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ὦ (ō) a primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh:--O.
Appears in a total of 17 verses:
ROM 2:1
OET-LV: 2 Therefore inexcusable you_are, Oh person, everyone who is judging, in for that you_are_judging the other, yourself you_are_condemning, because/for the same things you_are_doing, the one judging. (ROM_2:1)
OET-RV: 2 So there’s no excuse for anyone who judges others because you’re condemning yourselves if you’re doing those same things that you’re judging other for (ROM 2:1)
MAT 17:17
OET-LV: 17 And the Yaʸsous/(Yəhōshūˊa) answering said: Oh unbelieving generation and having_been_perverted, until when will_ I _be with you_all? Until when ˓will˒_I_be_tolerating of_you_all? Be_bringing him here to_me. (MAT_17:17)
OET-RV: 17 “Oh you unbelieving and depraved generation,” Yeshua answered, “how much longer will I have to be with you all? How much longer can I tolerate you all? Bring your son here to me.” (MAT 17:17)
ACT 18:14
OET-LV: 14 But the Paulos going to_be_opening_up his mouth, the Galliōn said to the Youdaiōns: If on_one_hand it_was a_certain wrong or evil crime, Oh Youdaiōns, according_to the_matter wishfully I_had_tolerated of_you_all, (ACT_18:14)
OET-RV: 14 But as Paul opened his mouth to speak, Gallio said to the Jews, “I would have accepted this charge if it was a serious wrong or evil crime and would have listened to you Jews. (ACT 18:14)
ROM 9:20
OET-LV: 20 Oh person, indeed_rather you who are, the one answering_back to_ the _god? Not will_be_saying the formed thing, to_the one having_formed it: Why me you_made thus? (ROM_9:20)
OET-RV: 20 Oh human, it is you who’s talking back to God? Can the creature that was made talk back to the maker and ask: ‘Why did you make me like this?’ (ROM 9:20)
GAL 3:1
OET-LV: 3 Oh foolish Galatikoss. Who bewitched you_all, to_whom by ^your_eyes Yaʸsous/(Yəhōshūˊa) chosen_one/messiah was_publicly_portrayed having_been_executed_on_a_stake? (GAL_3:1)
OET-RV: 3 You foolish Galatians, who tricked you into changing? You know that Yeshua the messiah was publicly known to have been executed by being nailed to a post. (GAL 3:1)
ACT 13:10
OET-LV: 10 said: Oh son of_the_devil full of_all deceit and all fraud, enemy of_all righteousness, not ˓will˒_you_be_ceasing perverting the the straight ways of_the master? (ACT_13:10)
OET-RV: 10 and said, “You’re full of all kinds of deceit and fraud you child of the devil. Will you never stop twisting the truth about following the master? (ACT 13:10)
MAT 15:28
OET-LV: 28 Then the Yaʸsous answering said to_her: Oh woman, great is the faith of_you, let_it_be_become to_you as you_are_wanting. And the daughter of_her was_healed from the that hour. (MAT_15:28)
OET-RV: 28 “Oh, woman” Yeshua answered, “you have lots of faith, so what you asked for will become reality.” And so her daughter was healed that very hour. (MAT 15:28)
JAM 2:20
OET-LV: 20 But you_are_wanting to_know, Oh person vain, that the faith apart_from the works idle is? (JAM_2:20)
OET-RV: 20 But the vain person still wants to know if faith without good deeds is wasted? (JAM 2:20)
ACT 1:1
OET-LV: 1 Indeed the first account I_made concerning all things, Oh Theofilos, of_which Yaʸsous/(Yəhōshūˊa) began both to_be_doing and to_be_teaching, (ACT_1:1)
OET-RV: 1 Dear Theofilus, I wrote my first account about all the things that Yeshua began to do and to teach (ACT 1:1)
LUK 24:25
OET-LV: 25 And he said to them: Oh foolish and slow the in_heart, which to_be_believing in all things that the prophets spoke. (LUK_24:25)
OET-RV: 25 “Oh, you’re so foolish,” he told them, “and your hearts are so reluctant to believe everything that the prophets wrote. (LUK 24:25)
TI1 6:20
OET-LV: 20 Oh Timotheos, guard the deposit, turning_away the profane empty_babblings and oppositions of_the falsely_called knowledge, (TI1_6:20)
OET-RV: 20 So Timothy, guard what has been invested in you. Avoid useless and godless babbling and what others call knowledge but which opposes the true message (TI1 6:20)
ROM 2:3
OET-LV: 3 But you_are_counting this, Oh person, you judging the ones the such things practicing, and doing them yourself, that you will_be_escaping the judgement of_ the _god? (ROM_2:3)
OET-RV: 3 But maybe you’re thinking that you can judge others doing these things and yet somehow escape God’s judgement when you do them yourself? (ROM 2:3)
TI1 6:11
OET-LV: 11 But you, Oh person of_god, be_fleeing these things, but be_pursuing righteousness, devoutness, faith, love, endurance, gentleness. (TI1_6:11)
OET-RV: 11 But you, Timothy, as a godly person, flee from those things and instead pursue righteousness, godliness, faith, love, endurance, and gentleness. (TI1 6:11)
ACT 27:21
OET-LV: 21 And of_much abstinence being, then the Paulos having_been_stood in midst of_them said: It_was_fitting indeed, Oh men, having_yielded to_me, not to_be_being_launched from the Kraʸtaʸ, and to_gain the this damage, and the loss. (ACT_27:21)
OET-RV: 21 and no one had eaten or drunk much at all.
¶ Then Paul stood up in the middle of them and said, “Well, you should have listened to me after all and not left Crete, so now we have this damage and loss. (ACT 27:21)
MRK 9:19
OET-LV: 19 And he answering to_them is_saying: Oh unbelieving generation. Until when will_ I _be with you_all? Until when ˓will˒_I_be_tolerating of_you_all? Be_bringing him to me. (MRK_9:19)
OET-RV: 19 Yeshua replied, “You are a faithless generation. How much longer will I have to be here? How much longer can I tolerate you all? Bring him here.” (MRK 9:19)
LUK 9:41
OET-LV: 41 And the Yaʸsous/(Yəhōshūˊa) answering said: Oh unbelieving generation and having_been_perverted, until when I_will_be with you_all and I_will_be_tolerating of_you_all? Bring_forward here the son of_you. (LUK_9:41)
OET-RV: 41 “Oh you unbelieving and perverted generation,” Yeshua answered, “how much longer do I have to be with you and put up with all of you? Bring your son here.” (LUK 9:41)
ROM 11:33
OET-LV: 33 Oh the_depth of_riches, both of_wisdom and knowledge of_god. How unsearchable are the judgements of_him, and untraceable the ways of_him. (ROM_11:33)
OET-RV: 33 Yes, The God’s wisdom and knowledge are both so richly deep. His judgements can’t be understood and his paths can’t be tracked, (ROM 11:33)
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