OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Rom Intro C1 C2 C3 C4 C5 C6 C7 C8 C10 C11 C12 C13 C14 C15 C16
Rom 9 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) as it’s written: ⇔ ‘Look, I’m laying down a stumbling stone in Tsiyyon/Zion, ⇔ a rock that causes offence. ⇔ Anyone who believes in him ⇔ won’t be disgraced.’![]()
OET-LV as it_has_been_written:
Behold, I_am_laying in Siōn/(Tsiyyōn) a_stone of_stumbling, and a_rock of_offense, and the one believing in him, not will_be_being_disgraced.![]()
ULT just as it is written, ⇔ “Behold, I place in Zion a stone of stumbling and a rock of offense, ⇔ and the one believing on it will not be ashamed.”
UST This is what God meant when he had Isaiah write in the Scriptures, “Pay attention! I am placing in Jerusalem someone who is like a stone that trips people and a rock that offends people. But God will not humiliate anyone who trusts in that person.”
BSB as it is written: ⇔ “See, I lay in Zion a stone of stumbling ⇔ and a rock of offense;[fn] ⇔ and the [one who] believes in Him ⇔ will never be put to shame.”[fn]
MSB as it is written: ⇔ “See, I lay in Zion a stone of stumbling ⇔ and a rock of offense;[fn] ⇔ and the [one who] believes in Him ⇔ will never be put to shame.”[fn]
BLB as it has been written: "Behold, I lay in Zion a stone of stumbling, and a rock of offense; and the one believing on Him will never be put to shame."
AICNT just as it is written, “Behold, I am laying in Zion a stone of stumbling and a rock of offense, and {the one}[fn] who believes in him will not be put to shame.”[fn]
OEB As scripture says – “See, I place a stumbling-block in Zion – a rock which will prove a hindrance; and he who believes in him will have no cause for shame.”
WEBBE & WMBB even as it is written, ⇔ “Behold,[fn] I lay in Zion a stumbling stone and a rock of offence; ⇔ and no one who believes in him will be disappointed.”
NET just as it is written, ⇔ “ Look, I am laying in Zion a stone that will cause people to stumble ⇔ and a rock that will make them fall, ⇔ yet the one who believes in him will not be put to shame.”
LSV according as it has been written: “Behold, I place in Zion a stone of stumbling and a rock of offense; and everyone who is believing thereon will not be ashamed.”
FBV just as Scripture predicted: “Look, I'm placing in Zion a stumbling-block, a rock that will offend people. But those who trust in him won't be disappointed.”[fn]
TCNT as it is written, ⇔ “Behold, I am placing in Zion a stone of stumbling and a rock of offense, ⇔ yet [fn]no one who believes in him will be put to shame.”
T4T This is what a prophet predicted when he wrote these words that God said about the Messiah: ⇔ Listen! I am placing in Israel [MTY] one who is like a stone [MET] on which people will stumble. What he does will offend people [DOU]. Nevertheless, those who believe in him will not be disappointed.
LEB just as it is written,
•
“Behold, I am laying in Zion a stone that causes people to stumble[fn],
•
and a rock that causes them to fall[fn],
•
and the one who believes in him will not be put to shame.”[fn]
BBE As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.
Moff as it is written, ⇔ Here I lay a stone in Sion that will make men stumble, ⇔ even a rock to trip them up; ⇔ but he who believes in Him will never be disappointed.
Wymth in agreement with the statement of Scripture, "See, I am placing on Mount Zion a stone for people to stumble at, and a rock for them to trip over, and yet he whose faith rests upon it shall never have reason to feel ashamed."
¶
ASV even as it is written, ⇔ Behold, I lay in Zion a stone of stumbling and a rock of offence: ⇔ And he that believeth on him shall not be put to shame.
DRA As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.
YLT according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'
Drby according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
RV even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.
(even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth/believes on him shall not be put to shame.)
SLT As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.
Wbstr As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.
KJB-1769 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
(As it is written, Behold, I lay in Zion a stumblingstone and rock of offence: and whosoever believeth/believes on him shall not be ashamed.)
KJB-1611 As it is written, Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be [fn]ashamed.
(As it is written, Behold, I lay in Zion a stumbling stone, and rock of offence: and whosoever believeth/believes on him, shall not be ashamed.)
Bshps As it is written: Beholde, I put in Sion a stumblyng stone, and a rocke of offence: And whosoeuer beleueth on hym, shall not be confounded.
(As it is written: Behold, I put in Zion a stumbling stone, and a rock of offence: And whosoever believeth/believes on him, shall not be confounded.)
Gnva As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.
(As it is written, Behold, I lay in Zion a stumbling stone, and a rock to make men fall: and every one that believeth/believes in him, shall not be ashamed.)
Cvdl As it is wrytten: Beholde, I laye in Sion a stone to stoble at, and a rocke to be offended at: and who so euer beleueth on him, shal not be confounded.
(As it is written: Behold, I lay in Zion a stone to stoble at, and a rock to be offended at: and whoso/whoever ever believeth/believes on him, shall not be confounded.)
TNT As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none that beleve on him shalbe a shamed.
(As it is written: Behold I put in Zion a stombling stone and a rock which shall make men faule. And none that believe on him shall be a shamed.)
Wycl as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.
(as it is written, Lo! I put a stone of offensioun in Zion, and a stone of slander; and each that shall believe in it, shall not be confoundid.)
Luth wie geschrieben stehet: Siehe da, ich lege in Zion einen Stein des Anlaufens und einen Fels des Ärgernisses; und wer an ihn glaubet, der soll nicht zuschanden werden.
(as/like written stands: See/Look there, I lay in Zion a stone the Anlaufens and a rock the annoyance; and who at/to him/it believes, the/of_the should not to_shame become.)
ClVg sicut scriptum est: Ecce pono in Sion lapidem offensionis, et petram scandali: et omnis qui credit in eum, non confundetur.[fn]
(like written it_is: Behold pono in/into/on Sion a_stone offensionis, and a_rock scandali: and everyone who/which he_believes in/into/on him, not/no will_be_confused.)
SR-GNT καθὼς γέγραπται, “Ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος, καὶ πέτραν σκανδάλου, καὶ ὁ πιστεύων ἐπʼ αὐτῷ, οὐ καταισχυνθήσεται.” ‡
UGNT καθὼς γέγραπται, ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος, καὶ πέτραν σκανδάλου; καὶ ὁ πιστεύων ἐπ’ αὐτῷ, οὐ καταισχυνθήσεται.
SBL-GNT καθὼς γέγραπται· Ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, ⸀καὶ ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.
RP-GNT καθὼς γέγραπται, Ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου· καὶ πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται.
TC-GNT καθὼς γέγραπται, ⇔ Ἰδού, τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, ⇔ καὶ [fn]πᾶς ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ καταισχυνθήσεται.