Open Bible Data Home About News OET Key
OET OET-RV ULT UST BSB OEB WEBBE NET TCNT T4T LEB Wymth RV KJB-1769 KJB-1611 BrLXX Related Topics Parallel Interlinear Reference Dictionary Search
OET By Document By Section By Chapter Details
OET GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
GEN Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50
This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
27:30 Esaw begs for a secondary blessing
30 Then just as Yitshak had finished blessing Yacob, and as Yacob had only just gone out from his father’s presence, his brother Esaw his brother returned from his hunting. 31 Then he too prepared some tasty food and brought it in to his father and said, “Let my father get up and eat from the game that his son hunted so that you can bless me.”
32 But Yitshak asked him, “Which son are you?”
“I’m your oldest son Esaw.” he answered.
33 Then Yitshak started to trembled badly and he said, “Then who was it that hunted game and brought it to me? I ate it all just before you came in, and I blessed that man and indeed, he’ll be blessed.”
34 When Esaw heard that, then he let out a very loud and exceedingly bitter wail, and then begged his father, “Bless me too, my father.”
35 But Yitshak replied, “Your brother came in and deceived me and he’s taken your blessing!”
36 “Yes, his name Yacob (meaning ‘deceiver’) suits him exactly!”[ref] said Esaw. “First he took my inheritance and man, now he’s also taken my blessing!” Then he asked, “Haven’t you at least saved a blessing for me?”
37 But Yitshak replied, “Listen, I’ve made him master over you, and I’ve given all his brothers to him as slaves. And I’ve sustained him with grain and wine. So then, what else can I do for you, my son?”
38 “Did you only have one blessing that you could give, my father? Esaw asked. “Bless me too, my father!” Then Esaw sobbed loudly.[ref]
39 Then his father Yitshak responded and said to him,[ref]
“Listen, you and your descendants will live
away from the most fertile land on the earth[fn]
in a place that doesn’t get dew from the sky.
40 You and your descendants will live by your sword,[ref]
and you’ll serve your brother.
you’ll all break away from serving them.
41 From that time onwards, Esaw hated Yacob because of the blessing that their father had blessed him with, and Esaw said to himself, “My father’s funeral can’t be that far away—after that I’ll kill my brother Yacob.”
42 But Rebekah got to hear about Esaw’s plans, so she sent for her younger son Yacob and told him, “Listen, your brother Esaw is coping with what happened by planning to kill you. 43 So my son, listen to what I’m saying: for your own sake, pack up and flee to my brother Lavan’s place in Haran 44 and stay with him for a while until your brother cools down. 45 When he’s no longer angry with you and forgets what you did to him, then I’ll send for you from there so you can return here. I don’t want to lose both of you on the same day?”
27:39 The Hebrew text is ambiguous here. It could mean: (1) “away from the fatness of the earth and away from the dew of the heavens from above.” or “in a place/region where the earth/land/ground is not rich/fertile and where there is very little dew/rain.” or “in a place/region where the land/soil is not good for farming and where there is not much rain.” or (2) “of the fatness of the earth and of the dew of the heavens from above.” or “in a place where the land is good/fertile for farming and where there is plenty of dew/rain.”
Genesis 26:23-29:1
While Isaac’s family was at Beersheba, Jacob stole Esau’s birthright, and Esau made plans to kill Jacob once his father had passed away. When Rebekah found out about Esau’s plan, she told Jacob to flee to her family in Paddan-aram (also called Aram-naharaim, meaning “Aram of the two rivers”) and garnered Isaac’s support by telling him that she was concerned that Jacob might marry one of the local Canaanite woman. So Isaac sent Jacob to Paddan-aram to find a wife there, much like Abraham had sent his servant Eleazar to this area to find a wife for Isaac (Genesis 24:10). Jacob left Beersheba and headed for Haran in Paddan-aram, and as night fell he stopped at a town called Luz. There he slept with his head resting on a stone and dreamed of a staircase to heaven with angels ascending and descending it. The Lord also spoke to him and reaffirmed his promise to give Canaan to his descendants. The Lord also promised to bring Jacob back to Canaan from Haran. When Jacob woke from his sleep, he declared the place to be the house of God and renamed it Bethel (meaning, “house of God”). Later Bethel appears to have served as an early location of the Ark of the Covenant in the Promised Land (Judges 20; see “The Ark of the Covenant in the Promised Land” map). From Bethel Jacob continued on to the general area of Haran, likely following the same route in reverse that he followed upon his return journey to Canaan from Haran (Genesis 31-35). Sometime before Jacob returned, however, Esau moved away from Canaan and settled in Seir (Genesis 32:3; 36:1-8; ; see “Edom and the Land of Seir” map).
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
GEN Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50