Greek root word (lemma) ‘ὀρθρινός’ (orthrinos)

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This root form (lemma) ‘ὀρθρινός’ is used in only one form in the Greek originals: ὀρθριναί (S-····NFP).

It is glossed in only one way: ‘early’.

Have 1 use of Greek root word (lemma) ‘orthrinos’ (substantive adjective) in the Greek originals

Luke 24:22 ὀρθριναί (orthrinai) NFP ‘amazed us having become early to the tomb’ SR GNT Luke 24:22 word 10

OET-LV: 22 But also some women from us, amazed us, having _become early to the tomb (LUK_24:22)

OET-RV: 22 Then some of our women also surprised us, because they went to his tomb very early this morning (LUK 24:22)

Lemmas with similar glosses to ‘ὀρθρινός’ (orthrinos)

Have 4 uses of Greek root word (lemma) ‘bathus’ in the Greek originals

Yhn (Jhn) 4:11 βαθύ (bathu) Substantive Adjective NNS ‘the well is deep from_where therefore you are having’ SR GNT Yhn 4:11 word 16

OET-LV: 11 The woman is _saying to _him: Master, neither you _are _having bucket and the well is deep, therefore from _where you _are _having the which living water? (JHN_4:11)

OET-RV: 11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? (JHN 4:11)

Luke 24:1 βαθέως (batheōs) Adjective GMS ‘of the week dawn early to the tomb’ SR GNT Luke 24:1 word 9

OET-LV: 24 But on _the first day of _the week, early dawn, they _came to the tomb, bringing spices which they _prepared. (LUK_24:1)

OET-RV: 24 but as soon as it dawned on Sunday morning, they went back to the tomb taking the prepared spices. (LUK 24:1)

Acts 20:9 βαθεῖ (bathei) Adjective DMS ‘window being overcome by sleep deep as discussing Paulos on’ SR GNT Acts 20:9 word 17

OET-LV: 9 And a_certain young _man by_the_name Eutuⱪos sitting by the window, being _overcome by_ deep _sleep, the as_ Paulos _discussing on more, having _been _overcome by the sleep, he _fell down from the third _story, and was _taken _up dead. (ACT_20:9)

OET-RV: 9 Now there was a young man named Eutychus who was sitting on the window sill, and as Paul went on, he fell asleep and toppled down from the third storey. The ones who reached him first thought he was dead, (ACT 20:9)

Rev 2:24 βαθέα (bathea) Substantive Adjective ANP ‘not they knew the deep things of Satan/(Sāţān) as they are saying’ SR GNT Rev 2:24 word 22

OET-LV: 24 But to _you _all I _am _saying to _the rest which in Thuateira, as _many _as not are _having the teaching this, who not they _knew the deep things of_ the _Satan/(Sāţān), as they _are _saying, not I _am _throwing on you _all another burden. (REV_2:24)

OET-RV: 24 But the rest of you believers in the city of Thyatira haven’t obeyed that woman’s teachings and haven’t taken part in what she calls ‘the secret practices that Satan taught her’, I have something to say to you all as well. I won’t give you any other other burden (REV 2:24)

Have 12 uses of Greek root word (lemma) ‘prōi’ (adverb) in the Greek originals

Yhn (Jhn) 18:28 πρωΐ (prōi) ··· ‘residence_of_the_governor it was and early and they not’ SR GNT Yhn 18:28 word 14

OET-LV: 28 Therefore they _are _leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence _of _the _governor, and it _was early. And they not came _in into the residence _of _the _governor, in _order _that they _may_ not _be _defiled, but they _may _eat the passover_feast. (JHN_18:28)

OET-RV: 28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)

Yhn (Jhn) 20:1 πρωΐ (prōi) ··· ‘the from_Magdala is coming early darkness still being’ SR GNT Yhn 20:1 word 10

OET-LV: 20 And on _the first day of _the week, Maria/(Miryām) the from _Magdala is _coming early, to the tomb still being darkness, and is _seeing the stone having _been _taken _away from the tomb. (JHN_20:1)

OET-RV: 20 The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance. (JHN 20:1)

Mark 1:35 πρωΐ (prōi) ··· ‘and early in_the_night exceedingly having risen_up’ SR GNT Mark 1:35 word 2

OET-LV: 35 And exceedingly early in _the _night, having _risen _up he _came _out and went _away into a_ desolate _place, and _there he _was _praying. (MRK_1:35)

OET-RV: 35 In the small hours of the morning, Yeshua got up and went out to a quiet place and prayed there. (MRK 1:35)

Mark 11:20 πρωΐ (prōi) ··· ‘and passing_through in_the_morning they saw the fig_tree’ SR GNT Mark 11:20 word 6

OET-LV: 20 And passing _through in _the _morning, they _saw the fig _tree having _been _withered from roots. (MRK_11:20)

OET-RV: 20 As they entered the city again in the morning, Yeshua’s apprentices noticed that the fig tree was totally dead. (MRK 11:20)

Mark 13:35 πρωΐ (prōi) ··· ‘or of the crockcrow or in_the_morning’ SR GNT Mark 13:35 word 20

OET-LV: 35 Therefore be _watching, because/for you _all _have_ not _known when the master of _the house is _coming, either evening, or midnight, or of_the_crockcrow, or in _the _morning, (MRK_13:35)

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

Mark 15:1 πρωΐ (prōi) ··· ‘and immediately in_the_morning a counsel having established the’ SR GNT Mark 15:1 word 5

OET-LV: 15 And immediately in _the _morning, the chief _priests having _established a_counsel, with the elders and scribes, and all the council, having _bound the Yaʸsous, they _carried_ him _away and they _gave_ him _over to _Pilatos. (MRK_15:1)

OET-RV: 15 First thing in the morning, the chief priests called a meeting with the elders and the religious teachers and all the council, and they ordered that Yeshua be tied up and taken over to Governor Pilate. (MRK 15:1)

Mark 16:2 πρωΐ (prōi) ··· ‘and exceedingly early first of the of the week’ SR GNT Mark 16:2 word 4

OET-LV: 2 And exceedingly early first of _the of_the_week, they _are _coming to the tomb, the sun having _risen. (MRK_16:2)

OET-RV: 2 Then very early on Sunday morning they went to the chamber, arriving just as the sun was rising. (MRK 16:2)

Mark 16:9 πρωΐ (prōi) ··· ‘having risen and early on the first day of the week he was seen’ SR GNT Mark 16:9 word 3

OET-LV: 9  (MRK_16:9)

OET-RV: 9 After coming back to life early on Sunday morning, Yeshua appeared first to Maria from Magdala. (She was the one that he had once commanded seven demons to leave.) (MRK 16:9)

Mat 16:3 πρωΐ (prōi) ··· ‘and in_the_morning today storm is being_red’ SR GNT Mat 16:3 word 2

OET-LV: 3  (MAT_16:3)

OET-RV: 3 ◘ (MAT 16:3)

Mat 20:1 πρωΐ (prōi) ··· ‘who came_out together_with in_the_morning to hire workers for’ SR GNT Mat 20:1 word 13

OET-LV: 20 For/Because the kingdom of _the heavens is similar to_a_man, a_home _owner, who came _out together _with in _the _morning to _hire workers for the vineyard of _him. (MAT_20:1)

OET-RV: 20 because the heavenly kingdom is like a landowner who came out in the morning to hire labourers to work in his vineyard. (MAT 20:1)

Mat 21:18 πρωΐ (prōi) ··· ‘in_the_morning and setting_out into’ SR GNT Mat 21:18 word 1

OET-LV: 18 And in _the _morning, setting _out into the city, he _hungered. (MAT_21:18)

OET-RV: 18 In the morning as he headed back into the city, Yeshua was hungry. (MAT 21:18)

Acts 28:23 πρωΐ (prōi) ··· ‘the prophets from in_the_morning to evening’ SR GNT Acts 28:23 word 40

OET-LV: 23 And having _determined a_day for _him, more they _came to him to the lodging, to _whom he _was _explaining, testifying the kingdom of_ the _god, and persuading them concerning the Yaʸsous/(Yəhōshūˊa), from both the law of _Mōsaʸs/(Mosheh), and the prophets, from in _the _morning to evening. (ACT_28:23)

OET-RV: 23 Then they set a day when they could visit him where he was staying and so that from morning to evening he could explain about God’s kingdom and show them how Mosheh’s law and the prophets’ writings spoke about Yeshua. (ACT 28:23)

Key: A=adjective D=adverb S=substantive adjective ANP=accusative,neuter,plural DMS=dative,masculine,singular GMS=genitive,masculine,singular NFP=nominative,feminine,plural NNS=nominative,neuter,singular