Verse List for ROM 14:23

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B I ◄ ← Rom 14:23 ↓ ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) But for anyone who doubts that it’s ok, if they eat it, then they’ve condemned themselves, because they’re not acting in faith, and everything that’s not done in faith is sin.

OET-LV But the one doubting, if he _may _eat, he _has _been _condemned, because it _is not of faith, and everything which is not of faith, sin is.

ULT But the one passing judgment is condemned if he eats, because, it is not from faith. And all that, is not from faith is sin.

UST By contrast, God judges someone who considers eating certain foods to be sinful and eats those foods. This is because that person did not act according to what that person believes is right. A person who does anything that is not according to what that person believes is right is sinning.

BSB But the [one who] has doubts is condemned if he eats, because [his eating is] not from faith; and everything that [is] not from faith is sin.[fn]

MSB But the [one who] has doubts is condemned if he eats, because [his eating is] not from faith; and everything that [is] not from faith is sin.

BLB But the one doubting has been condemned if he eats, because it is not of faith; and anything that is not of faith is sin.

AICNT But the one who doubts, if they eat, they are condemned, because it is not from faith; and everything that is not from faith is sin.[fn]

OEB The person, however, who has misgivings stands condemned if they still eat, because their doing so is not the result of faith. And anything not done as the result of faith is a sin.

WEBBE & WMBB But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.

NET But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin.

LSV and he who is making a difference, if he may eat, has been condemned, because [it is] not of faith; and all that [is] not of faith is sin.

FBV But if you have doubts whether it's right or wrong to eat something, then you shouldn't, because you're not convinced it's right. Whatever isn't based on conviction[fn] is sin.[fn]

TCNT But whoever doubts is condemned if he eats, because his action is not based on faith; and anything that is not based on faith is sin.

T4T But some believers are not certain that God will approve of their eating a certain kind of food. So if they eat it, they think that God will punish them. And they truly will be punished {God truly will punish them}, because they have done things that they believe are not right. Those who do anything without being certain that God considers it to be right are sinning.

LEB But the one who doubts is condemned if he eats, because he does not do so from faith, and everything that is not from faith is sin.

BBE But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.

Moff But if anyone has doubts about eating and then eats, that condemns him at once; it was not faith that induced him to eat, and any action that is not based on faith is a sin.

Wymth But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
¶ 

ASV But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

DRA But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.

YLT and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.

Drby But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.

RV But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.
(But he that doubteth is condemned if he eat, because he eateth/eats not of faith; and whatsoever is not of faith is sin.)

SLT And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.

Wbstr And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.

KJB-1769 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
(And he that doubteth is damned if he eat, because he eateth/eats not of faith: for whatsoever is not of faith is sin.)

KJB-1611 And hee that [fn]doubteth, is damned if hee eate, because hee eateth not of faith: For whatsoeuer is not of faith, is sinne.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation and footnotes))

Bshps For he that maketh conscience, is damned yf he eate, because he eateth not of fayth: For whatsoeuer is not of fayth, is sinne.
(For he that maketh/makes conscience, is damned if he eat, because he eateth/eats not of faith: For whatsoever is not of faith, is sin.)

Gnva For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.
(For he that doubteth, is condemned if he eat, because he eateth/eats not of faith: and whatsoever is not of faith, is sin.)

Cvdl But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.
(But he that maketh/makes conscience of it and yet eateth/eats, is dampened: because he doeth/does it not of faith. For what so ever is not of faith, that same is sin.)

TNT For he that maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.
(For he that maketh/makes conscience is dampened if he eat: because he doeth/does it not of faith. For whatsoever is not of faith that same is sin.)

Wycl For he that demeth, is dampned, if he etith; for it is not of feith. And al thing that is not of feith, is synne.
(For he that judgeth/judges, is dampened, if he eateth/eats; for it is not of faith. And all thing that is not of faith, is sin.)

Luth Wer aber darüber zweifelt und isset doch, der ist verdammt; denn es gehet nicht aus dem Glauben. Was aber nicht aus dem Glauben gehet, das ist Sünde.
(Who but about_it doubts(v) and eating though/but, the/of_the is damned/condemned; because/than it goes not out_of to_him faith. What but not out_of to_him faith goes, the is sin(n).)

ClVg Qui autem discernit, si manducaverit, damnatus est: quia non ex fide. Omne autem, quod non est ex fide, peccatum est.[fn]
(Who however distinguishes, when/but_if eatverit, condemnsus it_is: because not/no from with_faith. Everything however, that not/no it_is from with_faith, sin/transgression it_is.)

SR-GNT Ὁ δὲ διακρινόμενος, ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν. ‡

UGNT ὁ δὲ διακρινόμενος, ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως; πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν.

SBL-GNT ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ⸀ἐστίν.

RP-GNT Ὁ δὲ διακρινόμενος, ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν.

TC-GNT ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστί.