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Acts 25 V1 V2 V3 V4 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) so he told them, “Some of your leaders can go there with me, and if the man has done anything wrong, they can explain their accusations there.”
OET-LV Therefore the powerful ones among you_all:
he_is_saying, having_gone_down_with, if anything perverse is in the man, them _let_be_accusing against_him.
SR-GNT “Οἱ οὖν ἐν ὑμῖν”, φησίν, “δυνατοὶ συγκαταβάντες, εἴ τί ἐστιν ἐν τῷ ἀνδρὶ ἄτοπον, κατηγορείτωσαν αὐτοῦ.” ‡
(“Hoi oun en humin”, faʸsin, “dunatoi sugkatabantes, ei ti estin en tōi andri atopon, kataʸgoreitōsan autou.”)
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT He said, “Therefore, the powerful among you, having come down together, if there is something wrong with the man, let them accuse him.”
UST “So,” he said, “those of you who are able should travel there with me. If you want to accuse Paul of doing anything wrong, you can accuse him there.”
BSB So if this man has done anything wrong, let some of your leaders come down with me and accuse him there.”
BLB He says, "Therefore those among you in power, having gone down together, if there is anything wrong in the man, let them accuse him."
AICNT “Therefore,” he said, “let the men of authority among you go down with me, and if there is anything [wrong][fn] about the man, let them bring charges against him.”
25:5, wrong: Absent from some manuscripts.
OEB ‘So let the influential men among you,’ he said, ‘go down with me, and if there is anything amiss in the man, charge him formally with it.’
WEBBE “Let them therefore”, he said, “that are in power amongst you go down with me, and if there is anything wrong in the man, let them accuse him.”
WMBB (Same as above)
NET “So,” he said, “let your leaders go down there with me, and if this man has done anything wrong, they may bring charges against him.”
LSV “Therefore those able among you,” he says, “having come down together, if there be anything in this man—let them accuse him”;
FBV “Your leaders can come with me, and make their accusation against this man, if he has done anything wrong,” he told them.
TCNT “So,” he said, “let those among you who are influential go down with me, and if there is [fn]any fault in this man, they can bring charges against him.”
25:5 any fault in this 72.6% ¦ anything wrong about the CT 9.3% ¦ anything wrong about this SCR 2.9%
T4T Choose some of your leaders to go there with me. While they are there, they can accuse Paul of the wrong things that you say that he has done.”
LEB So he said, “Let those among you who are prominent go down with me,[fn] and[fn] if there is any wrong in the man, let them bring charges against him.”
25:5 *Here the direct object is supplied from context in the English translation
25:5 *Here “and” is supplied because the previous participle (“go down with”) has been translated as a finite verb
BBE So, he said, let those who have authority among you go with me, and if there is any wrong in the man, let them make a statement against him.
Moff No Moff ACTs book available
Wymth "Therefore let those of you," he said, "who can come, go down with me, and impeach the man, if there is anything amiss in him."
ASV Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.
DRA Let them, therefore, saith he, among you that are able, go down with me, and accuse him, if there be any crime in the man.
YLT 'Therefore those able among you — saith he — having come down together, if there be anything in this man — let them accuse him;'
Drby Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.
RV Let them therefore, saith he, which are of power among you, go down with me, and if there is anything amiss in the man, let them accuse him.
Wbstr Let them therefore, said he, who among you are able, go down with me , and accuse this man, if there is any wickedness in him.
KJB-1769 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
KJB-1611 Let them therefore, said he, which among you are able, go downe with me, and accuse this man, if there be any wickednesse in him.
(Modernised spelling is same as from KJB-1769 above)
Bshps Let them therfore, sayde he, which among you are able, come downe with vs, and accuse hym, yf there be any fault in this man.
(Let them therefore, said he, which among you are able, come down with us, and accuse him, if there be any fault in this man.)
Gnva Let them therefore, saide he, which among you are able, come downe with vs: and if there be any wickednes in the man, let them accuse him.
(Let them therefore, said he, which among you are able, come down with us: and if there be any wickedness in the man, let them accuse him. )
Cvdl Let them therfore (sayde he) which are able amonge you, come downe with vs to accuse the man, yf there be ought in him.
(Let them therefore (sayde he) which are able among you, come down with us to accuse the man, if there be ought in him.)
TNT Let the therfore (sayd he) which amonge you are able to do it come doune with vs and accuse him if ther be eny faute in the man.
(Let the therefore (said he) which among you are able to do it come down with us and accuse him if there be any faute in the man. )
Wycl come doun togidere; and if ony crime is in the man, accuse thei hym.
(come down together; and if any crime is in the man, accuse they him.)
Luth Welche nun unter euch (sprach er) können, die lasset mit hinabziehen und den Mann Verklagen, so etwas an ihm ist.
(Which now under you (sprach er) können, the let with hinabziehen and the man Verklagen, so etwas at him is.)
ClVg Qui ergo in vobis, ait, potentes sunt, descendentes simul, si quod est in viro crimen, accusent eum.
(Who therefore in vobis, ait, potentes are, descendentes simul, when/but_if that it_is in to_the_man crimen, accusent him. )
UGNT οἱ οὖν ἐν ὑμῖν, φησίν, δυνατοὶ συνκαταβάντες, εἴ τί ἐστιν ἐν τῷ ἀνδρὶ ἄτοπον, κατηγορείτωσαν αὐτοῦ.
(hoi oun en humin, faʸsin, dunatoi sunkatabantes, ei ti estin en tōi andri atopon, kataʸgoreitōsan autou.)
SBL-GNT Οἱ οὖν ⸂ἐν ὑμῖν, φησίν, δυνατοὶ⸃ συγκαταβάντες εἴ τί ἐστιν ἐν τῷ ἀνδρὶ ⸀ἄτοπον κατηγορείτωσαν αὐτοῦ.
(Hoi oun ⸂en humin, faʸsin, dunatoi⸃ sugkatabantes ei ti estin en tōi andri ⸀atopon kataʸgoreitōsan autou.)
TC-GNT Οἱ οὖν [fn]δυνατοὶ ἐν ὑμῖν, φησί, [fn]συγκαταβάντες, εἴ τί ἐστιν [fn]ἐν τῷ ἀνδρὶ τούτῳ, κατηγορείτωσαν αὐτοῦ.
(Hoi oun dunatoi en humin, faʸsi, sugkatabantes, ei ti estin en tōi andri toutōi, kataʸgoreitōsan autou. )
25:5 δυνατοι εν υμιν φησι ¦ εν υμιν φησι δυνατοι CT
25:5 συγκαταβαντες ¦ συνκαταβαντες TH WH
25:5 εν τω ανδρι τουτω 72.6% ¦ εν τω ανδρι ατοπον CT 9.3% ¦ ατοπον εν τω ανδρι τουτω SCR 2.9%
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
Note 1 topic: figures-of-speech / nominaladj
οἱ & ἐν ὑμῖν & δυνατοὶ
the & among you_all & powerful_‹ones›
Festus is using the adjective powerful as a noun to mean a certain group of people. In this context, powerful means having the legal power to represent the Jewish nation. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “those of you who have legal standing in this matter”
Note 2 topic: figures-of-speech / idiom
συνκαταβάντες
(Some words not found in SR-GNT: οἱ οὖν ἐν ὑμῖν φησίν δυνατοὶ συγκαταβάντες εἴ τί ἐστιν ἐν τῷ ἀνδρὶ ἄτοπον κατηγορείτωσαν αὐτοῦ)
As the General Notes to this chapter discuss, here Festus says come down because that was the customary way of speaking about traveling from Jerusalem, since that city is up on a mountain. Use a natural way in your language of referring to traveling to a lower elevation.
Note 3 topic: figures-of-speech / imperative3p
κατηγορείτωσαν αὐτοῦ
˱them˲_/let_be/_accusing ˱against˲_him
If your language does not use the third-person imperative in this way, you could state this in another way that is natural in your language. Alternate translation: “may they accuse him” or “they should accuse him”
As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.