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Mark IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

Mark 15 V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47

Parallel MARK 15:1

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mark 15:1 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)First thing in the morning, the chief priests called a meeting with the elders and the religious teachers and all the council, and they ordered that Yeshua be tied up and taken over to Governor Pilate.

OET-LVAnd immediately in_the_morning, the chief_priests having_established a_counsel, with the elders and scribes, and all the council, having_bound the Yaʸsous, they_carried_ him _away and they_gave_ him _over to_Pilatos.

SR-GNTΚαὶ εὐθὺς πρωῒ, συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς, μετὰ τῶν πρεσβυτέρων καὶ γραμματέων, καὶ ὅλον τὸ Συνέδριον, δήσαντες τὸν ˚Ἰησοῦν, ἀπήνεγκαν καὶ παρέδωκαν Πιλάτῳ.
   (Kai euthus prōi, sumboulion poiaʸsantes hoi arⱪiereis, meta tōn presbuterōn kai grammateōn, kai holon to Sunedrion, daʸsantes ton ˚Yaʸsoun, apaʸnegkan kai paredōkan Pilatōi.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTAnd immediately in the morning, having made counsel, the chief priests with the elders and scribes and the entire Sanhedrin, having bound Jesus, led him away and handed him over to Pilate.

USTVery early in the morning the chief priests met together with the rest of the Jewish council to decide how to accuse Jesus before the Roman governor. Their guards tied Jesus’ hands again. They took him to the residence of Pilate, the governor.

BSB  § Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin [fn] devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.


15:1 Or the whole Council

BLBAnd early in the morning, having formed a counsel, the chief priests, with the elders and scribes and the whole Council, having bound Jesus, led Him away and delivered Him to Pilate.


AICNTAnd immediately in the morning, the chief priests, with the elders and scribes and the whole council, having made a plan, bound Jesus, led him away, and handed him over to Pilate.

OEB  ¶ As soon as it was daylight, the chief priests, after holding a consultation with elders and teachers of the Law – that is to say, the whole High Council – put Jesus in chains, and took him away, and gave him up to Pilate.

WEBBEImmediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.

WMBBImmediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Yeshua, carried him away, and delivered him up to Pilate.

NETEarly in the morning, after forming a plan, the chief priests with the elders and the experts in the law and the whole Sanhedrin tied Jesus up, led him away, and handed him over to Pilate.

LSVAnd immediately, in the morning, the chief priests having made a consultation with the elders, and scribes, and the whole Sanhedrin, having bound Jesus, led [Him] away, and delivered [Him] to Pilate;

FBVEarly the next morning, the chief priest, elders, and religious teachers—the whole governing council—came to a decision. They had Jesus bound and sent him to be handed over to Pilate.

TCNTAs soon as it was morning, the chief priests took counsel with the elders, scribes, and the whole Sanhedrin. They bound Jesus, led him away, and handed him over to Pilate.

T4TVery early in the morning the chief priests met together with the rest of the Jewish council, in order to decide how to accuse Jesus before the Roman governor. Their guards tied Jesus’ hands again. They took him to the house of Pilate, the governor, and they started to accuse him, sayingJesus is claiming that he is a king!!”

LEBAnd as soon as morning came, after[fn] formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led him[fn] away, and handed him[fn] over to Pilate.


15:1 *Here “after” is supplied as a component of the participle (“formulating”) which is understood as temporal

15:1 *Here the direct object is supplied from context in the English translation

BBEAnd the first thing in the morning the chief priests, with those in authority and the scribes and all the Sanhedrin, had a meeting, and put cords round Jesus, and took him away, and gave him up to Pilate.

MoffNo Moff MARK book available

WymthAt earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate.

ASVAnd straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

DRAAnd straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.

YLTAnd immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered [him] to Pilate;

DrbyAnd immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.

RVAnd straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

WbstrAnd forthwith in the morning the chief priests held a consultation with the elders and scribes, and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

KJB-1769And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

KJB-1611[fn]And straightway in the morning the chiefe Priests helde a consultation with the Elders and Scribes, and the whole Councell, and bound Iesus, and caried him away, and deliuered him to Pilate.
   (¶ And straightway in the morning the chief Priests held a consultation with the Elders and Scribes, and the whole Councell, and bound Yesus/Yeshua, and carried him away, and delivered him to Pilate.)


15:1 Matth.27. 1.

BshpsAnd anone in the dawnyng, the hye priestes held a councel, with the elders, and the scribes, and the whole congregation, and bound Iesus, and ledde hym away, and deliuered hym to Pilate.
   (And anon/immediately in the dawnyng, the high priests held a councel, with the elders, and the scribes, and the whole congregation, and bound Yesus/Yeshua, and led him away, and delivered him to Pilate.)

GnvaAnd anon in the dawning, the hie Priestes helde a Councill with the Elders, and the Scribes, and the whole Council, and bound Iesus, and led him away, and deliuered him to Pilate.
   (And anon/immediately in the dawning, the high Priests held a Councill with the Elders, and the Scribes, and the whole Council, and bound Yesus/Yeshua, and led him away, and delivered him to Pilate. )

CvdlAnd soone in the mornynge the hye prestes helde a councell wt the elders and scrybes and the whole councell, & bounde Iesus, and led him awaye, and delyuered him vnto Pylate.
   (And soon in the morning the high priests held a council/counsel with the elders and scribes and the whole councell, and bound Yesus/Yeshua, and led him away, and delivered him unto Pylate.)

TNTAnd anone in the dawnynge the hye prestes helde counsell with the elders and the scribes and the whoole congregacion and bounde Iesus and ledde him awaye and delivered him to Pilate.
   (And anon/immediately in the dawnynge the high priests held counsell with the elders and the scribes and the whoole congregation and bound Yesus/Yeshua and led him away and delivered him to Pilate. )

WyclAnd anoon in the morewtid the hiyeste prestis maden a counsel with the elder men, and the scribis, and with al the counsel, and bounden Jhesu and ledden, and bitoken hym to Pilat.
   (And anon/immediately in the morning the highest priests maden a council/counsel with the elder men, and the scribes, and with all the counsel, and bounden Yhesu and ledden, and bitoken him to Pilat.)

LuthUnd bald am Morgen hielten die Hohenpriester einen Rat mit den Ältesten und Schriftgelehrten, dazu der ganze Rat, und banden JEsum und führeten ihn hin und überantworteten ihn Pilatus.
   (And soon in/at/on_the Morgen hielten the Hohenpriester a advice with the elders and Schriftgelehrten, in_addition the/of_the ganze Rat, and banden YEsum and led him/it there and überantworteten him/it Pilatus.)

ClVgEt confestim mane consilium facientes summi sacerdotes cum senioribus, et scribis, et universo concilio, vincientes Jesum, duxerunt, et tradiderunt Pilato.[fn]
   (And confestim mane consilium facientes summi priests when/with seniors, and scribis, and universo concilio, vincientes Yesum, duxerunt, and tradiderunt Pilato. )


15.1 Et confestim, etc. Sequitur: Vincientes Jesum. Mos erat Judæis, ut quem morte adjudicassent, vinctum judici traderent. Et notandum, quod non tunc primum ligaverant, sed mox comprehensum nocte in horto, ut Joannes dicit: Et sic adduxerunt eum ad Annam primum Joan. 18.. HIER. Adest Samson vinctus a Dalila. Samson interpretatur, etc., usque ad et fontem perennis vitæ sitientibus nobis, id est corporis sui, aperit.


15.1 And confestim, etc. Sequitur: Vincientes Yesum. Mos was Yudæis, as which morte adyudicassent, vinctum yudici traderent. And notandum, that not/no tunc primum ligaverant, but mox comprehensum nocte in horto, as Yoannes he_says: And so adduxerunt him to Annam primum Yoan. 18.. HIER. Adest Samson vinctus from Dalila. Samson interpretatur, etc., until to and fontem perennis of_life sitientibus nobis, id it_is corporis sui, aperit.

UGNTκαὶ εὐθὺς πρωῒ, συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς, μετὰ τῶν πρεσβυτέρων καὶ γραμματέων, καὶ ὅλον τὸ Συνέδριον, δήσαντες τὸν Ἰησοῦν, ἀπήνεγκαν καὶ παρέδωκαν Πειλάτῳ.
   (kai euthus prōi, sumboulion poiaʸsantes hoi arⱪiereis, meta tōn presbuterōn kai grammateōn, kai holon to Sunedrion, daʸsantes ton Yaʸsoun, apaʸnegkan kai paredōkan Peilatōi.)

SBL-GNTΚαὶ ⸀εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ ⸀παρέδωκαν Πιλάτῳ.
   (Kai ⸀euthus prōi sumboulion poiaʸsantes hoi arⱪiereis meta tōn presbuterōn kai grammateōn kai holon to sunedrion daʸsantes ton Yaʸsoun apaʸnegkan kai ⸀paredōkan Pilatōi.)

TC-GNTΚαὶ [fn]εὐθέως [fn]ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων, καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν [fn]τῷ [fn]Πιλάτῳ.
   (Kai eutheōs epi to prōi sumboulion poiaʸsantes hoi arⱪiereis meta tōn presbuterōn kai grammateōn, kai holon to sunedrion, daʸsantes ton Yaʸsoun apaʸnegkan kai paredōkan tōi Pilatōi. )


15:1 ευθεως ¦ ευθυς CT

15:1 επι το 80% ¦ — ECM NA SBL TH WH 1.1%

15:1 τω ¦ — CT

15:1 πιλατω ¦ πειλατω TH WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

15:1 Very early in the morning: Roman trials usually began at dawn. It is not clear whether this was a second meeting of the entire high council, or whether the account refers back to the decision of the council in 14:63-64 and resumes at this point.
• Since the high council lacked authority to institute capital punishment (John 18:31), they had to take Jesus to Pilate, the Roman governor of Judea from AD 26–36. Pilate’s normal residence was on the coast at Caesarea, but he stayed in Jerusalem during Passover, when Israel’s celebration of the Exodus raised hopes of deliverance from Roman rule.


UTNuW Translation Notes:

Note 1 topic: writing-newevent

καὶ εὐθὺς

and immediately

Here, the phrase And immediately introduces the next major event in the story. Mark means that this event began soon after the event he just finished narrating. If it would be helpful in your language, you could use a word or phrase that introduces the next event. Alternate translation: [Soon after that,]

Note 2 topic: figures-of-speech / idiom

συμβούλιον ποιήσαντες

/a/_counsel /having/_established

Here, the phrase having made counsel indicates that the Jewish leaders were working together to figure something out. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: [having made plans] or [having come up with an idea]

Note 3 topic: figures-of-speech / explicit

καὶ ὅλον τὸ Συνέδριον

and and and all the Sanhedrin

Here Mark is referring to the rest of the Sanhedrin. He does not mean that the chief priests, elders, and scribes whom he has previously mentioned were not part of the Sanhedrin. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [and the rest of the entire Sanhedrin] or [all the other members of the Sanhedrin]

Note 4 topic: figures-of-speech / explicit

δήσαντες τὸν Ἰησοῦν

/having/_bound ¬the Jesus

Here Mark implies that the Jewish council commanded guards to bind Jesus. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [having commanded the guards to bind Jesus]

Note 5 topic: figures-of-speech / explicit

ἀπήνεγκαν

˱they˲_carried_away_‹him›

Here Mark implies that the Jewish council led Jesus away from the high priest’s house and to the place where Pilate was staying. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [they led him away from the high priest’s house]

Note 6 topic: figures-of-speech / explicit

παρέδωκαν Πειλάτῳ

˱they˲_gave_over_‹him› (Some words not found in SR-GNT: καὶ εὐθὺς πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ Συνέδριον δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν Πιλάτῳ)

Here Mark implies that the Jewish leaders brought Jesus to Pilate because they wanted Pilate to judge him. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [handed him over to Pilate to be judged by him]


BMMBibleMapper.com Maps:

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

BI Mark 15:1 ©