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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

Jos IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24

Jos 7 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V19V20V21V22V23V24V25V26

Parallel JOS 7:18

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

BI Jos 7:18 ©

OET (OET-RV)No OET-RV JOS 7:18 verse available

OET-LVAnd_come_forward DOM family_his by_the_men and_taken Achan the_son of_Carmi the_son of_Zabdi the_son of_Zeraḩ of_tribe of_Yəhūdāh.

UHBוַ⁠יַּקְרֵ֥ב אֶת־בֵּית֖⁠וֹ לַ⁠גְּבָרִ֑ים וַ⁠יִּלָּכֵ֗ד עָכָ֞ן בֶּן־כַּרְמִ֧י בֶן־זַבְדִּ֛י בֶּן־זֶ֖רַח לְ⁠מַטֵּ֥ה יְהוּדָֽה׃ 
   (va⁠uaqərēⱱ ʼet-bēyt⁠ō la⁠ggəⱱāriym va⁠uillākēd ˊākān ben-ⱪarəmiy ⱱen-zaⱱəddiy ben-zeraḩ lə⁠maţţēh yəhūdāh.)

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And he brought near his house by the men and Achan the son of Karmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, was caught.

UST Then Joshua told the men from that family to present each member of their family, one at a time, so that the guilty person may be selected. And Yahweh indicated that Achan was the guilty man and he was taken out of the people of Judah. Achan was the son of Carmi; Carmi was the son of Zabdi; and Zabdi was the son of Zerah.


BSB And he had the family of Zabdi come forward man by man, and Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was selected.

OEB Then he brought near his household, man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zcrah, of the tribe of Judah was taken.

WEB He brought near his household man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was selected.

NET He then made Zabdi’s family approach man by man and Achan son of Carmi, son of Zabdi, son of Zerah, from the tribe of Judah, was selected.

LSV and he brings his household near by men, and Achan—son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah—is captured.

FBV The family of Zabdi came forward, and Achan, son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, was chosen.

T4T Then Joshua told the men from that family to present themselves. And Yahweh indicated that Achan was guilty.

LEB He brought forward his family, one by one, and Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, was selected by lot.

BBE Then the house of Zabdi came forward man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

MOF Then Zabdi brought his family man by man, and Achan the son of Karmi, the son of Zabdi, the son of Zerah, belonging to the clan of Judah, was taken by lot.

JPS And he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

ASV and he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

DRA And bringing his house man by man, he found Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda.

YLT and he bringeth near his household by men, and Achan — son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah — is captured.

DBY And he caused his household to come forward man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

RV and he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

WBS and he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

KJB And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
  (And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Yudahh, was taken.)

BB And he brought his housholde man by man, & Achan the sonne of Charmi, the sone of Zabdi, ye sonne of Zared of the tribe of Iuda, was caught.
  (And he brought his household man by man, and Achan the son of Charmi, the son of Zabdi, ye/you_all son of Zared of the tribe of Yudah, was caught.)

GNV And he brought his houshold, man by man, and Achan ye sonne of Carmi, the sonne of Zabdi, the sonne of Zerah of the tribe of Iudah was take.
  (And he brought his houshold, man by man, and Achan ye/you_all son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Yudahh was take.)

CB And wha he had brought forth his house, one housholder after another, Achan the sonne of Charmi ye sonne of Sabdi the sonne of Serah of the trybe of Iuda, was taken.
  (And wha he had brought forth his house, one householdr after another, Achan the son of Charmi ye/you_all son of Sabdi the son of Serah of the tribe of Yudah, was taken.)

WYC whos hows he departide in to alle men bi hemsilf; and he foond Achar, the sone of Charmy, sone of Zabdi, sone of Zare, of the lynage of Juda.
  (whos house he departed in to all men by hemsilf; and he found Achar, the son of Charmy, son of Zabdi, son of Zare, of the lineage of Yudah.)

LUT Und da er sein Haus herzubrachte, einen Wirt nach dem andern, ward getroffen Achan, der Sohn Charmis, des Sohns Sabdis, des Sohns Serahs, aus dem Stamm Juda.
  (And there he his Haus herzubrachte, a Wirt nach to_him andern, was getroffen Achan, the son Charmis, the sons Sabdis, the sons Serahs, out of to_him Stamm Yuda.)

CLV cujus domum in singulos dividens viros, invenit Achan filium Charmi filii Zabdi filii Zare de tribu Juda.
  (cuyus domum in singulos dividens viros, invenit Achan filium Charmi children Zabdi children Zare about tribu Yuda.)

BRN And it was brought man by man, and Achar the son of Zambri the son of Zara was pointed out.

BrLXX καὶ ἐνεδείχθη Ἄχαρ υἱὸς Ζαμβρὶ υἱοῦ Ζάρά.
  (kai enedeiⱪthaʸ Aⱪar huios Zambri huiou Zara.)


TSNTyndale Study Notes:

7:1-26 Now that Jericho belonged to Israel, Joshua’s first military problem involved securing a foothold in the hill country. The conquest of Jericho inspired Israel’s confidence and consigned the people of Canaan to discouragement and despair. Yet everything hinged on Israel’s obedience to God. One man’s sin and its consequences demonstrate how serious was the command to destroy Jericho (see “Complete Dedication” Theme Note).

TTNTyndale Theme Notes:

Community Responsibility: Achan’s Sin

Should an entire community be held responsible for the sins of a smaller few?

Why did so many of Israel’s soldiers die at Ai because of Achan’s sin (Josh 7)? Why did the Israelites stone Achan’s family along with him? A significant part of the answer to these questions comes by understanding the concept of community responsibility.

If Achan’s family knew of his theft, they were accomplices and shared Achan’s guilt. A community becomes responsible for sin when people either actively participate in an act of sin or silently condone sinful actions or attitudes.

But what about Achan’s children who were too young to understand or those who had no knowledge of his theft? What about Israel’s soldiers who died at Ai because Achan stole what belonged to God?

To understand, we have to go back to the beginning. The sin of our first parents, Adam and Eve (Gen 3), was at least twofold. First, they chose not to trust God, even though they had an intimate relationship with him, choosing instead to listen to the voice of a stranger. Second, though they were unsuccessful, they declared their independence from God by trying to become like gods themselves.

Because we all make that same choice for ourselves, no one is truly innocent (see Ps 14:2-3; Rom 3:9-23). As a result, we are all subject to the consequences of sin in the world. We may die as the result of another’s sin, carelessness, or ignorance, or as a result of our own. Because one person drives under the influence of alcohol, someone else might die on the highway. Because one person wants to maximize profits, others can suffer in wretched conditions. And because Achan sinned, others in Israel died at Ai.

None of this is “fair.” However, God promises to bring perfect justice in his own time. God’s justice will be mediated through his grace and mercy, brought to us through Jesus’ death in our place (see Rom 5:12-21).

Passages for Further Study

Gen 9:24-27; Exod 20:5; Josh 7:1-26; 2 Kgs 14:6; 21:10-15; Ezra 9:6-15; Neh 9:16-37; Jer 31:29-30; Ezek 18:20; Dan 9:4-19; Matt 23:29-36; John 9:1-3; Rom 5:12-21; 1 Cor 15:21


UTNuW Translation Notes:

Note 1 topic: translate-names

עָכָ֞ן & כַּרְמִ֧י & זַבְדִּ֛י & זֶ֖רַח

Achan & Carmi & Zabdi & Zeraḩ

These are men’s names. Translate them as you did in Joshua 7:1.

BI Jos 7:18 ©