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[ref]But anyone who speaks against the Holy Spirit can never be forgiven, but is eternally responsible for their sin.”OET-LV But wishfully whoever may_slander against the the holy spirit, is_ not _having forgiveness to the eternity, but is liable of_eternal sin,
SR-GNT Ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ ˚Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος”– ‡
(Hos dʼ an blasfaʸmaʸsaʸ eis to ˚Pneuma to Hagion, ouk eⱪei afesin eis ton aiōna, alla enoⱪos estin aiōniou hamartaʸmatos”–)
Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT but whoever has blasphemed against the Holy Spirit does not have forgiveness to eternity but is guilty of an eternal sin”—
UST But if anyone speaks evil words about the Holy Spirit, God will never forgive them. That person is eternally guilty of sin.”
BSB But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
BLB But whoever shall blaspheme against the Holy Spirit does not have forgiveness, to the age, but is guilty of eternal sin."
AICNT but whoever blasphemes against the Holy Spirit does not have forgiveness forever, but is guilty of {an eternal sin}.”
OEB but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.’
WEB but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
NET But whoever blasphemes against the Holy Spirit will never be forgiven, but is guilty of an eternal sin”
LSV but whoever may slander in regard to the Holy Spirit has no forgiveness—throughout the age, but is in danger of continuous judgment;
FBV but if people blaspheme by rejecting the Holy Spirit they can never be forgiven, because they are guilty of an eternal sin.”
TCNT But whoever blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal judgment.”
T4T But if anyone speaks evil words about what the Holy Spirit does, God will never forgive that. That person’s guilt will remain with him forever.”
LEB But whoever blasphemes against the Holy Spirit does not have forgiveness forever, but is guilty ofan eternal sin”—
BBE But whoever says evil things against the Holy Spirit will never have forgiveness, but the evil he has done will be with him for ever:
MOF No MOF MARK book available
ASV but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:
DRA But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.
YLT but whoever may speak evil in regard to the Holy Spirit hath not forgiveness — to the age, but is in danger of age-during judgment;'
DBY but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;
RV but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:
WBS but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:
KJB But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
( But he that shall blaspheme against the Holy Ghost hath/has never forgiveness, but is in danger of eternal damnation:)
BB But he that speaketh blasphemie agaynst the holy ghoste, hath neuer forgeuenesse, but is in daunger of eternall dampnation.
(But he that speaks blasphemie against the holy ghoste, hath/has never forgivenesse, but is in danger of eternall dampnation.)
GNV But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation.
(But he that blasphemeth against the holy Ghost, shall never have forgivenesse, but is culpable of eternall damnation.)
CB But who so blasphemeth the holy goost, hath neuer forgeuenes, but is giltie of the euerlastinge iudgment.
(But who so blasphemeth the holy ghost, hath/has never forgivenes, but is giltie of the everlasting judgement.)
TNT But he that blasphemeth the holy goost shall never have forgevenes: but is in dauger of eternall dampnacion:
(But he that blasphemeth the holy ghost shall never have forgivenes: but is in dauger of eternall dampnacion:)
WYC But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas.
(But he that blasfemeth against the Holy Ghost, hath/has not remission in to without end, but he shall be gilty of everlasting trespas.)
LUT wer aber den Heiligen Geist lästert, der hat keine Vergebung ewiglich, sondern ist schuldig des ewigen Gerichts.
(wer but the Heiligen spirit lästert, the has keine Vergebung ewiglich, rather is schuldig the ewigen Gerichts.)
CLV qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti.
(who however blasphemaverit in Spiritum Sanctum, not/no habebit remissionem in eternal, but reus erit æterni delicti.)
UGNT ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος—
(hos d’ an blasfaʸmaʸsaʸ eis to Pneuma to Hagion, ouk eⱪei afesin eis ton aiōna, alla enoⱪos estin aiōniou hamartaʸmatos—)
SBL-GNT ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ⸀ἁμαρτήματος.
(hos dʼ an blasfaʸmaʸsaʸ eis to pneuma to hagion, ouk eⱪei afesin eis ton aiōna, alla enoⱪos estin aiōniou ⸀hamartaʸmatos.)
TC-GNT ὃς δ᾽ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ᾽ ἔνοχός ἐστιν αἰωνίου κρίσεως.
(hos d᾽ an blasfaʸmaʸsaʸ eis to Pneuma to Hagion, ouk eⱪei afesin eis ton aiōna, all᾽ enoⱪos estin aiōniou kriseōs.)
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
3:20-35 This story about Jesus and his family (3:20-21 and 31-35) brackets a controversy story about Jesus’ exorcisms (3:22-30); this arrangement identifies Jesus’ family with the religious leaders in opposing him.
Note 1 topic: figures-of-speech / abstractnouns
οὐκ ἔχει ἄφεσιν
not /is/_having forgiveness
If your language does not use an abstract noun for the idea of forgiveness, you could express the same idea in another way. Alternate translation: “will not be forgiven”
Note 2 topic: figures-of-speech / idiom
εἰς τὸν αἰῶνα
against to ¬the eternity
Here, the phrase to eternity means that something lasts forever. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “forever”
Note 3 topic: translate-textvariants
ἔνοχός & αἰωνίου ἁμαρτήματος
liable & ˱of˲_eternal sin
Many ancient manuscripts read guilty of an eternal sin. The ULT follows that reading. Other ancient manuscripts read “deserving of eternal judgment.” If a translation of the Bible exists in your region, you may wish to use the reading that it uses. If a translation of the Bible does not exist in your region, you may wish to use the reading of the ULT.
Note 4 topic: figures-of-speech / explicit
αἰωνίου ἁμαρτήματος
˱of˲_eternal sin
Here Jesus means that the sin has eternal consequences. In other words, the person who commits this sin will always be guilty for it. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “a sin with eternal consequences” or “eternally of this sin”