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Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 4 V1V2V3V4V5V6V7V8V9V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25

Parallel MAT 4:10

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

BI Mat 4:10 ©

OET (OET-RV) “Go away, Satan,Yeshua replied, “because it’s written in the scriptures that you should worship God your master and should only serve him.

OET-LVThen the Yaʸsous is_saying to_him:
Be_going_away Satan/(Sāţān), because/for it_has_been_written:
You_will_be_prostrating the_master the god of_you, and only unto_him you_will_be_serving.

SR-GNTΤότε λέγει αὐτῷ ˚Ἰησοῦς, “Ὕπαγε, Σατανᾶ· γέγραπται γάρ, ‘˚Κύριον τὸν ˚Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.’” 
   (Tote legei autōi ho ˚Yaʸsous, “Hupage, Satana; gegraptai gar, ‘˚Kurion ton ˚Theon sou proskunaʸseis, kai autōi monōi latreuseis.’”)

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Then Jesus says to him, “Go away, Satan! For it is written, ‘You will worship the Lord your God, and you will serve only him.’”

UST After that, Jesus responded, “Leave me, Satan! I will not worship you, because Moses wrote in the Scriptures, ‘You must only worship the Lord your God. He is the only one you may honor as God.’”


BSB § “Away from Me, Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’[fn]


4:10 Deuteronomy 6:13

BLB Then Jesus says to him, "Get you away, Satan! For it has been written: 'You shall worship the Lord your God, and Him alone shall you serve.'"

AICNT Then Jesus said to him, “Go away [[behind me]],[fn] Satan! For it is written, ‘You shall worship the Lord your God, and serve him alone.’”[fn]


4:10, behind me: Some manuscripts include. D(05) BYZ

4:10, Deuteronomy 6:13 LXX

OEB § Then Jesus said to him, ‘Go away, Satan! For scripture says –
 ⇔ “You must worship the Lord your God, and worship him only.”’

WEB Then Jesus said to him, “Get behind me,[fn] Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”


4:10 TR and NU read “Go away” instead of “Get behind me”

WMB Then Yeshua said to him, “Get behind me,[fn] Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”


4:10 TR and NU read “Go away” instead of “Get behind me”

NET Then Jesus said to him, “Go away, Satan! For it is written: ‘ You are to worship the Lord your God and serve only him.’”

LSV Then Jesus says to him, “Go—Satan, for it has been written: You will worship the LORD your God, and Him only will you serve.”

FBV “Go away, Satan!” said Jesus. “As Scripture says, ‘You shall worship the Lord your God and serve him, and him alone.’”[fn]


4:10 Quoting Deuteronomy 6:13.

TCNT Then Jesus said to him, [fn]Get behind me, Satan! For it is written,
 ⇔ ‘Yoʋ shall worship the Lord yoʋr God,
 ⇔ and him only shall yoʋ serve.’ ”


4:10 Get behind me 87.6% ¦ Go away CT TR 11.7%

T4T But Jesus said to him, “No, I will not worship you, Satan, so go away! It is written in the Scriptures, ‘It is the Lord your God whom you (pl) must worship, and you (pl) must serve only him!’”

LEB Then Jesus said to him, “Go away, Satan, for it is written, ‘You shall worship the Lord your God and serve only him.’ ”[fn]


?:? A quotation from Deut 6:13|link-href="None"

BBE Then said Jesus to him, Away, Satan: for it is in the Writings, Give worship to the Lord your God and be his servant only.

MOFNo MOF MAT book available

ASV Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

DRA Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.

YLT Then saith Jesus to him, 'Go — Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

DBY Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to [the] Lord thy [fn]God, and him alone shalt thou serve.


4.10 Elohim

RV Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

WBS Then saith Jesus to him, Be gone, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

KJB Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
  (Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy/your God, and him only shalt thou/you serve. )

BB The sayth Iesus vnto hym: Auoyde Sathan. For it is written: Thou shalt worshyp the Lorde thy God, and hym only shalt thou serue.
  (The saith/says Yesus/Yeshua unto him: Auoyde Satan. For it is written: Thou shalt worshyp the Lord thy/your God, and him only shalt thou/you serue.)

GNV Then sayd Iesus vnto him, Auoyde Satan: for it is written, Thou shalt worship the Lord thy God, and him onely shalt thou serue.
  (Then said Yesus/Yeshua unto him, Auoyde Satan: for it is written, Thou shalt worship the Lord thy/your God, and him only shalt thou/you serue. )

CB Then sayde Iesus vnto hym: Auoyde Sata. For it ys wrytte: thou shalt worshyp the LORDE thy God and hym onely shalt thou serue.
  (Then said Yesus/Yeshua unto him: Auoyde Sata. For it is written: thou/you shalt worshyp the LORD thy/your God and him only shalt thou/you serue.)

TNT Then sayde Iesus vnto hym. Avoyd Satan. For it is writte thou shalt worshyp the Lorde thy God and hym only shalt thou serve.
  (Then said Yesus/Yeshua unto him. Avoyd Satan. For it is writte thou/you shalt worshyp the Lord thy/your God and him only shalt thou/you serve. )

WYC Thanne Jhesus seide to hym, Goo, Sathanas; for it is writun, Thou schalt worschipe thi Lord God, and to hym aloone thou shalt serue.
  (Then Yhesus said to him, Go, Satan; for it is written, Thou shalt worschipe thy/your Lord God, and to him alone thou/you shalt serue.)

LUT Da sprach JEsus zu ihm: Heb‘ dich weg von mir, Satan! Denn es stehet geschrieben: Du sollst anbeten GOtt, deinen HErrn, und ihm allein dienen.
  (So spoke Yesus to ihm: Heb‘ you/yourself weg from mir, Satan! Because it stands written: You should anbeten God, deinen HErrn, and him allein dienen.)

CLV Tunc dicit ei Jesus: Vade Satana: Scriptum est enim: Dominum Deum tuum adorabis, et illi soli servies.[fn]
  (Tunc dicit to_him Yesus: Vade Satana: Scriptum it_is because: Dominum God your adorabis, and illi soli servies.)


4.10 Scriptum est. David Goliam tribus lapidibus de torrente prostravit, et Christus diabolum tribus testimoniis de lege. Dominum Deum tuum. Hoc vel ad diabolum dicitur: non quia ex devotione sit impleturus sed ut, econtra, quam ipse moliebatur scriptum ostendatur quod non ipse, sed Deus sit adorandus: vel, non diabolo, sed sibi secundum humanitatem et cuilibet homini hoc præceptum esse insinuat. Similiter, et illud: Non tentabis Dominum Deum tuum, scilicet Filium et Patrem et Spiritum sanctum, qui est unus Deus. Deus adoratur, et specialiter ei propter se servitur. Hic ostenditur, quod homo Christus, ut Deus et Dominus sit adorandus ex debito. Servies. Græce: enim servitus dicitur. Servitus communis Deo et homini et cuicunque, Græce dicitur. Illa vero quæ soli Deo debetur, latria dicitur: unde idololatria, quæ quod soli Deo debet, idolis dat. Nota diabolum in his vinci in quibus Adam vicit. Quem de gula tentavit, dum de ligno vetito gustare rogavit. De vana gloria, cum dixit Gen. 3.: Eritis sicut dii. De avaritia, cum ait: Scientes bonum et malum.


4.10 Scriptum est. David Goliam tribus lapidibus about torrente prostravit, and Christus diabolum tribus testimoniis about lege. Dominum God tuum. Hoc or to diabolum dicitur: not/no because ex devotione sit impleturus but ut, econtra, how ipse moliebatur scriptum ostendatur that not/no ipse, but God sit adorandus: vel, not/no diabolo, but sibi after/second humanitatem and cuilibet homini hoc præceptum esse insinuat. Similiter, and illud: Non tentabis Dominum God tuum, scilicet Son and Patrem and Spiritum sanctum, who it_is unus God. God adoratur, and specialiter to_him propter se servitur. Hic ostenditur, that human Christus, as God and Master sit adorandus ex debito. Servies. Græce: because servitus dicitur. Servitus communis Deo and homini and cuicunque, Græce dicitur. Illa vero which soli Deo debetur, latria dicitur: whence idololatria, which that soli Deo debet, idolis dat. Nota diabolum in his vinci in to_whom Adam vicit. Quem about gula tentavit, dum about ligno vetito gustare rogavit. De vana gloria, cum he_said Gen. 3.: Eritis sicut dii. De avaritia, cum ait: Scientes bonum and malum.

UGNT τότε λέγει αὐτῷ ὁ Ἰησοῦς, ὕπαγε, Σατανᾶ; γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.
  (tote legei autōi ho Yaʸsous, hupage, Satana? gegraptai gar, Kurion ton Theon sou proskunaʸseis, kai autōi monōi latreuseis.)

SBL-GNT τότε λέγει αὐτῷ ὁ Ἰησοῦς· ⸀Ὕπαγε, Σατανᾶ· γέγραπται γάρ· Κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις.
  (tote legei autōi ho Yaʸsous; ⸀Hupage, Satana; gegraptai gar; Kurion ton theon sou proskunaʸseis kai autōi monōi latreuseis. )

TC-GNT Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε [fn]ὀπίσω μου, Σατανᾶ· γέγραπται γάρ,
 ⇔ Κύριον τὸν Θεόν σου προσκυνήσεις,
 ⇔ καὶ αὐτῷ μόνῳ λατρεύσεις.
  (Tote legei autōi ho Yaʸsous, Hupage opisō mou, Satana; gegraptai gar,
 ⇔ Kurion ton Theon sou proskunaʸseis,
 ⇔ kai autōi monōi latreuseis.)


4:10 οπισω μου 87.6% ¦ — CT TR 11.7%

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

4:1-11 Parallels between Adam and Jesus are obvious in this account of Jesus’ temptation. Jesus is the second Adam (see Rom 5:12-19) and the second Israel (Matt 2:15). In contrast to the ancient Israelites, he fulfilled Israel’s history by successfully wandering through the desert without sinning. He proved himself the obedient Son of God by defeating Satan in spiritual combat. And because he underwent temptation himself as a human, Jesus is able to sympathize with the temptations we face (see Heb 2:14-18; 4:15) and help us overcome them as he did (1 Cor 10:13).


UTNuW Translation Notes:

Note 1 topic: writing-quotations

λέγει αὐτῷ ὁ Ἰησοῦς

/is/_saying ˱to˲_him ¬the Jesus

Consider natural ways of introducing direct quotations in your language. Alternate translation: “Jesus tells him”

Note 2 topic: writing-quotations

γέγραπται γάρ

˱it˲_/has_been/_written for

In Matthew’s culture, it is written was a normal way to introduce a quotation from an important text, in this case, the book of Deuteronomy (see Deuteronomy 6:13). If it would be helpful in your language, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “For you can read in the Scriptures” or “For it says in the book of Deuteronomy”

Note 3 topic: figures-of-speech / activepassive

γέγραπται

˱it˲_/has_been/_written

If your language does not use the passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “Moses wrote this in the Scriptures”

Note 4 topic: figures-of-speech / quotesinquotes

γέγραπται & Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.

˱it˲_/has_been/_written & /the/_Lord the God ˱of˲_you ˱you˲_/will_be/_prostrating and ˱unto˲_him only ˱you˲_/will_be/_serving

If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. If you do, you will need to delete the single quotation mark at the end of the second quotation. Alternate translation: “it is written that you will worship the Lord your God, and you will serve only him”

Note 5 topic: figures-of-speech / parallelism

Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις

/the/_Lord the God ˱of˲_you ˱you˲_/will_be/_prostrating and ˱unto˲_him only ˱you˲_/will_be/_serving

These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if it would be helpful to your readers, you could connect the phrases with a word other than and in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “You will worship the Lord your God, yes, you will serve only him”

Note 6 topic: figures-of-speech / declarative

προσκυνήσεις & λατρεύσεις

˱you˲_/will_be/_prostrating & ˱you˲_/will_be/_serving

The author of the quotation is using a statement to give a command. If it would be helpful in your language, you could use a command form. Alternate translation: “You must worship … you must serve”

Note 7 topic: figures-of-speech / yousingular

σου προσκυνήσεις & λατρεύσεις

˱of˲_you ˱you˲_/will_be/_prostrating & ˱you˲_/will_be/_serving

Since the author of the quotations is addressing each specific person who is part of God’s people, the words You, your, and you in the quotation are singular. If it would be helpful in your language, you could use a form that makes this clear. Alternate translation: “Each of you will worship … your … each of you will serve”

BI Mat 4:10 ©