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OET (OET-RV) As they entered the city again in the morning, Yeshua’s apprentices noticed that the fig tree was totally dead.
OET-LV And passing_through in_the_morning, they_saw the fig_tree having_been_withered from roots.
SR-GNT Καὶ παραπορευόμενοι πρωῒ, εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν. ‡
(Kai paraporeuomenoi prōi, eidon taʸn sukaʸn exaʸrammenaʸn ek ɽizōn.)
Key: yellow:verbs, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And passing by in the morning, they saw the fig tree having withered from the roots.
UST The next morning while they were going along the road toward Jerusalem, they saw that the fig tree that Jesus had cursed had dried and shriveled completely.
BSB § As they were walking back in the morning, they saw the fig tree withered from its roots.
BLB And passing by in the morning, they saw the fig tree having been dried up from the roots.
AICNT And passing by in the morning, they saw the fig tree withered from the roots.
OEB As they passed by early in the morning, they noticed that the fig tree was withered up from the roots.
WEB As they passed by in the morning, they saw the fig tree withered away from the roots.
NET In the morning as they passed by, they saw the fig tree withered from the roots.
LSV And in the morning, passing by, they saw the fig tree having been dried up from the roots,
FBV The following morning as they returned, they saw the fig tree, withered from the roots up.
TCNT In the morning, as they went along, they saw that the fig tree had withered from its roots.
T4T The next morning, while they were going along the road toward Jerusalem, they saw that the fig tree that Jesus had cursed had withered completely.
LEB And as they[fn] passed by early in the morning, they saw the fig tree withered from the roots.
?:? *Here “as” is supplied as a component of the participle (“passed by”) which is understood as temporal
BBE And when they were going by in the morning, they saw the fig-tree dead from the roots.
MOF No MOF MARK book available
ASV And as they passed by in the morning, they saw the fig tree withered away from the roots.
DRA And when they passed by in the morning they saw the fig tree dried up from the roots.
YLT And in the morning, passing by, they saw the fig-tree having been dried up from the roots,
DBY And passing by early in the morning they saw the fig-tree dried up from the roots.
RV And as they passed by in the morning, they saw the fig tree withered away from the roots.
WBS And in the morning, as they passed by, they saw the fig-tree dried up from the roots.
KJB ¶ And in the morning, as they passed by, they saw the fig tree dried up from the roots.
BB And in the mornyng, as they passed by, they sawe the fygge tree dryed vp by the rootes.
(And in the morning, as they passed by, they saw the fig tree dried up by the roots.)
GNV And in the morning as they iourneyed together, they saw the figge tree dried vp from the rootes.
(And in the morning as they journeyed together, they saw the fig tree dried up from the roots. )
CB And on the morow they passed by, and sawe the fygge tre, that it was wythred vnto the rote.
(And on the morrow they passed by, and saw the fig tree, that it was withered unto the root.)
TNT And in the mornynge as they passed by they sawe the fygge tree dryed vp by the rotes.
(And in the morning as they passed by they saw the fig tree dried up by the roots. )
WYC And as thei passiden forth eerli, thei sayn the fige tree maad drye fro the rootis.
(And as they passed forth early, they saw the fig tree made drye from the roots.)
LUT Und am Morgen gingen sie vorüber und sahen den Feigenbaum, daß er verdorret war bis auf die Wurzel.
(And in/at/on_the Morgen gingen they/she/them vorüber and sahen the Feigenbaum, that he verdorret was until on the Wurzel.)
CLV Et cum mane transirent, viderunt ficum aridam factam a radicibus.[fn]
(And cum mane transirent, viderunt ficum aridam factam a radicibus.)
11.20 Aridam factam. BEDA. A radicibus arefacta est ficus, ut ostenderetur gens impia non ad tempus, vel ex parte corripienda externorum incursibus, et per pœnitentiam liberanda, sicut sæpe factum est, sed omni et æterna damnatione ferienda. Aliter. Arefacta est a radicibus, ut ostendatur non solum humano extrinsecus, sed divino intus favore funditus destituenda: nam et vitam perdidit in cœlis et patriam in terris.
11.20 Aridam factam. BEDA. A radicibus arefacta it_is ficus, as ostenderetur gens impia not/no to tempus, or ex parte corripienda externorum incursibus, and per pœnitentiam liberanda, sicut sæpe factum it_is, but omni and æterna damnatione ferienda. Aliter. Arefacta it_is a radicibus, as ostendatur not/no solum humano extrinsecus, but divino intus favore funditus destituenda: nam and life perdidit in cœlis and patriam in terris.
UGNT καὶ παραπορευόμενοι πρωῒ, εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.
(kai paraporeuomenoi prōi, eidon taʸn sukaʸn exaʸrammenaʸn ek ɽizōn.)
SBL-GNT Καὶ ⸂παραπορευόμενοι πρωῒ⸃ εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.
(Kai ⸂paraporeuomenoi prōi⸃ eidon taʸn sukaʸn exaʸrammenaʸn ek ɽizōn. )
TC-GNT Καὶ [fn]πρωῒ παραπορευόμενοι, εἶδον τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν.
(Kai prōi paraporeuomenoi, eidon taʸn sukaʸn exaʸrammenaʸn ek ɽizōn.)
11:20 πρωι παραπορευομενοι ¦ παραπορευομενοι πρωι ANT CT
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
11:1–13:37 This section centers on Jesus’ relationship to the Jerusalem Temple. Mark’s geographical arrangement places in 11:1–16:8 all his accounts of Jesus’ teachings and events associated with Jerusalem.
• The section concludes (13:1-37) with Jesus’ second extended teaching discourse (see 4:1-34), now focusing on the destruction of the Temple and the coming of the Son of Man. It is the climax for numerous statements within 11:1–13:37 concerning the divine judgment about to fall on Jerusalem and the Temple (see especially 11:12-25 and 12:1-12).
Note 1 topic: figures-of-speech / explicit
παραπορευόμενοι
passing_through
Here Mark implies that Jesus and his disciples were passing by the same route that they had traveled the previous morning, which means that they went past the same fig tree that they had gone past the previous morning. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “passing by on the same path” or “going by the same route”
Note 2 topic: figures-of-speech / idiom
τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν
the fig_tree /having_been/_withered from roots
The phrase the fig tree having withered from the roots means that the fig tree had completely shriveled up and dried out, including its roots. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “the entire fig tree having withered and having died” or “that the fig tree, including its roots, had dried up and died”