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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Mark Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Mark 10 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V45 V47 V49 V51
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) But it doesn’t work like that with you—anyone of you who wanted to be honoured must serve the others,
OET-LV But it_is not thus among you_all, but whoever wishfully may_be_wanting to_become great among you_all, will_be servant of_you_all,
SR-GNT Οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν· ἀλλʼ ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος, ‡
(Ouⱪ houtōs de estin en humin; allʼ hos an thelaʸ megas genesthai en humin, estai humōn diakonos,)
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT But it is not this way among you. Instead, whoever desires to become great among you will be your servant,
UST But do not be like them! On the contrary, if any of you want to achieve greatness, he must consider himself as the servant of others.
BSB But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
BLB But it shall not be thus among you. Instead, whoever desires to become great among you will be your servant,
AICNT It is not so among you, but whoever wishes to become great among you will be your servant,
OEB But among you it is not so. No, whoever wants to become great among you must be your servant,
2DT It will not be so among you: Instead, whoever wants to become great among you will be your servant,
WEBBE But it shall not be so amongst you, but whoever wants to become great amongst you shall be your servant.
WMBB (Same as above)
NET But it is not this way among you. Instead whoever wants to be great among you must be your servant,
LSV but not so will it be among you; but whoever may will to become great among you, he will be your minister,
FBV But for you it's not like this. Anyone of you who wants you to be a ruler must be your servant,
TCNT But it [fn]shall not be so among you. Instead, whoever wants to be great among you must be your servant,
10:43 shall not be 97.5% ¦ is not CT 1.6%
T4T But do not be like them! On the contrary, all those among you who want God to consider them great must become like servants to the rest of you.
LEB But it is not like this among you! But whoever wants to become great among you must be your servant,
BBE But it is not so among you: but whoever has a desire to become great among you, let him be your servant:
Moff No Moff MARK book available
Wymth but it is not to be so among you. No, whoever desires to be great among you must be your servant;
ASV But it is not so among you: but whosoever would become great among you, shall be your minister;
DRA But it is not so among you: but whosoever will be greater, shall be your minister.
YLT but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,
Drby but it is not thus among you; but whosoever would be great among you, shall be your minister;
RV But it is not so among you: but whosoever would become great among you, shall be your minister:
Wbstr But so it shall not be among you: but whoever will be great among you, shall be your minister:
KJB-1769 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
KJB-1611 But so shall it not be among you: but whosoeuer will bee great among you, shall be your minister:
(Modernised spelling is same as from KJB-1769 above)
Bshps Neuerthelesse, so shall it not be among you: but whosoeuer of you, wyll be great among you, shalbe your minister:
(Nevertheless, so shall it not be among you: but whosoever of you, will be great among you, shall be your minister:)
Gnva But it shall not be so among you: but whosoeuer will be great among you, shall be your seruant.
(But it shall not be so among you: but whosoever will be great among you, shall be your servant. )
Cvdl So shal it not be amonge you: but who so euer wil be greate amoge you, shal be youre mynister:
(So shall it not be among you: but who so ever will be great among you, shall be your(pl) minister:)
TNT So shall it not be amonge you but whosoever of you wilbe greate amonge you shalbe youre minister.
(So shall it not be among you but whosoever of you will be great among you shall be your(pl) minister. )
Wycl But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;
(But it is not so among you, but who ever will be made greater, shall be your(pl) minister;)
Luth Aber also soll es unter euch nicht sein, sondern welcher will groß werden unter euch, der soll euer Diener sein.
(But also should it under you not sein, rather which will large become under you, the/of_the should euer Diener sein.)
ClVg Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister:
(Non ita it_is however in vobis, but quicumque voluerit to_be_done mayor, will_be vester minister: )
UGNT οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν; ἀλλ’ ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος;
(ouⱪ houtōs de estin en humin; all’ hos an thelaʸ megas genesthai en humin, estai humōn diakonos;)
SBL-GNT οὐχ οὕτως δέ ⸀ἐστιν ἐν ὑμῖν· ἀλλʼ ὃς ⸀ἂν θέλῃ ⸂μέγας γενέσθαι⸃ ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,
(ouⱪ houtōs de ⸀estin en humin; allʼ hos ⸀an thelaʸ ⸂megas genesthai⸃ en humin, estai humōn diakonos,)
TC-GNT Οὐχ οὕτω δὲ [fn]ἔσται ἐν ὑμῖν· ἀλλ᾽ ὃς [fn]ἐὰν θέλῃ [fn]γενέσθαι μέγας ἐν ὑμῖν ἔσται [fn]ὑμῶν διάκονος·
(Ouⱪ houtō de estai en humin; all hos ean thelaʸ genesthai megas en humin estai humōn diakonos; )
10:43 εσται 97.5% ¦ εστιν CT 1.6%
10:43 εαν ¦ αν CT
10:43 γενεσθαι μεγας ¦ μεγας γενεσθαι CT
10:43 υμων διακονος ¦ διακονος υμων TR
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
10:35-45 Following Jesus’ third prediction of his suffering (10:32-33) comes another example of the disciples’ failure (see 8:31-33; 9:31-34). The first part of the account involves the foolish request of James and John (10:35-37) and Jesus’ reply to them (10:38-40). Then Jesus explains to the other disciples what greatness and leadership in the Kingdom of God mean (10:41-44). Jesus’ own supreme example of servanthood (10:45) illustrates and concludes this account.
Note 1 topic: figures-of-speech / declarative
οὐχ οὕτως & ἐστιν
not thus & ˱it˲_is
Here Jesus could be using the present tense to: (1) give a command or instruction. Alternate translation: [It should not be this way] or [Let it not be this way] (2) state how things work differently among his disciples. Alternate translation: [That is not how it is]
Note 2 topic: figures-of-speech / yousingular
ὑμῖν & ὑμῖν & ὑμῶν
you_all & you_all & ˱of˲_you_all
Because is talking to the disciples, the words you, you, and your are plural.
Note 3 topic: figures-of-speech / parallelism
ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν, ἔσται ὑμῶν διάκονος & καὶ ὃς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔσται πάντων δοῦλος
whoever ¬wishfully /may_be/_wanting great /to/_become among you_all will_be ˱of˲_you_all servant & (Some words not found in SR-GNT: οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν ἀλλʼ ὃς ἂν θέλῃ μέγας γενέσθαι ἐν ὑμῖν ἔσται ὑμῶν διάκονος)
These two sentences mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the sentences with a word other than and in order to show that the second sentence is repeating the first one, not saying something additional. Alternatively, you could combine the two sentences Alternate translation: [whoever desires to become great among you will be your servant; indeed, whoever desires to be first among you will be your slave] or [whoever desires to become first or great among will you be your servant or slave]
μέγας γενέσθαι
great /to/_become
Alternate translation: [to be highly respected] or [to be greatly respected]