MAT 16:22 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

OET (OET-RV) But Peter took him aside and started telling him off, saying, “Goodness gracious, master, this certainly won’t happen to you.”

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object, magenta:vocative, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And having taken him aside, Peter began to rebuke him, saying, “Merciful to you, Lord; this will certainly not be to you.”

UST Then Peter spoke to Jesus privately. He began to scold Jesus, “My Lord, do not say those things! What you have spoken about will never happen to you.”

BSB § Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”

BLB And Peter having taken Him aside, began to rebuke Him, saying, "Far be it from You, Lord! This never will be to You!"

AICNT And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord![fn] This shall never happen to you.”

16:22, Lord: “Lord” is in the vocative indicating that Jesus is being addressed.

OEB But Peter took Jesus aside, and began to rebuke him. ‘Master,’ he said, ‘please God that will never be your fate!’

WEB Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”

NET So Peter took him aside and began to rebuke him: “God forbid, Lord! This must not happen to you!”

LSV And having taken Him aside, Peter began to rebuke Him, saying, “Be kind to Yourself, Lord; this will not be to You”;

FBV Peter took Jesus aside and started to tell him he shouldn't talk like that. “God forbid, Lord, that this would ever happen to you!” he said.

TCNT So Peter took him aside and began to rebuke him, saying, “God forbid, Lord! This shall certainly not happen to yoʋ.”

T4T Because Peter assumed that the Messiah would not suffer and die, he took Jesus aside and began to rebuke him for talking about suffering and dying. He said, “Lord, may God never permit that to happen to you! That must certainly not happen!”

LEB And Peter took him aside and[fn] began to rebuke him, saying,God forbid,[fn] Lord! This will never happen to you!”

?:? *Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb

?:? Literally “merciful to you”

BBE And Peter, protesting, said to him, Be it far from you, Lord; it is impossible that this will come about.

MOF No MOF MAT book available

ASV And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee.

DRA And Peter taking him, began to rebuke him, saying: Lord, be it far from thee, this shall not be unto thee.

YLT And having taken him aside, Peter began to rebuke him, saying, 'Be kind to thyself, sir; this shall not be to thee;'

DBY And Peter taking him to [him] began to rebuke him, saying, [God] be favourable to thee, Lord; this shall in no wise be unto thee.

RV And Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall never be unto thee.

WBS Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be to thee.

KJB Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

BB And when Peter had taken him aside, he began to rebuke hym, saying: Lorde, fauour thy selfe, this shall not be vnto thee.
(And when Peter had taken him aside, he began to rebuke him, saying: Lord, fauour thyself/yourself, this shall not be unto thee.)

GNV Then Peter tooke him aside, and began to rebuke him, saying, Master, pitie thy selfe: this shall not be vnto thee.
(Then Peter took him aside, and began to rebuke him, saying, Master, pitythyself/yourself: this shall not be unto thee. )

CB But Peter toke him asyde, and beganne to rebuke him, sayenge: LORDE, fauoure thy self, let not this happen vnto the.
(But Peter took him asyde, and began to rebuke him, sayenge: LORD, favour thy/your self, let not this happen unto them.)

TNT But Peter toke him asyde and began to rebuke him sayinge: master faver thy sylfe this shall not come vnto the.
(But Peter took him asyde and began to rebuke him saying: master faver thy/your sylfe this shall not come unto them. )

WYC And Petre took hym, and bigan to blame him, and seide, Fer be it fro thee, Lord; this thing schal not be to thee.
(And Petre took him, and began to blame him, and said, Fer be it from thee, Lord; this thing shall not be to thee.)

LUT Und Petrus nahm ihn zu sich, fuhr ihn an und sprach: HErr, schone dein selbst; das widerfahre dir nur nicht!
(And Petrus took him/it to sich, fuhr him/it at and spoke: HErr, schone your selbst; the widerfahre you nur nicht!)

CLV Et assumens eum Petrus, cœpit increpare illum dicens: Absit a te, Domine: non erit tibi hoc.[fn]
(And assumens him Petrus, cœpit increpare him dicens: Absit a you(sg), Domine: not/no will_be to_you hoc.)

16.22 Absit. Non vult Petrus destrui confessionem suam: nec putat Filium Dei posse occidi.

16.22 Absit. Non vult Petrus destrui confessionem suam: but_not putat Son Dei posse occidi.

UGNT καὶ προσλαβόμενος αὐτὸν, ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων, ἵλεώς σοι, Κύριε; οὐ μὴ ἔσται σοι τοῦτο.
(kai proslabomenos auton, ho Petros aʸrxato epitiman autōi legōn, hileōs soi, Kurie? ou maʸ estai soi touto.)

SBL-GNT καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· Ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο.
(kai proslabomenos auton ho Petros aʸrxato epitiman autōi legōn; Hileōs soi, kurie; ou maʸ estai soi touto. )

TC-GNT Καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾷν αὐτῷ λέγων, [fn]Ἵλεώς σοι, Κύριε· οὐ μὴ ἔσται σοι τοῦτο.
(Kai proslabomenos auton ho Petros aʸrxato epitiman autōi legōn, Hileōs soi, Kurie; ou maʸ estai soi touto.)

16:22 ιλεως ¦ ειλεως TH

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: writing-quotations

λέγων

saying

Consider natural ways of introducing direct quotations in your language. Alternate translation: “and he said”

Note 2 topic: figures-of-speech / idiom

ἵλεώς σοι

merciful_‹be› ˱to˲_you

Here, the phrase Merciful to you could mean: (1) that Jesus should not be thinking about or talking about what he has predicted will happen. Alternate translation: “Far be it from you” or “Stop saying those things” (2) that he believes that God will mercifully protect Jesus from what Jesus has predicted will happen. Alternate translation: “God will have mercy on you” or “May God be merciful to you”

Note 3 topic: figures-of-speech / yousingular

(Occurrence -1) σοι

(Some words not found in SR-GNT: καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων ἵλεώς σοι Κύριε οὐ μὴ ἔσται σοι τοῦτο)

Since Peter is talking to Jesus, the word you throughout this verse is singular.

Note 4 topic: writing-pronouns

τοῦτο

this

The pronoun this refers to the things that Jesus had just spoken about what would happen to him. If this is not clear for your readers, you could refer to those things more directly. Alternate translation: “those things” or “what you have said”

Note 5 topic: figures-of-speech / doublenegatives

οὐ μὴ

by_no_means not

The words translated certainly not are two negative words. In this construction, the second negative does not cancel the first to create a positive meaning. Instead, it gives greater emphasis to the negative. If your language can use two negatives that do not cancel one another to create a positive meaning, you could use a double negative here. If your language does not use two negatives in that way, you could translate with one strong negative, as the ULT does. Alternate translation: “by no means”

Parallel MAT 16:22