Open English Translation (OET)

Koine Greek wordlink #3722

SR GNT Mat 7:11 πόσῳ (posōi) ‘to the children of you_all to how_much more the father’ Strongs=42140 Lemma=posos
Word role=pronoun case=dative gender=neuter number=singular
Year=31 AD TimeSeries=Sermon_on_the_Mount

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Other uses (7) of identical word form πόσῳ (R-DNS) in the Greek originals

The word form ‘πόσῳ’ (R-DNS) has 4 different glosses: ‘by how_much’, ‘for how_much’, ‘to how_much’, ‘how_much’.

Mat 10:25 ‘home_owner Beʼelzeboul they called to how_much more the household’ SR GNT Mat 10:25 word 29

OET-LV: 25 it _is Sufficient for _the apprentice/follower that he _may _become as the teacher of _him, and the slave as the master of _him. If they _called the home _owner Beʼelzeboul, to _how _much more the household of _him? (MAT_10:25)

OET-RV: 25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then that will apply to his followers even more. (MAT 10:25)

Luke 11:13 ‘to the children of you_all for how_much more the father’ SR GNT Luke 11:13 word 15

OET-LV: 13 Therefore if you _all being evil, have _known good gifts to _be _giving to _the children of _you _all, for _how _much more the father who is of heaven will _be _giving the_ holy _spirit to _the ones requesting him? (LUK_11:13)

OET-RV: 13 So if you all know how to give good things to your children despite your being evil, how much more the father in heaven will give the holy spirit to those who ask him.” (LUK 11:13)

Luke 12:28 ‘god thus is dressing for how_much rather you_all little_faith ones’ SR GNT Luke 12:28 word 29

OET-LV: 28 But if the god is_ thus _dressing the grass in the_field being here today, and tomorrow being _thrown into a_furnace, for _how _much rather you _all, little _faith ones? (LUK_12:28)

OET-RV: 28 So if God dresses the weeds in the paddock that are here today and incinerated tomorrow, how much more would he look after you all—you with little faith? (LUK 12:28)

Rom 11:12 ‘of them riches of the pagans by how_much more the fullness’ SR GNT Rom 11:12 word 14

OET-LV: 12 But if the transgression of _them, riches of_the_world is, and the loss of _them, riches of_the_pagans, by _how _much more the fullness of _them? (ROM_11:12)

OET-RV: 12 But if their disobedience led to gain for the rest of the world and if their loss led to gain for the non-Jews, how much more their fullness? (ROM 11:12)

Rom 11:24 ‘were engrafted into a cultivated_olive_tree by how_much more these who’ SR GNT Rom 11:24 word 16

OET-LV: 24 For/Because if you out _of the according _to nature were _cut _off wild _olive _tree, and contrary _to nature were _engrafted into a_cultivated _olive _tree, by _how _much more these, who according _to nature will _be _being _engrafted in _their own olive _tree? (ROM_11:24)

OET-RV: 24 If were cut off an olive tree that’s wild by nature, and contrary to normal practice were grafted into a cultivated olive tree, how much more would those who naturally belong be grafted into their own olive tree! (ROM 11:24)

Phm 1:16 ‘beloved most_of_all to me how_much and rather to you’ SR GNT Phm 1:16 word 11

OET-LV: 16 no _longer as a_slave, but above a_slave, a_brother beloved, most _of _all to _me and how _much rather to _you, both in the_flesh and in the_master. (PHM_1:16)

OET-RV: 16 no longer as a slave, but better than a slave—a dear brother to me most of all, but preferably also to you—a brother in the body and in Yahweh. (PHM 1:16)

Heb 9:14 ‘by how_much more the blood’ SR GNT Heb 9:14 word 2

OET-LV: 14 by _how _much more the blood of _the chosen _one /messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will _be _purifying the conscience of _you _all from dead works, in _order that to _be _offering _divine _service unto_god the_living. (HEB_9:14)

OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)

The various word forms of the root word (lemma) ‘posos’ have 8 different glosses: ‘by how_much’, ‘for how_much’, ‘of how_many’, ‘to how_much’, ‘how_great’, ‘how_many’, ‘how_many things’, ‘how_much’.

Greek words (10) other than πόσῳ (R-DNS) with a gloss related to ‘how_much’

MARK 9:21 Πόσος (Posos) E-NMS ‘the father of him how_much time it is while’ SR GNT Mark 9:21 word 8

OET-LV: 21 And he _asked the father of _him: How _much time it _is while this has _become with _him? And he said: From from _childhood. (MRK_9:21)

OET-RV: 21 Yeshua asked his father, “How long has this been happening?”
¶ “Since he was small,” he replied, (MRK 9:21)

MAT 12:12 Πόσῳ (Posōi) R-DNS ‘for how_much therefore is carrying_value than a human’ SR GNT Mat 12:12 word 1

OET-LV: 12 For/Because _how _much therefore a_human is _carrying _value than a_sheep? So _then it _is _permitting to _be _doing good on _the days _of _rest. (MAT_12:12)

OET-RV: 12 Now a human is worth much more than a sheep, so then it must be permissible to do good on a rest day.” (MAT 12:12)

LUKE 12:24 Πόσῳ (Posōi) R-DNS ‘god is feeding them for how_much more you_all are carrying_value than’ SR GNT Luke 12:24 word 32

OET-LV: 24 Observe the ravens, because they _are_ not _sowing nor are _they _reaping, to _which not is a_storeroom nor barn, and the god is _feeding them. For/Because _how _much more you _all are _carrying _value than the birds. (LUK_12:24)

OET-RV: 24 Look at the ravens. They don’t plant seeds or harvest crops and they have no storerooms or barns, yet God keeps them fed, and humans are worth a lot more than birds. (LUK 12:24)

LUKE 16:5 Πόσον (Poson) R-ANS ‘he was saying to the first how_much you are owing to the master’ SR GNT Luke 16:5 word 15

OET-LV: 5 And having _called _to each one of _the debtors of _the master of _himself, he _was _saying to _the first: How _much you _are _owing to _the master of _me? (LUK_16:5)

OET-RV: 5 So he called in each person who owed money to his master. He asked the first one, ‘How much do you owe my master?’ (LUK 16:5)

LUKE 16:7 πόσον (poson) R-ANS ‘he said you and how_much are owing he and’ SR GNT Luke 16:7 word 7

OET-LV: 7 Then to _another he _said: And how _much are_ you _owing? And he said: A_hundred koros/(kor)_measures of _wheat. He _is _saying to _him: Receive of _you the bills and write eighty. (LUK_16:7)

OET-RV: 7 Then he asked the next one, ‘How much do you owe?’ ‘A hundred containers of wheat,’ the man replied. ‘Get the contract form and change it to eighty,’ said the manager. (LUK 16:7)

2 COR 7:11 πόσην (posaʸn) R-AFS ‘according_to god to_be sorrowed how_much it produced in you_all earnestness’ SR GNT 2 Cor 7:11 word 10

OET-LV: 11 For/Because see same thing this which according _to god to _be _sorrowed, how _much it _produced in _you _all earnestness: but what defense, but what resentment, but what fear, but what longing, but what zeal, but what vengeance. In everything you _all _demonstrated yourselves pure to _be in _the matter. (CO2_7:11)

OET-RV: 11 See how this sorrow according to God’s values has produced earnestness in you all, but also eagerness to clear yourselves, resentment, fear, longing, zeal, and vengeance. You have proved yourselves innocent in the matter in every area. (CO2 7:11)

COL 2:1 ἡλίκον (haʸlikon) E-AMS Lemma=hēlikos ‘for you_all to_have known how_much a struggle I am having for’ SR GNT Col 2:1 word 5

OET-LV: 2 For/Because I _am _wanting you _all to _have _known how _much a_struggle I _am _having for you _all and the ones in Laodikeia, and as _many _as have_ not _seen the face of _me in the_flesh, (COL_2:1)

OET-RV: 2 I want you all to know how much I struggle for you and for those in Laodicea and for those who’ve never actually set eyes on me. (COL 2:1)

HEB 10:29 Πόσῳ (Posōi) R-DNS ‘by how_much you_all are supposing of worse he will_be_being considered_worthy’ SR GNT Heb 10:29 word 1

OET-LV: 29 By _how _much you _all _are _supposing of _worse he _will _be _being _considered _worthy punishment, the one the son of_ the _god having _trampled, and the blood of _the covenant common having _considered, by which he _was _sanctified, and the spirit of_ the _grace having _insulted. (HEB_10:29)

OET-RV: 29 so how much more severe punishment do you all expect might be considered appropriate for someone who trampled God’s son underfoot and who has considered the blood of the agreement as cheap and who has insulted the spirit of grace? (HEB 10:29)

YAC 3:5 ἡλίκον (haʸlikon) E-NNS Lemma=hēlikos ‘great things is boasting see how_much fire how_much a forest’ SR GNT Yac 3:5 word 14

OET-LV: 5 Thus also the tongue a_small member is, and great things is _boasting. Behold, how _much fire, how _much a_forest is _kindling. (JAM_3:5)

OET-RV: 5 So too the tongue is only small but can make extensive claims.
¶ Yes, a tiny flame can ignite an entire forest (JAM 3:5)

YAC 3:5 ἡλίκην (haʸlikaʸn) E-AFS Lemma=hēlikos ‘see how_much fire how_much a forest is kindling’ SR GNT Yac 3:5 word 17

OET-LV: 5 Thus also the tongue a_small member is, and great things is _boasting. Behold, how _much fire, how _much a_forest is _kindling. (JAM_3:5)

OET-RV: 5 So too the tongue is only small but can make extensive claims.
¶ Yes, a tiny flame can ignite an entire forest (JAM 3:5)

Key: E=determiner/case-marker R=pronoun AFS=accusative,feminine,singular AMS=accusative,masculine,singular ANS=accusative,neuter,singular DNS=dative,neuter,singular NMS=nominative,masculine,singular NNS=nominative,neuter,singular