Strongs G302

← G302 ↑ →

ἄν (án) a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.

Displaying only every 10^th verse out of 269.

LUK 17:6

OET-LV: 6 And the master said: If you _all _are _having faith as a_seed of _mustard, you _all_ would _were _saying to_ the _mulberry _tree this: Be _uprooted and be _planted in the sea, and it_ would _submitted to _you _all. (LUK_17:6)

OET-RV: 6 “If you all had faith like a small mustard seed,” the master replied, “you would be able to order a mulberry bush, ‘Get out of the ground and plant yourself in the sea,’ and it would obey you all. (LUK 17:6)

MAT 26:36

OET-LV: 36 Then the Yaʸsous/(Yəhōshūˊa) is _coming with them to a_property being _called Gethsaʸmanaʸ, and he _is _saying to _the apprentices/followers: Sit _down here until of _which having _gone _away there, I _may _pray. (MAT_26:36)

OET-RV: 36 Then they went together to a property named Gethsemane where he told his apprentices to sit down while he went on a little further to pray. (MAT 26:36)

GAL 3:19

OET-LV: 19 Therefore why the law? It _was _added for _reason _of the transgressions, until of _which may _come the seed to _whom he _has _been _promised, having _been _directed through messengers in the_hand of_a_mediator. (GAL_3:19)

OET-RV: 19 So what was the law for then? Because of sinfulness, it was added until the promised descendant would come. It was directed through messengers and entrusted to Mosheh as a mediator. (GAL 3:19)

ROM 14:23

OET-LV: 23 But the one doubting, if he _may _eat, he _has _been _condemned, because it _is not of faith, and everything which is not of faith, sin is. (ROM_14:23)

OET-RV: 23 But anyone who doubts that it’s ok, if they eat it then they’ve condemned themselves because they’re not acting in faith, and everything that’s not done in faith is sin. (ROM 14:23)

JHN 14:26

OET-LV: 26 But the advocate, the the holy spirit, whom the father will _be _sending in the name of _me, that one will _be _teaching you _all all things, and will _be _reminding you _all all things which I _said to _you _all. (JHN_14:26)

OET-RV: 26 But the holy spirit, the assistant who the father will be sending with my authority, he will be teaching you everything, and will be reminding you of everything that I told you all. (JHN 14:26)

MAT 23:16

OET-LV: 16 Woe to _you _all, blind guides, you _all saying: Whoever wishfully may _swear by the temple, it _is nothing, but whoever wishfully may _swear by the gold of _the temple is _owing. (MAT_23:16)

OET-RV: 16 “You blind guides will have a bad end. You say that if anyone makes an oath on the temple it’s worthless, but if they make an oath on the gold in the temple then they have to honour it. (MAT 23:16)

LUK 19:31

OET-LV: 31 And if anyone may _be _asking you _all: for_ Why _reason you _all _are _untying it? Thus you _all _will _be _saying, that The master is _having need of _it. (LUK_19:31)

OET-RV: 31 But if anyone asks you why you’re untying it, tell them that the master needs it.” (LUK 19:31)

LUK 22:47

OET-LV: 47 Still of _him speaking, see, a_crowd and the one being _called Youdas/(Yəhūdāh), one of _the twelve, was _going _ahead them, and he _neared the to_Yaʸsous/(Yəhōshūˊa) to _kiss him. (LUK_22:47)

OET-RV: 47 While he was still speaking, wow, a crowd turned up with Yudas Iscariot in the front, and he went up to Yeshua to kiss him. (LUK 22:47)

LUK 9:46

OET-LV: 46 And a_speculation came _in among them, who wishfully might _be the_ greater _one of _them. (LUK_9:46)

OET-RV: 46 Then the apprentices got themselves into a discussion about which of them might hopefully be considered the greatest. (LUK 9:46)

JHN 5:20

OET-LV: 20 For/Because the father is _loving the son, and is _showing all things to _him which himself is _doing, and he _will _be _showing greater than these things works to _him, in _order _that you _all may _be _marvelling. (JHN_5:20)

OET-RV: 20 You see, the father loves his son and shows him everything that he’s doing. In fact, he’ll be showing him even greater things than what he’s done already, so that you all will be amazed. (JHN 5:20)

CO1 11:27

OET-LV: 27 So _then whoever wishfully may _be _eating the bread or may _be _drinking the cup of _the master unworthily, liable will _be of _the body and of _the blood of _the master. (CO1_11:27)

OET-RV: 27 Therefore, anyone who eats that bread or drinks from the master’s cup in an unworthy manner will be guilty of sinning against the body and blood of the master. (CO1 11:27)

HEB 10:2

OET-LV: 2 Because not would they _ceased being _offered, because _of that not _one to _be _having anymore conscience of _sins, the ones serving once having _been _cleansed? (HEB_10:2)

OET-RV: 2 otherwise they could have stopped offering them because once they were fully ‘clean’, they wouldn’t have needed anymore sacrifices to appease the conscience of their sins. (HEB 10:2)

JHN 12:26

OET-LV: 26 If anyone may _be _serving unto _me, him _let _be _following after _me, and where am I, there also the the my servant will _be. If anyone may _be _serving unto _me, the father will _be _honouring him. (JHN_12:26)

OET-RV: 26 Anyone who wants to serve me needs to follow after me, so that wherever I am, my servant will also be there. Anyone who serves me will be honoured by the father. (JHN 12:26)

ROM 3:4

OET-LV: 4 Never it _might _become. And let _be _becoming the god true, and every person a_liar, just _as it _has _been _written: So _that wishfully you _may _be _justified in the messages of _you, and you _will _be _overcoming in the time to _be _being _judged you. (ROM_3:4)

OET-RV: 4 Absolutely not. Even if every person was a liar, God is true just like it’s been written about him:
⇔ ‘You will be proved right about what you say,
⇔ and you’ll prevail when you’re judged in court.’ (ROM 3:4)

REV 11:6

OET-LV: 6 These are _having the power to _shut the sky, in _order _that no rain may _be _raining in _the days of _the prophecy of _them, and power they _are _having over the waters, to _be _turning them into blood, and to _strike the earth with every plague, as _often _as if they _may _want. (REV_11:6)

OET-RV: 6 Those witnesses have the power to stop the rain so that it doesn’t rain while they’re speaking out, and they have power to turn rivers and lakes into blood, and to damage the earth with every type of plague just as often as they want. (REV 11:6)

ACT 9:2

OET-LV: 2 he _requested letters from him to the synagogues into Damaskos/(Dammeseq), so _that if he _may _find any of _the way, being both men and women, having _been _bound he _may _bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

ACT 17:18

OET-LV: 18 On _the _other _hand some also of _the Epikoureios and Stōikos philosophers were _conferring with _him, and some were _saying: What wishfully might_ this - _be _wanting babbler to _be _saying? But the others: He _is _supposing to _be a_proclaimer of _strange demons, because he _was _good _message _preaching the Yaʸsous/(Yəhōshūˊa) and the resurrection. (ACT_17:18)

OET-RV: 18 Some of the Epicurean and Stoic philosophers enjoyed discussing things with him, but others just mocked him, “What does this babbler want to talk about now?”
¶ But others said, “Seems that he’s talking about strange demons,” because he was preaching the good message about Yeshua and coming back to life. (ACT 17:18)

JN3 1:10

OET-LV: 10 Because _of this, if I _may _come, I _will _be _reminding of _him the works, which he _is _doing, with _messages evil rambling _against us, and not being _sufficed with these things, nor himself is _accepting the brothers, but the ones wishing he _is _forbidding, and from the assembly is _throwing _out them. (JN3_1:10)

OET-RV: 10 Because of that, if I do end up coming, I will be reminding him about what he’s been doing—rambling on against us with evil talks, and then, not being happy with that, he doesn’t accept other believers and expels them from the assembly then forbids others from accepting them either. (JN3 1:10)

MAT 5:31

OET-LV: 31 And it _was _said: Whoever wishfully may _send _away the wife of _him, let _him _give divorce to _her. (MAT_5:31)

OET-RV: 31 “It’s said that any man can divorce his wife just by sending her away. (MAT 5:31)

LUK 10:13

OET-LV: 13 Woe to _you, Ⱪorazin. Woe to _you, Baʸthsaida. Because if the miracles and Sidōn/(Tsīdōn) were _become, which having _become in you _all in Turos/(Tsor), they_ would _repented sitting in sackcloth and ashes long _ago. (LUK_10:13)

OET-RV: 13 “You won’t end well, Korazin. And you won’t end well, Bethsaida. Because if the miracles that were done in your places had been done in Tyre and Tsidon, they would have turned around from disobeying God and shown their humility long ago (LUK 10:13)

JHN 4:10

OET-LV: 10 Yaʸsous answered and said to _her: If you _had _known the gift of_ the _god, and who is which saying to _you: Give to _me to _drink, you would requested him, and he_ would _gave to _you living water. (JHN_4:10)

OET-RV: 10 Yeshua answered, “If you’d recognised God’s gift and who it is who’s asking you for a drink, you would have asked me and I would have given you living water to drink.” (JHN 4:10)

MRK 7:11

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

LUK 9:26

OET-LV: 26 For/Because whoever wishfully may _be _ashamed _of me and the my messages, this one the son of_ the _man will _be _being _ashamed of, whenever he _may _come in the glory of _him, and of _the father, and of _the holy messengers. (LUK_9:26)

OET-RV: 26 Because anyone who’s ashamed of me and my teachings, humanity’s child will be ashamed of that person when he comes in his splendour and with the splendour of the father and of God’s messengers. (LUK 9:26)

GAL 3:21

OET-LV: 21 Therefore the law is against the promises of_ the _god? Never it _might _become. For/Because if a_law was _given which being _able to _give _life, really the righteousness would was by the_law. (GAL_3:21)

OET-RV: 21 So does the law oppose God’s promises? Certainly not, because if the law was able to give life, you could become guiltless by obeying the law. (GAL 3:21)

MAT 5:21

OET-LV: 21 You _all _heard that it _was _said to _the ancients: You_˓will˒_ not _be _murdering, and whoever, wishfully may _murder, will _be liable to _the judgement. (MAT_5:21)

OET-RV: 21 “You’ve all heard that your ancestors were told not to murder, because any murderer will be sentenced. (MAT 5:21)

HEB 11:15

OET-LV: 15 And if on _one _hand of _that they _are _remembering from which they _walked _out, they _were _having would time to _return. (HEB_11:15)

OET-RV: 15 if they’d been meaning the place that they left, they would have already had time to go back there— (HEB 11:15)

JN1 3:17

OET-LV: 17 But whoever wishfully may _be _having the living of _the world, and may _be _observing the brother of _him having need, and may _shut the heart of _him from him, how is_ The love - of_god _remaining in him? (JN1_3:17)

OET-RV: 17 But anyone who’s enjoying being alive and notices that a fellow believer is in need yet shuts that other believer’s needs out of their conscience, how can God’s love be living in that person? (JN1 3:17)

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