowned the name of _me. (REV_3:8)

OET-RV: 8 “I know everything you’ve been doing. Listen, I have placed an opened door in front of you that no one can shut. You aren’t very strong, yet you’ve obeyed my instructions and you haven’t disowned knowing me. (REV 3:8)

Rev 11:6 κλεῖσαι (kleisai) NAA···· ‘are having the power to shut the sky in_order_that’ SR GNT Rev 11:6 word 5

OET-LV: 6 These are _having the power to _shut the sky, in _order _that no rain may _be _raining in _the days of _the prophecy of _them, and power they _are _having over the waters, to _be _turning them into blood, and to _strike the earth with every plague, as _often _as if they _may _want. (REV_11:6)

OET-RV: 6 Those witnesses have the power to stop the rain so that it doesn’t rain while they’re speaking out, and they have power to turn rivers and lakes into blood, and to damage the earth with every type of plague just as often as they want. (REV 11:6)

Rev 20:3 ἔκλεισεν (ekleisen) IAA3··S ‘the abyss and shut and sealed it over’ SR GNT Rev 20:3 word 8

OET-LV: 3 and he _throw him into the abyss, and shut and sealed it over him, in _order _that not he _may _deceive anymore the nations, until may _be _finished the thousand years, after these things, it _is _fitting him to _be _released a_little time. (REV_20:3)

OET-RV: 3 The messenger threw him into the pit and shut it and sealed it over him so that he wouldn’t deceive the nations anymore until the thousand years were ended. After that, it will be necessary for him to be released for a short time. (REV 20:3)

Rev 21:25 κλεισθῶσιν (kleisthōsin) SAP3··P ‘of it by_no_means not may_be shut by day night for’ SR GNT Rev 21:25 word 7

OET-LV: 25 And the gates of _it by _no _means not may _be _shut by _day, because/for night not will _be there. (REV_21:25)

OET-RV: 25 It’ll never get dark there, so the city gates will never need to be closed (REV 21:25)

Lemmas with similar glosses to ‘ἀποκλείω’ (apokleiō)