Open English Translation (OET)

Hebrew wordlink #81474

OSHB Deu 1:6 שֶׁבֶת (sheⱱet) Strongs=3427 Lemma=‘יָשַׁב’
contextual word gloss=‘remaining’ word gloss=‘stayed’
Morphology=Vqc PoS=qal_verb Type=infinitive_construct
Year=-1451

Note: These word pages enable you to click through to the Open Scriptures Hebrew Bible (OSHB) that the Open English Translation Old Testament is translated from. The OSHB is based on the Westminster Leningrad Codex (WLC). (We are still searching for a digitized facsimile of the Leningradensis manuscript that we can easily link to. See this list and this archive for now.) This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (5) of identical word form שֶׁבֶת (Morphology=Vqc PoS=qal_verb Type=infinitive_construct) in the Hebrew originals

The word form ‘שֶׁבֶת’ (Morphology=Vqc PoS=qal_verb Type=infinitive_construct) has 5 different glosses: ‘(of)_to_sit’, ‘[is_the]_dwelling’, ‘dwelt’, ‘remaining’, ‘to_dwell’.

1 SAM 7:2 contextual word gloss=‘dwelt’ word gloss=‘remained’ OSHB 1 SAM 7:2 word 3

OET-LV: 2 and_he/it _was from_the _day _of dwelt the_box at yəˊārīm/(jearim) and_they _increased the_days and_they _were twenty year[s] and_ all _of _they _mourned the _house _of Yisrā^ʼēl/(Israel) after YHWH. (SA1_7:2)

OET-RV: 2 The sacred chest ended up staying in Kiriat-Yearim for twenty years but the Israelis longed sadly for Yahweh. (SA1 7:2)

PSA 127:2 contextual word gloss=‘(of)_to_sit’ word gloss=‘stay_up’ OSHB PSA 127:2 word 6

OET-LV: 2 Vanity to/for_you(pl) who_rise _early _of (of)_to _rise who_delay _of (of)_to _sit who_eat _of (of)_the _bread _of (the)_hard _labours thus he _gives to_his _beloved _of_one sleep. (PSA_127:2)

OET-RV: 2 It’s pointless getting up early, then coming home late,
⇔ or working so hard to get your food,
⇔ because Yahweh provides for those he loves even while they’re asleep. (PSA 127:2)

PSA 133:1 contextual word gloss=‘[is_the]_dwelling’ word gloss=‘live’ OSHB PSA 133:1 word 9

OET-LV: 133 The _song _of the _ascents of_Dāvid there how good and_how pleasant is_the_dwelling brothers also together. (PSA_133:1)

OET-RV: A song by David while walking uphill to Yerushalem.
⇔  133 Listen, it’s really good and pleasant
⇔ when the nation’s people get on well together. (PSA 133:1)

PROV 21:19 contextual word gloss=‘to_dwell’ word gloss=‘live’ OSHB PROV 21:19 word 2

OET-LV: 19 is_good to _dwell in_land _of wilderness more_than _a _woman _of contentions and_anger. (PRO_21:19)

OET-RV: 19 It’s better to live in a wilderness region,
⇔ than with a wife who’s argumentative and negative. (PRO 21:19)

PROV 25:24 contextual word gloss=‘to_dwell’ word gloss=‘live’ OSHB PROV 25:24 word 2

OET-LV: 24 is_good to _dwell on the_corner _of a _roof more_than _a _woman _of contentions and_a _house _of association. (PRO_25:24)

OET-RV: 24 If better to live in the corner of an attic,
⇔ than to live inside the house with a contentious wife. (PRO 25:24)

The various word forms of the root word (lemma) ‘Lemma=‘יָשַׁב’’ have 7 different glosses: ‘(of)_to_sit’, ‘[is_the]_dwelling’, ‘a_seat_of’, ‘cessation’, ‘dwelt’, ‘remaining’, ‘to_dwell’.

Hebrew words (12) other than שֶׁבֶת (Morphology=Vqc PoS=qal_verb Type=infinitive_construct) with a gloss related to ‘remaining’

Have 12 other words (וְנֵאשֲׁאַר, הַנּוֹתָרִם, יֹשֵׁב, יוֹשֵׁב, עֹמְדִים, נִשְׁאָר, הַנּוֹתָרִים, יוֹשֵׁב, יֹשְׁבִים, וְיֹשְׁבִים, יֹשֵׁב, יוֹשֵׁב) with 6 lemmas altogether (Lemma=‘שָׁאַר’, Lemma=‘יָשַׁב’, Lemma=‘עָמַד’, Lemmas=‘הַ’, ‘יָתַר’, Lemmas=‘וְ’, ‘שָׁאַר’, Lemmas=‘וְ’, ‘יָשַׁב’)

GEN 42:38 נִשְׁאָר (nishʼār) Lemma=‘שָׁאַר’ contextual word gloss=‘[is]_remaining’ word gloss=‘left’ OSHB GEN 42:38 word 11

OET-LV: 38 And_he/it _said not son _of_my he _will _go _down with_you(pl) if/because his/its_woman he _has _died and_he for_him/it_being _alone is_remaining and_it_will _happen _to _him harm on_journey which you(pl)_will _go on_it and_you(pl)_will _cause _to _go _down DOM hair _of_my _gray in_sorrow Shəʼōl_to. (GEN_42:38)

OET-RV: 38 “My son will not go with you,” Yacob countered, “because his brother is dead, and he alone is left. And if harm were to meet him on the road that you’re going on, then you’d bring my gray head down to the grave in grief.” (GEN 42:38)

LEV 10:12 הַנּוֹתָרִים (hannōtārīm) Lemmas=‘הַ’, ‘יָתַר’ contextual morpheme glosses=‘(the), remaining’ morpheme glosses=‘the, remaining’ OSHB LEV 10:12 word 10

OET-LV: 12 and_ Mosheh _he/it _spoke to ʼAhₐron and_near/to ʼElˊāzār and_near/to ʼĪtāmār sons _of_his (the)_remaining take DOM the _grain_offering which_remains of_the _fire _offerings _of of_YHWH and_eat_it unleavened _bread(s) beside the_altar if/because is_a _holy _thing _of holy _things it. (LEV_10:12)

OET-RV: 12 Then Mosheh told Aharon and his remaining sons Eleazar and Itamar, “Take the remainder of the grain offering after the memorial portion has been given to Yahweh, and eat that flat bread there beside the altar, because it’s very sacred. (LEV 10:12)

LEV 10:16 הַנּוֹתָרִם (hannōtārim) Lemmas=‘הַ’, ‘יָתַר’ contextual morpheme glosses=‘(the), remaining’ morpheme glosses=‘the, remaining’ OSHB LEV 10:16 word 16

OET-LV: 16 And_DOM the _male _goat _of the _sin _offering diligently _(seek) Mosheh he _sought and_see/lo/see it _had _been _burnt and_he _was _angry towards ʼElˊāzār and_towards ʼĪtāmār the _sons _of ʼAhₐron (the)_remaining to_say. (LEV_10:16)

OET-RV: 16 Then Mosheh looked for the goat meat from the sin offering, but was shocked to discover that it had been burnt up on the altar, so he was angry with Aharon’s remaining sons Eleazar and Itamar, telling them, (LEV 10:16)

1 SAM 13:16 יֹשְׁבִים (yoshⱱīm) Lemma=‘יָשַׁב’ contextual word gloss=‘[were]_remaining’ word gloss=‘staying’ OSHB 1 SAM 13:16 word 7

OET-LV: 16 And_Shāʼūl and_Yōnātān/(Yəhōnātān/(Jonathan)) his/its_son and_the_people which_was_found with_them were_remaining in_Geⱱaˊ of _Binyāmīn and_the_Fəlishtiy they _encamped in_Mikmāş. (SA1_13:16)

OET-RV: 16 Sha’ul and his son Yonatan and the people with them, were staying in Geba, whereas the Philistines were camped at Mikmas, (SA1 13:16)

1 SAM 14:2 יוֹשֵׁב (yōshēⱱ) Lemma=‘יָשַׁב’ contextual word gloss=‘[was]_remaining’ word gloss=‘staying’ OSHB 1 SAM 14:2 word 2

OET-LV: 2 And_Shāʼūl was_remaining at_the _edge _of (the)_Giⱱˊāh under (the)_pomegranate_tree which is_in_Migrōn and_the_people which with_him/it was_about_six hundred(s) man. (SA1_14:2)

OET-RV: 2 Meanwhile, Sha’ul was still waiting under the pomegranate tree in Migron on the outskirts of Geba with around six-hundred warriors. (SA1 14:2)

2 SAM 11:1 יוֹשֵׁב (yōshēⱱ) Lemma=‘יָשַׁב’ contextual word gloss=‘[was]_remaining’ word gloss=‘remained’ OSHB 2 SAM 11:1 word 25

OET-LV: 11 and_he/it _was to_the _return _of the _year to_the _time _of go _out (the)_kings and_ Dāvid _he _sent DOM Yōʼāⱱ/(Joab) and_DOM servants _of_his with_him/it and_DOM all _of Yisrā^ʼēl/(Israel) and_they _destroyed DOM the _people _of ˊAmmōn and_they _laid _siege on Rabāh and_Dāvid was_remaining in_Yərūshālam/(Jerusalem). (SA2_11:1)

OET-RV: 11 The next spring (when kings usually go to war), David sent Yoav and his officials and all the Israeli warriors, and they defeated the Ammonites and besieged Rabbah.
¶ But David stayed in Yerushalem, (SA2 11:1)

2 SAM 16:3 יוֹשֵׁב (yōshēⱱ) Lemma=‘יָשַׁב’ contextual word gloss=‘[he_is]_remaining’ word gloss=‘staying’ OSHB 2 SAM 16:3 word 11

OET-LV: 3 And_he/it _said the_king and_where is_the _son _of your(pl)_master(s)_of_of and_ Tsīⱱāʼ _he/it _said to the_king there he_is_remaining in_Yərūshālam/(Jerusalem) if/because he _said the_day they _will _restore to_me the _house _of Yisrā^ʼēl/(Israel) DOM the _kingship _of my _father _of_of. (SA2_16:3)

OET-RV: 3 “So where’s your master’s grandson Mefiboshet?” asked the king.
¶ Ha, he stayed in Yerushalem because he thought that the Israelis might give back control of his grandfather’s kingdom,” Tsiva lied. (SA2 16:3)

2 SAM 17:17 עֹמְדִים (ˊomdīm) Lemma=‘עָמַד’ contextual word gloss=‘[were]_remaining’ word gloss=‘staying’ OSHB 2 SAM 17:17 word 3

OET-LV: 17 And_Yōnātān/(Yəhōnātān/(Jonathan)) and_ʼAḩīmaˊaʦ were_remaining at rogel and_she _went the_maidservant and_she _told to/for_them and_they they _went and_they _told to/for_the _king Dāvid if/because not they _were _able to_be _seen to_go to_the_city. (SA2_17:17)

OET-RV: 17 Their sons Yonatan and Ahimaats were waiting at Eyn-Rogel where a female servant would come and pass the message onto them, because it wouldn’t be safe for them to be seen entering the city. Then they themselves would go and inform King David. (SA2 17:17)

2 KI 2:18 יֹשֵׁב (yoshēⱱ) Lemma=‘יָשַׁב’ contextual word gloss=‘[was]_remaining’ word gloss=‘was_sitting’ OSHB 2 KI 2:18 word 4

OET-LV: 18 And_they _returned to_him/it and_he was_remaining in_Yərīḩō and_he/it _said to_them am_not did _I _say to_you(pl) do _not go. (KI2_2:18)

OET-RV: 18 When they returned to Elisha (he was staying in Yericho), he said to them, “Didn’t I tell you not to bother?” (KI2 2:18)

1 CHR 20:1 יֹשֵׁב (yoshēⱱ) Lemma=‘יָשַׁב’ contextual word gloss=‘[was]_remaining’ word gloss=‘was_sitting’ OSHB 1 CHR 20:1 word 23

OET-LV: 20 and_he/it _was to_the _time _of the _return _of the _year to_the _time _of go _out (the)_kings and_ Yōʼāⱱ/(Joab) _he _lead _out DOM the _army _of (the)_war and_he _destroyed DOM the _land _of the _people _of ˊAmmōn and_he _went and_he/it _laid _siege DOM Rabāh and_Dāvid was_remaining in_Yərūshālam/(Jerusalem) and_ Yōʼāⱱ _he _attacked DOM Rabāh and_he_tore _it _down. (CH1_20:1)

OET-RV: 20 Then in the spring when kings often march out to war, Yoav led the army out for war and he devastated the land of the Ammonites. Then he reached the capital, Rabbah, and he besieged it while David stayed in Yerushalem. Yoav defeated Rabbah and demolished the city. (CH1 20:1)

2 CHR 32:10 וְיֹשְׁבִים (vəyoshⱱīm) Lemmas=‘וְ’, ‘יָשַׁב’ contextual morpheme glosses=‘and, remaining’ morpheme glosses=‘and, remain’ OSHB 2 CHR 32:10 word 10

OET-LV: 10 Thus Şanḩērīⱱ he _says the _king _of ʼAshshūr on what are_you(pl) relying and_remaining in_siege in_Yərūshālam/(Jerusalem). (CH2_32:10)

OET-RV: 10 “I Sennacherib, the king of Assyria am asking what you’re all trusting in as you’re remaining there in Yerushalem while it’s besieged? (CH2 32:10)

EZE 9:8 וְנֵאשֲׁאַר (vənēʼshₐʼar) Lemmas=‘וְ’, ‘שָׁאַר’ contextual morpheme glosses=‘and_[was], remaining’ morpheme glosses=‘and, left’ OSHB EZE 9:8 word 3

OET-LV: 8 And_he/it _was just_as_they _were _striking and_was_remaining I and_I_fell on face _of_my and_I _cried _out and_I _said alas my_master YHWH about_to _destroy are_you DOM all _of the _remnant _of Yisrā^ʼēl/(Israel) when_you_pour _out DOM rage _of_your on Yərūshālam/(Jerusalem). (EZE_9:8)

OET-RV: 8 As they were attacking it, I found myself alone, and I fell to my knees with my head bowed down to the ground, and cried out, and said, “Ah, master Yahweh, will you destroy the entire remnant of Yisrael by pouring out your rage on Yerushalem?” (EZE 9:8)