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Lev IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27

Lev 10 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V17V18V19V20

Parallel LEV 10:16

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Lev 10:16 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVAnd_DOM the_male_goat the_sin_offering diligently_(seek) he_sought Mosheh and_see/lo/see it_had_been_burned and_angry towards ʼElˊāzār and_with Ithamar the_sons of_ʼAhₐron the_remaining to_say.

UHBוְ⁠אֵ֣ת ׀ שְׂעִ֣יר הַֽ⁠חַטָּ֗את דָּרֹ֥שׁ דָּרַ֛שׁ מֹשֶׁ֖ה וְ⁠הִנֵּ֣ה שֹׂרָ֑ף וַ֠⁠יִּקְצֹף עַל־אֶלְעָזָ֤ר וְ⁠עַל־אִֽיתָמָר֙ בְּנֵ֣י אַהֲרֹ֔ן הַ⁠נּוֹתָרִ֖ם לֵ⁠אמֹֽר׃
   (və⁠ʼēt səˊir ha⁠ḩaţţāʼt dārosh dārash mosheh və⁠hinnēh sorāf va⁠yyiqʦof ˊal-ʼelˊāzār və⁠ˊal-ʼitāmār bənēy ʼahₐron ha⁠nnōtārim lē⁠ʼmor.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας ζητῶν ἐξεζήτησε Μωυσῆς· καὶ ὁ δὲ ἐνπεπύριστο· καὶ ἐθυμώθη Μωυσῆς ἐπὶ Ἐλεάζαρ καὶ Ἰθάμαρ τοὺς υἱοὺς Ἀαρὼν τοὺς καταλελειμμένους, λέγων,
   (Kai ton ⱪimaron ton peri taʸs hamartias zaʸtōn exezaʸtaʸse Mōusaʸs; kai ho de enpepuristo; kai ethumōthaʸ Mōusaʸs epi Eleazar kai Ithamar tous huious Aʼarōn tous kataleleimmenous, legōn, )

BrTrAnd Moses diligently sought the goat of the sin-offering, but it had been consumed by fire; and Moses was angry with Eleazar and Ithamar the sons of Aaron that were left, saying,

ULTAnd the goat of the sin offering Moses, searching, searched for. But look! It had been burned up! And he was angry with Eleazar and with Ithamar, the remaining sons of Aaron, saying,

USTAfter asking about the location of the goat that the priests had offered as a purifying sacrifice, Moses diligently looked for it. He discovered that the priests had mistakenly burned it completely on the altar when they ought to have eaten it. So he was very angry with Aaron’s two remaining sons, Eleazar and Ithamar, and asked them,

BSB  § Later, Moses searched carefully for the goat of the sin offering, and behold, it had been burned up. He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked,


OEBNo OEB LEV book available

WEBBEMoses diligently enquired about the goat of the sin offering, and, behold,[fn] it was burnt. He was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,


10:16 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.

WMBB (Same as above including footnotes)

NETLater Moses sought diligently for the sin offering male goat, but it had actually been burnt. So he became angry at Eleazar and Ithamar, Aaron’s remaining sons, saying,

LSVAnd Moses has diligently sought the goat of the sin-offering, and behold, it is burned, and he is angry against Eleazar and against Ithamar, sons of Aaron, who are left, saying,

FBVMoses checked what had happened to the goat of the sin offering, and found out that it had been burned. He got angry with Eleazar and Ithamar, the sons Aaron had left, and asked them,

T4TWhen Moses/I inquired about the goat that had been sacrificed to enable the people to be forgiven by Yahweh for the sins they had committed, he/I found out that it had been completely burned. So he/I was angry with Eleazar and Ithamar and asked them,

LEBThen[fn] Moses sought all over for the goat of the sin offering and behold, it was burned up. So[fn] he was angry with Aaron’s remaining sons Eleazar and Ithamar, saying,


10:16 Or “And”

BBEAnd Moses was looking for the goat of the sin-offering, but it was burned; and he was angry with Eleazar and Ithamar, the sons of Aaron, who were still living, saying,

MoffNo Moff LEV book available

JPSAnd Moses diligently inquired for the goat of the sin-offering, and, behold, it was burnt; and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying:

ASVAnd Moses diligently sought the goat of the sin-offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying,

DRAWhile these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:

YLTAnd the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,

DrbyAnd Moses diligently sought the goat of the sin-offering, and behold, it was burnt up: then he was wroth with Eleazar and Ithamar, the sons of Aaron that were left, saying,

RVAnd Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying,

WbstrAnd Moses diligently sought the goat of the sin-offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive , saying,

KJB-1769¶ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

KJB-1611¶ And Moses diligently sought the goate of the sinne offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sonnes of Aaron, which were left aliue, saying,
   (¶ And Moses diligently sought the goate of the sin offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron, which were left aliue, saying,)

BshpsAnd Moyses sought the goate that was offred for sinne, & see, it was burnt. And he was angry with Eleazar and Ithamar the sonnes of Aaron whiche were left aliue, saying:
   (And Moses sought the goate that was offered for sin, and see, it was burnt. And he was angry with Eleazar and Ithamar the sons of Aaron which were left alive, saying:)

GnvaAnd Moses sought the goate that was offred for sinne, and lo, it was burnt: therefore he was angrie with Eleazar and Ithamar the sonnes of Aaron, which were left aliue, saying,
   (And Moses sought the goate that was offered for sin, and lo, it was burnt: therefore he was angry with Eleazar and Ithamar the sons of Aaron, which were left alive, saying, )

CvdlAnd Moses sought for the goate of the synofferynge, and founde it burnt. And he was angrie at Eleasar and Ithamar ye sonnes of Aaron, which were left alyue, and sayde:
   (And Moses sought for the goate of the synofferynge, and found it burnt. And he was angry at Eleasar and Ithamar ye/you_all sons of Aaron, which were left alive, and said:)

WyclAmong these thingis whanne Moises souyte the `buk of geet that was offrid for synne, he foond it brent, and he was wrooth ayens Eliazar and Ythamar, `the sones of Aaron that weren left.
   (Among these things when Moses souyte the `buk of geet that was offrid for sin, he found it burnt, and he was wrooth against Eliazar and Ythamar, `the sons of Aaron that were left.)

LuthUnd Mose suchte den Bock des Sündopfers und fand ihn verbrannt. Und er ward zornig über Eleazar und Ithamar, Aarons Söhne, die noch übrig waren, und sprach:
   (And Mose suchte the Bock the Sündopfers and found him/it burnt. And he what/which zornig above Eleazar and Ithamar, Aarons sons, the still left-over were, and spoke:)

ClVgInter hæc, hircum, qui oblatus fuerat pro peccato, cum quæreret Moyses, exustum reperit: iratusque contra Eleazar et Ithamar filios Aaron, qui remanserant, ait:[fn]
   (Inter these_things, hircum, who oblatus fuerat for peccato, when/with quæreret Moyses, exustum reperit: iratusque on_the_contrary Eleazar and Ithamar filios Aaron, who remanserant, he_said: )


10.16 Inter hæc. ISICH. Quia omne peccatum per pœnitentiam deletur, et qui prædictum peccatum alterius doctrinæ et blasphemiæ commiserunt, salvati non sunt, causam mortis eorum legislator exponit. Inter hæc hircum, scilicet quia non comederunt filii Aaron quod pro peccato erat in loco sancto, id est pœnitentiam peccati commissi in ecclesia peragi non fecerunt. Quibus hoc præceptum est, quos Christus in Ecclesia vicarios suos constituit. Ipse enim oblationis suæ sanguinem, quæ pro nostro sanguine oblata est, in sanctum, id est in cœlum, in conspectu Patris obtulit. Debet autem comedi hoc sacricium in loco sancto, id est ecclesia, in propitiationem peccatorum, unde addit: Quemadmodum præceptum est mihi, id est sicut præcepi. Moyses enim gerit personam Christi. Exustum reperit, quia in Spiritum sanctum peccaverant, ab intelligibili igne Spiritus sancti oblatio pro pœnitentia ablata est. Voluntarie enim peccantibus non relinquitur hostia pro peccato Heb. 10.. Nam sicut vera pœnitentia veniam promeretur, ita simulata Deum irritat: quia Spiritus sanctus disciplinæ effugiet fictum Sap. 1.. Hoc autem sancti Patres irremissibile peccatum, et blasphemiam in Spiritum sanctum dixerunt, in sceleribus usque ad finem vitæ perseverare, de salute sua desperare, de potentia et misericordia Redemptoris diffidere. ADAMANT. Non peccare solius Dei est, etc., usque ad nisi verum et sincerum. AUG., quæst. 36 in Levit. Sane quoniam sex pecora præcipiuntur offerri pro populo, etc., usque ad quæ omnia fuerant pro peccato.


10.16 Inter hæc. ISICH. Because omne peccatum through pœnitentiam deletur, and who prædictum peccatum alterius doctrinæ and blasphemiæ commiserunt, salvati not/no are, causam mortis their legislator exponit. Inter these_things hircum, scilicet because not/no comederunt children Aaron that for peccato was in instead sancto, id it_is pœnitentiam peccati commissi in ecclesia peragi not/no fecerunt. To_whom this præceptum it_is, which Christus in Ecclesia vicarios suos constituit. Exactly_that because oblationis suæ sanguinem, which for nostro sanguine oblata it_is, in holy, id it_is in cœlum, in in_sight Patris obtulit. Debet however comedi this sacricium in instead sancto, id it_is ecclesia, in propitiationem sinners, whence addit: Quemadmodum præceptum it_is mihi, id it_is like præcepi. Moyses because gerit personam of_Christ. Exustum reperit, because in Spiritum holy peccaverant, away intelligibili igne Spiritus sancti oblatio for pœnitentia ablata it_is. Voluntarie because peccantibus not/no relinquitur hostia for peccato Heb. 10.. Nam like vera pœnitentia veniam promeretur, ita simulata God irritat: because Spiritus sanctus disciplinæ effugiet fictum Sap. 1.. This however sancti Patres irremissibile peccatum, and blasphemiam in Spiritum holy dixerunt, in sceleribus until to finem of_life perseverare, about salute his_own desperare, about potentia and misericordia Redemptoris diffidere. ADAMANT. Non peccare solius of_God it_is, etc., until to nisi verum and sincerum. AUG., quæst. 36 in Levit. Sane quoniam sex pecora præcipiuntur offerri for to_the_people, etc., until to which everything fuerant for peccato.


TSNTyndale Study Notes:

10:1-20 A fire was to burn constantly on the bronze altar (6:9) to supply coals for burning incense (16:12). Perhaps careless from drinking wine (10:8-11), Nadab and Abihu took coals from another source. This violation of God’s instruction resulted in their deaths.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / possession

וְ⁠אֵ֣ת ׀ שְׂעִ֣יר הַֽ⁠חַטָּ֗את

and=DOM goat the,sin_offering

See how you translated this possessive form in 9:15. Here, the goat of the sin offering refers to the butchered meat of the animal rather than to the live animal itself. If this would not be clear in your language, consider stating the meaning plainly. Alternate translation: “And the meat of the goat of the sin offering”

Note 2 topic: figures-of-speech / reduplication

דָּרֹ֥שׁ דָּרַ֛שׁ מֹשֶׁ֖ה

to_inquire inquired Mosheh

This expression repeats the verb searched for in order to intensify the idea that it expresses. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “Moses diligently searched for”

Note 3 topic: figures-of-speech / activepassive

שֹׂרָ֑ף

burned_up

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Aaron’s sons had burned it up”

BI Lev 10:16 ©