Verse List for ROM 9:16

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B I ◄ ← Rom 9:16 ↓ → ► ═ ©

Text critical issues=minor/spelling Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) In other words, it doesn’t depend on the willingness or activities of the person, but on God’s mercy.

OET-LV Therefore consequently not of _the one willing it _is, nor of _the one running, but which of _being _merciful god.

ULT So then, it is not of the one willing, nor of the one running, but of God, the one having mercy.

UST Therefore, who receives God’s mercy does not depend on how much someone desires to receive it. Who receives God’s mercy also does not depend on how much effort someone exerts. Rather, it depends on what God wants. He is the one who is merciful.

BSB & MSB So then, [it does] not [depend] on man ’s desire [or] effort, but on God’s mercy.

BLB So then, it is not of the willing, nor of the running, but of God showing mercy.

AICNT So then it depends not on human will or exertion, but on God, who has mercy.

OEB So, then, all depends, not on human wishes or human efforts, but on God’s mercy.

WEBBE & WMBB So then it is not of him who wills, nor of him who runs, but of God who has mercy.

NET So then, it does not depend on human desire or exertion, but on God who shows mercy.

LSV so then—not of him who is willing, nor of him who is running, but of God who is doing kindness;

FBV So it does not depend on what we want, or our own efforts, but the merciful nature of God.

TCNT So then, it does not depend on human will or effort, but on God's mercy.

T4T So God chooses people, not because they want God to choose them or because they try hard to do things so that he will accept them. Instead he chooses people because he himself has mercy on undeserving ones.

LEB Consequently therefore, _⌊it does not depend on the_⌋[fn] one who wills or on the one who runs, but on God who shows mercy.

BBE So then, it is not by the desire or by the attempt of man, but by the mercy of God.

Moff You see, it is not a question of human will or effort but of the divine mercy.

Wymth And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,

ASV So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.

DRA So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

YLT so, then — not of him who is willing, nor of him who is running, but of God who is doing kindness:

Drby So then [it is] not of him that wills, nor of him that runs, but of [fn]God that shews mercy.

RV So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
(So then it is not of him that willeth, nor of him that runneth/runs, but of God that hath/has mercy.)

SLT Surely then, not of him willing, nor of him running, but of God commiserating.

Wbstr So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

KJB-1769 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
(So then it is not of him that willeth, nor of him that runneth/runs, but of God that sheweth/shows mercy.)

KJB-1611 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
(Modernised spelling is same as from KJB-1769 above)

Bshps So then it is not of the wyller, nor of the runner: but of the mercy of God.

Gnva So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
(So then it is not in him that willeth, nor in him that runneth/runs, but in God that sheweth/shows mercy.)

Cvdl on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.
(on who I have compassion. So lieth/lies it not then in any mans will or running, but in the mercy of God.)

TNT So lieth it not then in a mans will or cunnynge but in the mercye of god.
(So lieth/lies it not then in a mans will or cunninge but in the mercye of god.)

Wycl Therfor it is not nether of man willynge, nethir rennynge, but of God hauynge mercy.
(Therefore it is not neither of man willing, neither running, but of God having mercy.)

Luth So liegt es nun nicht an jemandes Wollen oder Laufen, sondern an Gottes Erbarmen.
(So lies(v) it now not at/to someone Want or run(n)en, rather at/to God’s Erbarmen.)

ClVg Igitur non volentis, neque currentis, sed miserentis est Dei.[fn]
(Therefore not/no willings, nor currentis, but miserentis it_is of_God.)

SR-GNT Ἄρα οὖν οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεῶντος ˚Θεοῦ. ‡

UGNT ἄρα οὖν οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεῶντος Θεοῦ.

SBL-GNT ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος ἀλλὰ τοῦ ἐλεῶντος θεοῦ.

RP-GNT Ἄρα οὖν οὐ τοῦ θέλοντος, οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος θεοῦ.

TC-GNT ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος ἀλλὰ τοῦ [fn]ἐλεοῦντος Θεοῦ.