MAT 4:5 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Then the devil takes him into the holy city, and he set him on the highest point of the temple,

UST After that, the ruling evil spirit transported Jesus to Jerusalem, the sacred city. He made him stand on the highest part of the temple.

BSB § Then the devil took Him to the holy city and set Him on the pinnacle of the temple.

BLB Then the devil takes Him to the holy city and sets Him upon the pinnacle of the temple,

AICNT Then the devil takes him to the holy city and stands him on the pinnacle of the temple

OEB § Then the devil took him to the Holy City, and, placing him on the parapet of the temple, said to him,

WEB Then the devil took him into the holy city. He set him on the pinnacle of the temple,

NET Then the devil took him to the holy city, had him stand on the highest point of the temple,

LSV Then the Devil takes Him to the [holy] city, and sets Him on the pinnacle of the temple,

FBV Then the devil took him to the holy city[fn] and placed him on the top of the Temple.

4:5 Referring to Jerusalem.

TCNT § Then the devil took him to the holy city, set him on the pinnacle of the temple,

T4T Then the devil took Jesus to Jerusalem, the city that is dedicated to God. He set him on the highest part of the Temple,

LEB Then the devil took him to the holy city[fn] and placed him on the highest point of the temple

?:? That is, Jerusalem

BBE Then the Evil One took him to the holy town; and he put him on the highest point of the Temple and said to him,

MOF No MOF MAT book available

ASV Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,

DRA Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,

YLT Then doth the Devil take him to the [holy] city, and doth set him on the pinnacle of the temple,

DBY Then the devil takes him to the holy city, and sets him upon the edge of the temple,

RV Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,

WBS Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

KJB Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

BB Then the deuyll taketh hym vp into the holy citie, and setteth hym on a pinacle of the temple,
(Then the devil taketh him up into the holy city, and setteth him on a pinacle of the temple,)

GNV Then the deuil tooke him vp into the holy Citie, and set him on a pinacle of the temple,
(Then the deuil took him up into the holy Citie, and set him on a pinacle of the temple, )

CB Then the deuyll toke hym vp into the holy cite, and set hym on a pynacle of the temple,
(Then the devil took him up into the holy city, and set him on a pynacle of the temple,)

TNT Then the devyll tooke hym vp into the holy cite and set hym on a pynacle of the temple
(Then the devil took him up into the holy cite and set him on a pynacle of the temple )

WYC Thanne the feend took hym in to the hooli citee, and settide hym on the pynacle of the temple,
(Then the feend took him in to the holy city, and settide him on the pynacle of the temple,)

LUT Da führete ihn der Teufel mit sich in die heilige Stadt und stellete ihn auf die Zinne des Tempels
(So führete him/it the Teufel with itself/yourself/themselves in the holye city and stellete him/it on the Zinne the Tempels)

CLV Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi,[fn]
(Tunc assumpsit him diabolus in sanctam civitatem, and statuit him super pinnaculum templi,)

4.5 Tunc assumpsit. Prima et ultima tentatio in deserto, media quoque historialiter, ultima fuit postquam regressus est Jerusalem. Quia Matthæus non secundum ordinem historiæ, sed secundum tentationem Adæ prosequitur: Lucas vero ut res gesta est. Quia ex responsione Christi victus et incertus remansit: post primam ad secundam accessit tentationem. Quod permisit se assumi, non infirmitas fuit, sed patientia: in diabolo vero non virtus, sed superbia. Nota hæc omnia corporeis sensibus esse completa. Nec mirum si se permisit circumferri: si sic accipitur assumptio, qui permisit se crucifigi. Supra pinnaculum. RAB. In Palæstina desuper plana erant tecta, et ibi erat sedes doctorum, unde, etc., usque ad ostendit ut cuicunque bona et alta imperanti obediamus, sed præcipitare volenti contræamus. Si filius. BEDA. In omnibus tentationibus hoc agit, ut intelligat, etc., usque ad in specie hominis diabolum apparuisse verisimile est. Mitte. Hæc vox convenit illi, qui omnes præcipitare satagit: in quo infirmus ostenditur, quod nulli nocere possit, nisi prius ille se deorsum miserit. Suggerebat enim, ut aliquo signo exploraret quantum apud Deum posset. Sed nemo debet tentare Deum, quando habet ex humana ratione quid faciat. Unde quamvis omnia posset, ait tamen suis: Si persecuti vos fuerint in civitate ista, fugite in aliam. Et ipse idem fugit et abiit et latuit. Nunc autem poterat aliter de templo descendere, quam per jactantiam se præcipitare. Postquam deficit humana ratio, commendet se homo Deo, non tentando, sed devote confitendo. Quia angelis suis mandavit de te. BEDA. Quod bene dicitur de corpore, diabolus male interpretatur de capite, etc., usque ad sed de auxilio angelorum quasi ad infirmum loquitur, de sua conculcatione tacet.

4.5 Tunc assumpsit. Prima and ultima tentatio in deserto, media quoque historialiter, ultima fuit postquam regressus it_is Yerusalem. Quia Matthæus not/no after/second ordinem historiæ, but after/second tentationem Adæ prosequitur: Lucas vero as res gesta est. Quia ex responsione Christi victus and incertus remansit: after primam to secundam accessit tentationem. That permisit se assumi, not/no infirmitas fuit, but patientia: in diabolo vero not/no virtus, but superbia. Nota this omnia corporeis sensibus esse completa. Nec mirum when/but_if se permisit circumferri: when/but_if so accipitur assumptio, who permisit se crucifigi. Supra pinnaculum. RAB. In Palæstina desuper plana they_were tecta, and ibi was sedes doctorum, unde, etc., usque to ostendit as cuicunque good and alta imperanti obediamus, but præcipitare volenti contræamus. When/But_if filius. BEDA. In omnibus tentationibus hoc agit, as intelligat, etc., usque to in specie hominis diabolum apparuisse verisimile est. Mitte. Hæc vox convenit illi, who everyone præcipitare satagit: in quo infirmus ostenditur, that nulli nocere possit, nisi first/before ille se deorsum miserit. Suggerebat because, as aliquo signo exploraret quantum apud God posset. Sed nemo debet tentare God, when habet ex humana ratione quid faciat. Unde quamvis omnia posset, he_said tamen to_his_own: When/But_if persecuti vos fuerint in civitate ista, fugite in aliam. And himself idem fugit and abiit and latuit. Nunc however poterat aliter about templo descendere, how per yactantiam se præcipitare. Postquam deficit humana ratio, commendet se human Deo, not/no tentando, but devote confitendo. Quia angelis to_his_own mandavit about you(sg). BEDA. That bene it_is_said about corpore, diabolus male interpretatur about capite, etc., usque to but about auxilio angelorum as_if to weak loquitur, about sua conculcatione tacet.

UGNT τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,
(tote paralambanei auton ho diabolos eis taʸn hagian polin, kai estaʸsen auton epi to pterugion tou hierou,)

SBL-GNT Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ⸀ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,
(Tote paralambanei auton ho diabolos eis taʸn hagian polin, kai ⸀estaʸsen auton epi to pterugion tou hierou, )

TC-GNT § Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ [fn]ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,
(§ Tote paralambanei auton ho diabolos eis taʸn hagian polin, kai histaʸsin auton epi to pterugion tou hierou,)

4:5 ιστησιν ¦ εστησεν CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

Parallel MAT 4:5