Open English Translation (OET)

Koine Greek wordlink #140829

SR GNT Phm 1:16 οὐκέτι (ouketi) ‘no_longer as a slave but’ Strongs=37650 Lemma=ouketi
Word role=adverb
Year=64 AD

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Other uses (38) of identical word form οὐκέτι (D-···) in the Greek originals

The word form ‘οὐκέτι’ (D-···) has 3 different glosses: ‘no_longer’, ‘no_longer it_is’, ‘no_longer there_is’.

Yhn (Jhn) 4:42 ‘and women they were saying no_longer because_of your speech’ SR GNT Yhn (Jhn) 4:42 word 11

OET-LV: 42 to _the and women they _were _saying, that We _are _believing no _longer because _of the your speech, because/for we _have _heard ourselves and we _have _known that this is truly the saviour of _the world. (JHN_4:42)

OET-RV: 42 so then they told the woman, “We no longer believe just because of what you said, but now that we’ve heard him for ourselves, we can see that he really is the saviour of the world.” (JHN 4:42)

Yhn (Jhn) 6:66 ‘the things back and no_longer with him were walking’ SR GNT Yhn (Jhn) 6:66 word 15

OET-LV: 66 From this many out _of of _the apprentices/followers of _him went _away to the things back, and no _longer were _walking with him. (JHN_6:66)

OET-RV: 66 After this, many of his followers went back and no longer accompanied him around. (JHN 6:66)

Yhn (Jhn) 11:54 ‘therefore Yaʸsous/(Yəhōshūˊa) no_longer in public was walking among’ SR GNT Yhn (Jhn) 11:54 word 6

OET-LV: 54 therefore The Yaʸsous/(Yəhōshūˊa) no _longer was _walking in _public among the Youdaiōns, but went _away from _there into the region near the wilderness, to a_city being _called Ephraim, and _there he _remained with the apprentices/followers. (JHN_11:54)

OET-RV: 54 Because of that, Yeshua no longer walked around Yudea in public, but went out to the town of Ephraim out in the wilderness and stayed there with his followers. (JHN 11:54)

Yhn (Jhn) 14:19 ‘the world me no_longer is observing you_all but’ SR GNT Yhn (Jhn) 14:19 word 7

OET-LV: 19 Still a_little time and the world is_ no _longer _observing me, but you _all are _observing me, because I am _living, also you _all will _be _living. (JHN_14:19)

OET-RV: 19 It won’t be long now and the world won’t see me any more, but you will see me because I’ll be alive and you all will be alive also. (JHN 14:19)

Yhn (Jhn) 14:30 ‘no_longer much I will_be speaking with’ SR GNT Yhn (Jhn) 14:30 word 1

OET-LV: 30 I _will _be _speaking no_ much _longer with you _all, because/for the ruler of _the world is _coming, and he _is_ not _having nothing in me, (JHN_14:30)

OET-RV: 30 I won’t have much more time to talk to you, because the ruler of the world is coming and he has nothing in common with me, (JHN 14:30)

Yhn (Jhn) 16:10 ‘father I am going and no_longer you_all are observing me’ SR GNT Yhn (Jhn) 16:10 word 11

OET-LV: 10 concerning righteousness on _the _other _hand, because I _am _going to the father, and you _all _are_ no _longer _observing me, (JHN_16:10)

OET-RV: 10 about righteousness because I am going to the father and you won’t be able to see me any longer, (JHN 16:10)

Yhn (Jhn) 16:16 ‘a little time and no_longer you_all are observing me and’ SR GNT Yhn (Jhn) 16:16 word 3

OET-LV: 16 A_little time and you _all _are_ no _longer _observing me, and again a_little time and you _all _will _be _seeing me. (JHN_16:16)

OET-RV: 16 “It won’t be much longer and you won’t be able to see me any more, and then a little while after that, and you’ll see me again.” (JHN 16:16)

Yhn (Jhn) 16:21 ‘she may bear the little_child no_longer she is remembering about the tribulation’ SR GNT Yhn (Jhn) 16:21 word 19

OET-LV: 21 The woman whenever she _may _be _bearing, is _having sorrow, because the hour of _her came, but whenever she _may _bear the little _child, she _is_ no _longer _remembering about _the tribulation because _of the joy that a_person was _born into the world. (JHN_16:21)

OET-RV: 21 A woman giving birth has pains when the delivery begins, but when she hears that the baby is born, she doesn’t remember those pains any more because she’s so happy that her child was born. (JHN 16:21)

Yhn (Jhn) 17:11 ‘and no_longer I am in the’ SR GNT Yhn (Jhn) 17:11 word 2

OET-LV: 11 And I _am no _longer, in the world, and _yet they in the world are, and _I am _coming to you. holy father, keep them in the name of _you, to _which you _have _given to _me, in _order _that they _may _be one, as we are. (JHN_17:11)

OET-RV: 11 I’m about to leave this world and come to you, but they will stay here in it. Holy father, use your power to keep protect the ones that you gave me, so that they might be united just like you and I are one. (JHN 17:11)

Yhn (Jhn) 21:6 ‘they throw therefore and no_longer it to drag was able’ SR GNT Yhn (Jhn) 21:6 word 22

OET-LV: 6 And he said to _them: Cast the net to the right side of _the boat, and you _all _will _be _finding them. Therefore they _throw, and was_ no _longer _able to _drag it because _of the multitude of _the fishes. (JHN_21:6)

OET-RV: 6 Then he said, “Throw the net out over the right side of the boat and you’ll find some.” So they did it and they caught so many fish that the net was too heavy to pull back in. (JHN 21:6)

Mark 5:3 ‘and not_even with chain no_longer no_one was able him’ SR GNT Mark 5:3 word 16

OET-LV: 3 who was _having his dwelling in the tombs, and no _one was _able to _bind him no _longer, not _even with _chain, (MRK_5:3)

OET-RV: 3 He lived in those tombs, and no one could tie him up, not even with chains, (MRK 5:3)

Mark 7:12 ‘no_longer you_all are allowing him nothing’ SR GNT Mark 7:12 word 2

OET-LV: 12 you _all _are_ no _longer _allowing him to _do nothing for _the father or the mother, (MRK_7:12)

OET-RV: 12 you are actively discouraging them from helping their parents— (MRK 7:12)

Mark 9:8 ‘and suddenly having looked_around no_longer no_one they saw except’ SR GNT Mark 9:8 word 6

OET-LV: 8 And suddenly having _looked _around, they_ no _longer _saw no _one, except only not/lest the Yaʸsous with themselves. (MRK_9:8)

OET-RV: 8 When they looked around, they couldn’t see anyone else there any more, except for Yeshua himself. (MRK 9:8)

Mark 12:34 ‘of god and no_one no_longer was daring him to ask’ SR GNT Mark 12:34 word 22

OET-LV: 34 And the Yaʸsous having _seen him, that he _answered intelligently, said to _him: You _are not far from the kingdom of_ the _god. And no _one no _longer was _daring to _ask him. (MRK_12:34)

OET-RV: 34 When Yeshua saw that he’d given such a thoughtful answer, he said, “You’re very close to God’s kingdom!”
¶ After that, no one else dared to ask Yeshua any more questions. (MRK 12:34)

Mark 14:25 ‘I am saying to you_all that no_longer by_no_means not I may drink’ SR GNT Mark 14:25 word 5

OET-LV: 25 Truly, I _am _saying to _you _all that no _longer by _no _means I _may_ not _drink of the fruit of _the vine, until the that day when I _may _be _drinking it new, in the kingdom of_ the _god. (MRK_14:25)

OET-RV: 25 I can assure you that I won’t drink anything made from grapes until I drink new juice in God’s kingdom.” (MRK 14:25)

Mark 15:5 ‘but Yaʸsous/(Yəhōshūˊa) no_longer nothing answered so_as’ SR GNT Mark 15:5 word 4

OET-LV: 5 But the Yaʸsous no _longer answered nothing, so _as the Pilatos to _be _marvelling. (MRK_15:5)

OET-RV: 5 But Pilate was astounded that Yeshua didn’t answer any further. (MRK 15:5)

Mat 22:46 ‘day to ask him no_longer’ SR GNT Mat 22:46 word 18

OET-LV: 46 And no _one was _able to _answer a_message to _him, nor dared anyone from that the day to _ask him no _longer. (MAT_22:46)

OET-RV: 46 No one was able to answer his question, and after that day they didn’t dare ask him anything else. (MAT 22:46)

Luke 15:19 ‘no_longer I am worthy to_be called’ SR GNT Luke 15:19 word 2

OET-LV: 19 I _am no _longer worthy to _be _called the_son of _you. Make me as one of _the hired ones of _you. (LUK_15:19)

OET-RV: 19 and I’m no longer worthy to be called your son. Take me on as one of your workers.” ’ (LUK 15:19)

Luke 15:21 ‘and before you no_longer I am worthy to_be called’ SR GNT Luke 15:21 word 18

OET-LV: 21 And the son said to _him: father, I _sinned against the heaven and before you, I _am no _longer worthy to _be _called a_son of _you. (LUK_15:21)

OET-RV: 21 and the son said, ‘Father, I’ve disobeyed God and dishonoured you and I’m no longer worthy to be called your son.’ (LUK 15:21)

Acts 8:39 ‘not saw him no_longer the eunuch he was going’ SR GNT Acts 8:39 word 23

OET-LV: 39 But when they _went _up out _of the water, the_spirit of_the_master snatched the Filippos, and the eunuch not saw him no _longer, because/for he _was _going the way of _him rejoicing. (ACT_8:39)

OET-RV: 39 But as they came out of the water, Yahweh’s spirit snatched Philip away and so the official never saw him again, but he continued on his journey very happy. (ACT 8:39)

Acts 20:25 ‘I have known that no_longer will_be seeing the face’ SR GNT Acts 20:25 word 9

OET-LV: 25 And now see, I have _known that you _all all among whom I _passed _through proclaiming the kingdom. ˓will˒_ no _longer _be _seeing. the face of _me. (ACT_20:25)

OET-RV: 25 So you see, I know that all of you from here where I passed through proclaiming God’s kingdom, you will never see me again. (ACT 20:25)

Acts 20:38 ‘which he had spoken that no_longer they are going the face’ SR GNT Acts 20:38 word 11

OET-LV: 38 distressing most _of _all for the message which he _had _spoken that they _are_ no _longer _going to _be _observing the face of _him. And they _were _accompanying him to the ship. (ACT_20:38)

OET-RV: 38 because what he’d said about never seeing him again had really distressed them. Then they accompanied him to his ship. (ACT 20:38)

Rom 6:9 ‘having_been raised from dead no_longer is dying_off death of him’ SR GNT Rom 6:9 word 7

OET-LV: 9 having _known that chosen _one /messiah having _been _raised from dead, no _longer is _dying _off, death of _him no _longer is _mastering. (ROM_6:9)

OET-RV: 9 knowing that now that Messiah has come back to life from the dead, he won’t die again—death has no more power over him. (ROM 6:9)

Rom 6:9 ‘is dying_off death of him no_longer is mastering’ SR GNT Rom 6:9 word 11

OET-LV: 9 having _known that chosen _one /messiah having _been _raised from dead, no _longer is _dying _off, death of _him no _longer is _mastering. (ROM_6:9)

OET-RV: 9 knowing that now that Messiah has come back to life from the dead, he won’t die again—death has no more power over him. (ROM 6:9)

Rom 11:6 ‘if but by grace no_longer it_is of works otherwise’ SR GNT Rom 11:6 word 6

OET-LV: 6 But if by _grace, no _longer it _is of works, otherwise the grace no _longer is _becoming grace. (ROM_11:6)

OET-RV: 6 So if it’s by grace, then it’s no longer by their actions, otherwise the grace wouldn’t be grace at all. (ROM 11:6)

Rom 11:6 ‘works otherwise grace no_longer is becoming grace’ SR GNT Rom 11:6 word 12

OET-LV: 6 But if by _grace, no _longer it _is of works, otherwise the grace no _longer is _becoming grace. (ROM_11:6)

OET-RV: 6 So if it’s by grace, then it’s no longer by their actions, otherwise the grace wouldn’t be grace at all. (ROM 11:6)

Rom 14:15 ‘brother of you is_being sorrowed no_longer according_to love you are walking’ SR GNT Rom 14:15 word 10

OET-LV: 15 If for because _of food, the brother of _you is _being _sorrowed, no _longer according _to love you _are _walking. Not with _the food of _you that one be _destroying, because/for whom chosen _one /messiah died _off. (ROM_14:15)

OET-RV: 15 If a fellow believer is upset because of the food you eat, then you’re no longer acting in love. Don’t destroy the faith of someone that Messiah died for, just for the sake of food. (ROM 14:15)

2 Cor 1:23 ‘that sparing from you_all no_longer I came to Korinthos’ SR GNT 2 Cor 1:23 word 14

OET-LV: 23 But I as _witness the god am _calling on the my soul that sparing from _you _all no _longer I _came to Korinthos. (CO2_1:23)

OET-RV: 23 I call on God as a witness for my soul that it was to spare you all that I didn’t come to Corinth. (CO2 1:23)

2 Cor 5:16 ‘chosen_one/messiah but now no_longer we are knowing him’ SR GNT 2 Cor 5:16 word 19

OET-LV: 16 So _then we from the time now no _one have _known according _to flesh. If even we _have _known according _to flesh chosen _one /messiah, but now no _longer we _are _knowing him. (CO2_5:16)

OET-RV: 16 So from now on, we don’t just know people in the physical dimension, and even if we have known Messiah physically, that’s no longer how we know him. (CO2 5:16)

Gal 2:20 ‘I am living and no_longer it_is I is living but’ SR GNT Gal 2:20 word 3

OET-LV: 20 and I _am _living, no _longer it _is I, but chosen _one /messiah is _living in me, and what I _am_ now _living in the_flesh, I _am _living in faith which in _the son of_ the _god, the one having _loved me, and having _given _over himself for me. (GAL_2:20)

OET-RV: 20 and I’m not living any more, but it’s the messiah now living in me. The way that my body stays alive now is by living by faith in God’s son—the one who loved me and allowed himself to be executed for me. (GAL 2:20)

Gal 3:18 ‘the law the inheritance is no_longer it_is by a promise but’ SR GNT Gal 3:18 word 8

OET-LV: 18 For/Because if the inheritance is by the_law, it _is no _longer by a_promise, but the god has _granted it the to _Abraʼam through a_promise. (GAL_3:18)

OET-RV: 18 because if the inheritance now came by obeying the law, then it could no longer be the result of the promise, but God had already granted it to Abraham via the promise. (GAL 3:18)

Gal 3:25 ‘having come but faith no_longer under a tutor we are’ SR GNT Gal 3:25 word 5

OET-LV: 25 But the faith having _come, we _are no _longer under a_tutor. (GAL_3:25)

OET-RV: 25 and now that we’ve come to faith, we’re no longer under our tutor. (GAL 3:25)

Gal 4:7 ‘so_as no_longer you are a slave but’ SR GNT Gal 4:7 word 2

OET-LV: 7 So _as you _are no _longer a_slave, but a_son, and if a_son, also an_heir through god. (GAL_4:7)

OET-RV: 7 Now you’re no longer slaves, but children with full rights, and as children, heirs of God’s promise. (GAL 4:7)

Heb 10:18 ‘and forgiveness of these is no_longer there_is an offering for sin’ SR GNT Heb 10:18 word 6

OET-LV: 18 And where forgiveness of _these is, no _longer there _is an_offering for sin. (HEB_10:18)

OET-RV: 18 Once there’s been forgiveness, then there’s no longer a need for an offering for sin. (HEB 10:18)

Heb 10:26 ‘knowledge of the truth no_longer for sins is_being retained’ SR GNT Heb 10:26 word 14

OET-LV: 26 For/Because willingly sinning of _us after the time to _receive the knowledge of _the truth, no _longer for sins is _being _retained a_sacrifice, (HEB_10:26)

OET-RV: 26 If we keep on sinning after learning about the truth, then there’s no sacrifice left for our sins, (HEB 10:26)

Rev 10:6 ‘it that time no_longer will_be’ SR GNT Rev 10:6 word 36

OET-LV: 6 and swore to to _the one living to the ages of _the ages: who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that time no _longer will _be. (REV_10:6)

OET-RV: 6 and made an oath by the one living through all the ages and who created heaven and everything in it and the earth and everything in it, and the sea and everything in it, saying, “There won’t be any more delay, (REV 10:6)

Rev 18:11 ‘of them no_one is buying no_longer’ SR GNT Rev 18:11 word 22

OET-LV: 11 And the merchants of _the earth are _weeping and are _mourning for her, because the cargo of _them no _one is _buying no _longer, (REV_18:11)

OET-RV: 11 The merchants on the earth will weep and mourn for her, because no one buys their goods anymore— (REV 18:11)

Rev 18:14 ‘from you and no_longer by_no_means not them’ SR GNT Rev 18:14 word 26

OET-LV: 14 And the fruit of _you of _the desire of _the soul went _away from you, and all the sleek things and the splendid things destroyed from you, and no _longer by _no _means not them will _be _finding. (REV_18:14)

OET-RV: 14 People will say, “The good things the people of Babylon longed to have are gone. Their splendid and luxurious goods have been destroyed and won’t become available again.” (REV 18:14)

Greek words (30) other than οὐκέτι (D-···) with a gloss related to ‘no_longer’

Have 30 other words with 2 lemmas altogether (mēketi, ouketi)

YHN 5:14 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘see healthy you have become no_longer be sinning in_order_that not’ SR GNT Yhn 5:14 word 20

OET-LV: 14 After these things the Yaʸsous is _finding him in the temple, and he _said to _him: Behold, you _have _become healthy, be_ no _longer _sinning, in _order _that something worse may_ not _become to _you. (JHN_5:14)

OET-RV: 14 Later on, Yeshua found the man in the temple and told him, “Look, you’re better now so don’t go on sinning, because you don’t want anything worse to happen to you.” (JHN 5:14)

YHN 8:11 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘am condemning be going and no_longer be sinning’ SR GNT Yhn 8:11 word 26

OET-LV: 11  (JHN_8:11)

OET-RV: 11 ◘ (JHN 8:11)

YHN 15:15 Οὐκέτι (Ouketi) D-··· ‘no_longer I am calling you_all slaves’ SR GNT Yhn 15:15 word 1

OET-LV: 15 I _am_ no _longer _calling you _all slaves, because the slave has_ not _known what the master of _him is _doing. But you _all I _have _called friends, because I _made _known to _you _all all things what I _heard from the father of _me. (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

YHN 16:25 οὐκέτι (ouketi) C-··· ‘is coming an hour when no_longer in allegories I will_be speaking’ SR GNT Yhn 16:25 word 11

OET-LV: 25 These things I _have _spoken to _you _all in allegories, an_hour is _coming when I_˓will˒_ no _longer _be _speaking in allegories to _you _all, but I _will _be _reporting concerning the father with _plainness to _you _all. (JHN_16:25)

OET-RV: 25 “So far I’ve told you these things in parables, however a time is coming when I’ll no longer be speaking in parables but will tell you things about the father quite plainly. (JHN 16:25)

MARK 1:45 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘the message so_that no_longer him to_be able openly’ SR GNT Mark 1:45 word 12

OET-LV: 45 But he having _come _out began to _be _proclaiming much and to _be _spreading _abroad the message, so _that no _longer him to _be _able to _come_ openly _in into the_city, but he _was outside in desolate places and they _were _coming to him on _every _side. (MRK_1:45)

OET-RV: 45 But after the man left, he started telling lots of people and spreading the news—so much so that Yeshua could no longer come into the town but had to stay out in quieter places, and people kept coming to him. (MRK 1:45)

MARK 2:2 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘were gathered_together many so_that no_longer to_be having_room not even at’ SR GNT Mark 2:2 word 6

OET-LV: 2 And many were _gathered _together so _that no _longer to _be _having _room, not even which at the door, and he _was _speaking the message to _them. (MRK_2:2)

OET-RV: 2 And so many people turned up there that there wasn’t any room left—not even in the doorway. Inside, Yeshua was explaining the Scriptures to them. (MRK 2:2)

MARK 9:25 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘out_of him and no_longer you may come_in into him’ SR GNT Mark 9:25 word 38

OET-LV: 25 And the Yaʸsous having _seen that a_crowd is _running _together, he _gave _rebuke to _the the unclean spirit saying to _it: - Mute and deaf spirit, I am _commanding to _you, come _out out _of him, and no _longer you _may _come _in into him. (MRK_9:25)

OET-RV: 25 Then Yeshua noticing that a big crowd was quickly forming, scolded the evil spirit, “You spirit who causes muteness and deafness. Leave this boy now and never return to him.” (MRK 9:25)

MARK 10:8 οὐκέτι (ouketi) C-··· ‘flesh one so_that no_longer they are two but’ SR GNT Mark 10:8 word 10

OET-LV: 8 and the two will _be into one flesh. So _that they _are no _longer two, but one flesh. (MRK_10:8)

OET-RV: 8 and the couple become a single unit. So there’s no longer two of them, but only one. (MRK 10:8)

MARK 11:14 Μηκέτι (Maʸketi) D-··· Lemma=mēketi ‘answering he said to it no_longer for the age’ SR GNT Mark 11:14 word 10

OET-LV: 14 And answering he _said to _it: No _longer for the age, of you no _one might _eat fruit. And the apprentices/followers of _him were _hearing. (MRK_11:14)

OET-RV: 14 So he spoke to the tree, “No one in this age will ever eat fruit from you again.” (His followers heard him say that.) (MRK 11:14)

MAT 19:6 οὐκέτι (ouketi) C-··· ‘so_that no_longer they are two but’ SR GNT Mat 19:6 word 2

OET-LV: 6 So _that they_ no _longer _are two, but one flesh. Therefore what the god joined _together, let_ man not _be _separating. (MAT_19:6)

OET-RV: 6 So then, they’re no longer two but are now one body, therefore don’t let any person separate what God has joined together.” (MAT 19:6)

MAT 21:19 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘and he is saying to it no_longer from you fruit’ SR GNT Mat 21:19 word 26

OET-LV: 19 And having _seen one fig _tree on the road, he _came to it and found nothing on it, except not/lest only leaves, and he _is _saying to _it: Fruit may_ no _longer _become from you for the age. And immediately the fig _tree was _withered. (MAT_21:19)

OET-RV: 19 He saw a single fig tree near the road, but when he got close, it only had leaves on it, so he spoke to it, “You will never again bear fruit,” and immediately the fig tree withered up. (MAT 21:19)

LUKE 8:49 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘the daughter of you no_longer be troubling the teacher’ SR GNT Luke 8:49 word 20

OET-LV: 49 Still of _him speaking, someone is _coming from the synagogue _leader saying, that the daughter of _you ˓Has˒_died, be _troubling the teacher no _longer. (LUK_8:49)

OET-RV: 49 While he was still speaking, someone came from the meeting hall leader’s home and told him, “Don’t bother the teacher any further. Your daughter just passed away.” (LUK 8:49)

LUKE 20:40 Οὐκέτι (Ouketi) D-··· ‘no_longer for/because they were daring to_be asking’ SR GNT Luke 20:40 word 1

OET-LV: 40 for/because They _were_ no _longer _daring to _be _asking him nothing. (LUK_20:40)

OET-RV: 40 and no one dared to ask him anything else after that. (LUK 20:40)

ACTs 4:17 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘people we may threaten to them no_longer to_be speaking in name’ SR GNT Acts 4:17 word 20

OET-LV: 17 But in _order _that may_ not _be _spread on more among the people, we _may _threaten to _them to_ no _longer _be _speaking in the this name to _no _one of_the_people. (ACT_4:17)

OET-RV: 17 However, we have to stop it spreading even further, so maybe we should ban them from speaking about this name to anyone.” (ACT 4:17)

ACTs 13:34 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘him from the dead no_longer going to_be returning to’ SR GNT Acts 13:34 word 8

OET-LV: 34 And that raised_ him _up from the_dead, no _longer going to _be _returning to decay, thus he _has _said, that I _will _be _giving to _you _all the devout the faithful of _Dawid/(Dāvid). (ACT_13:34)

OET-RV: 34 God brought him back to life, and he’s never going to return to the grave to decay. As God said,
⇔ ‘I will give David’s faithful devout things??? to you all.’ (ACT 13:34)

ACTs 25:24 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘to_be fitting him to_be living no_longer’ SR GNT Acts 25:24 word 38

OET-LV: 24 And the Faʸstos is _saying: king Agrippas, and all you _all being _present _with with _us, men, you _all _are _observing this one, concerning whom all the multitude of _the Youdaiōns pleaded with _me, in both Hierousalaʸm and here, shouting not to _be _fitting him to _be _living no _longer. (ACT_25:24)

OET-RV: 24 Festus started, “King Agrippa and everyone present, observe the prisoner who a multitude of Jews pleaded with me about both in Yerushalem and here, that he doesn’t deserve to still be alive. (ACT 25:24)

ROM 6:6 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘body of sin that no_longer to_be serving us for sin’ SR GNT Rom 6:6 word 18

OET-LV: 6 this knowing that the old of _us person was _executed _on _a _stake _with him, in _order _that may _be _nullified the body of_ the _sin, that no _longer to _be _serving us the for _sin. (ROM_6:6)

OET-RV: 6 knowing that the old personality was executed with him so that sin would have no more power over our bodies and hence we no longer need to serve it (ROM 6:6)

ROM 7:17 οὐκέτι (ouketi) C-··· ‘right_now and no_longer I am producing it’ SR GNT Rom 7:17 word 3

OET-LV: 17 And right _now no _longer I am _producing it, but the dwelling _in in me sin. (ROM_7:17)

OET-RV: 17 and it’s no longer me that’s doing it, but the sin that’s in me. (ROM 7:17)

ROM 7:20 οὐκέτι (ouketi) C-··· ‘I am wanting this I am practicing no_longer I am producing it’ SR GNT Rom 7:20 word 9

OET-LV: 20 But if what not I _am _wanting, this I _am _practicing, no _longer I am _producing it, but the dwelling in me sin. (ROM_7:20)

OET-RV: 20 so if I’m doing what I don’t want to do, then it’s not me doing it, but it’s the sin in me that does it. (ROM 7:20)

ROM 14:13 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘no_longer therefore one_another we may_be judging’ SR GNT Rom 14:13 word 1

OET-LV: 13 Therefore no _longer one _another we _may _be _judging, but this judge rather, which not to _be _putting stumbling to _your brother or temptation. (ROM_14:13)

OET-RV: 13 So we shouldn’t be judging each other, but rather be judging ourselves that we’re not causing another believer to stumble or fall into temptation. (ROM 14:13)

ROM 15:23 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘right_now but no_longer a place having in’ SR GNT Rom 15:23 word 3

OET-LV: 23 But right _now no _longer a_place having in the regions these, and a_longing having which to _come to you _all for many years, (ROM_15:23)

OET-RV: 23 but now I no longer have a role in those regions. I’ve been wanting to come there for many years now— (ROM 15:23)

2 COR 5:15 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘in_order_that the ones living no_longer to themselves may_be living but’ SR GNT 2 Cor 5:15 word 8

OET-LV: 15 And for all he _died _off, in _order _that the ones living, no _longer to _themselves may _be _living, but to _the one for them having _died _off and having _been _raised. (CO2_5:15)

OET-RV: 15 and he died for everyone, so that anyone who’s living, won’t be living for themselves any more, but for the one who died for them and then came back to life from the dead. (CO2 5:15)

EPH 2:19 οὐκέτι (ouketi) C-··· ‘consequently therefore no_longer you_all are strangers and’ SR GNT Eph 2:19 word 3

OET-LV: 19 Therefore consequently no _longer you _all _are strangers and sojourners, but you _all _are fellow-citizens of _the holy ones and the_household of_ the _god, (EPH_2:19)

OET-RV: 19 As a result, you all are no longer strangers and foreigners, but fellow-citizens of the believers and part of God’s household (EPH 2:19)

EPH 4:14 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘in_order_that no_longer we may_be infants being_tossed_by_waves’ SR GNT Eph 4:14 word 2

OET-LV: 14 in _order _that no _longer we _may _be infants, being _tossed _by _waves and being _carried _about by _every wind of_ the _teaching in the trickery of_ the _people, in craftiness with the scheming of_ the _deception, (EPH_4:14)

OET-RV: 14 Then we’ll no longer be like children in our faith, tossed around by waves and being blown by every wind of teaching used to trick us or by crafty people who scheme how to deceive us. (EPH 4:14)

EPH 4:17 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘I am testifying in the master no_longer you_all to_be walking as’ SR GNT Eph 4:17 word 8

OET-LV: 17 Therefore I _am _saying this and I _am _testifying in the_master, you _all to _be _walking no _longer as also the pagans is _walking in the_uselessness of _the mind of _them. (EPH_4:17)

OET-RV: 17 So I’ll say this with Yahweh’s direction: you all are no longer to walk like unbelieving pagans who trust in their own futile thinking. (EPH 4:17)

EPH 4:28 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘the one stealing no_longer let_be stealing rather but’ SR GNT Eph 4:28 word 3

OET-LV: 28 The one stealing no _longer let _be _stealing, but rather let _him _be _labouring, working the good with _his hands, in _order _that he _may _be _having to _be _sharing to _the one having need. (EPH_4:28)

OET-RV: 28 If you’ve been stealing, then stop it. Instead you should be a hard worker, doing good things with your hands, so that you’ll earn enough to be able to help those who are in need. (EPH 4:28)

1 TH 3:1 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘therefore no_longer enduring we took_pleasure to_be left’ SR GNT 1 Th 3:1 word 3

OET-LV: 3 Therefore no _longer enduring, we _took _pleasure to _be _left in Athaʸnai alone, (TH1_3:1)

OET-RV: 3 When we could endure it no longer, we were happy to be left alone in Athens. (TH1 3:1)

1 TH 3:5 μηκέτι (maʸketi) D-··· Lemma=mēketi ‘because_of this also_I no_longer enduring I sent in_order’ SR GNT 1 Th 3:5 word 4

OET-LV: 5 Because _of this also _I no _longer enduring, I _sent in _order that to _know the faith of _you _all, lest somehow tempted you _all the one tempting, and in vain may _become the labour of _us. (TH1_3:5)

OET-RV: 5 So again when I could no longer endure it, I sent Timothy to find out about your faith, just in case you’d been tempted by the tempter and then our work there would have been wasted. (TH1 3:5)

1 TIM 5:23 Μηκέτι (Maʸketi) C-··· Lemma=mēketi ‘no_longer be drinking_water only but with wine’ SR GNT 1 Tim 5:23 word 1

OET-LV: 23 No _longer be _drinking _water only, but be _giving _treatment with_ a_little _wine, because _of your stomach and the frequent sicknesses of _you. (TI1_5:23)

OET-RV: 23 Don’t carry on just drinking only water, because a little bit of wine might be good for your stomach and help with your frequent bouts of sickness. (TI1 5:23)

1 PET 4:2 μηκέτι (maʸketi) C-··· Lemma=mēketi ‘in_order that no_longer of the people to lusts but’ SR GNT 1 Pet 4:2 word 3

OET-LV: 2 in _order that to _live the remaining time in the_flesh no _longer to _lusts of_the_people, but to_the_will of_god. (PE1_4:2)

OET-RV: 2 so that they can live their remaining physical lives obeying God’s will instead of worldly lusts (PE1 4:2)

Key: C=conjunction D=adverb