HEB 7:14 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT For it is obvious that our Lord has sprung up from Judah, a tribe in regard to which Moses said nothing concerning priests.

UST In fact, we all know that our Lord Jesus is a descendant of Levi’s brother Judah, and Moses did not write down anything about descendants of Judah serving as priests.

BSB For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

BLB For it is evident that our Lord has sprung out of Judah, a tribe as to which Moses spoke nothing concerning priests.

AICNT For it is evident that our Lord was descended from Judah, a tribe about which Moses said nothing concerning {priests}.[fn]

7:14, priests: Later manuscripts read “priesthood.” BYZ TR

OEB For it is plain that our Lord had sprung from the tribe of Judah, though of that tribe Moses said nothing about their being priests.

WEB For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

NET For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

LSV for [it is] evident that out of Judah has arisen our Lord, in regard to which tribe Moses spoke nothing concerning priesthood.

FBV It's clear that our Lord is a descendant of Judah, and Moses said nothing about priests coming from this tribe.

TCNT For it is clear that our Lord arose from Judah, and in connection with that tribe Moses said nothing about [fn]priesthood.

7:14 priesthood 63.4% {TR 20.2%} ¦ priests CT 1.5%

T4T We know that since it is obvious that it is from the tribe of Judah that our Lord was descended. Moses never said that any of Judah’s descendants would become priests.

LEB For it is evident that our Lord is a descendant of Judah, a tribe with reference to which Moses said nothing concerning priests.

BBE Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe.

MOF No MOF HEB book available

ASV For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

DRA For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.

YLT for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

DBY For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

RV For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

WBS For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

KJB For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
(For it is evident that our Lord sprang out of Yudah; of which tribe Moses spake nothing concerning priesthood. )

BB For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood:
(For it is euident that our Lord sprong out of Yudah, of which tribe spake Moses nothing concernyng priesthood:)

GNV For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
(For it is euident, that our Lord sprung out of Yudah, concerning the which tribe Moses spake nothing, touching the Priesthood. )

CB For it is euidet, that oure LORDE spronge of the trybe of Iuda, to the which trybe Moses spake nothinge cocernynge presthode,
(For it is euidet, that our LORD spronge of the tribe of Yudah, to the which tribe Moses spake nothing cocernynge priesthode,)

TNT For it is evident that oure lorde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod.
(For it is evident that our lord spronge of the tribe of Yudah of which tribe spake Moses nothinge concernynge priesthod. )

WYC For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.
(For it is opyn, that our Lord is born of Yudah, in which lineage Moses spoke no thing of priests.)

LUT Denn es ist ja offenbar, daß von Juda aufgegangen ist unser HErr; zu welchem Geschlecht Mose nicht geredet hat vom Priestertum.
(Because it is ja offenbar, that from Yuda aufgegangen is unser HErr; to which_one Geschlecht Mose not geredet has from_the Priestertum.)

CLV Manifestum est enim quod ex Juda ortus sit Dominus noster: in qua tribu nihil de sacerdotibus Moyses locutus est.[fn]
(Manifestum it_is because that ex Yuda ortus sit Master noster: in which tribu nihil about sacerdotibus Moyses spoke est.)

7.14 Manifestum est enim, etc. De tribu ad tribum translatum est sacerdotium, de sacerdotali ad regalem, ut eadem sit sacerdotalis et regalis. Et intuere mysterium: primum fuit regalis, postea facta est sacerdotalis. Sic Christus rex erat semper; sacerdos autem factus est quando carnem suscepit, quando sacrificium obtulit.

7.14 Manifestum it_is because, etc. De tribu to tribum translatum it_is sacerdotium, about sacerdotali to regalem, as eadem sit sacerdotalis and regalis. And intuere mysterium: primum fuit regalis, postea facts it_is sacerdotalis. So Christus rex was semper; sacerdos however factus it_is when carnem suscepit, when sacrificium obtulit.

UGNT πρόδηλον γὰρ, ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ Κύριος ἡμῶν, εἰς ἣν φυλὴν περὶ ἱερέων οὐδὲν Μωϋσῆς ἐλάλησεν.
(prodaʸlon gar, hoti ex Youda anatetalken ho Kurios haʸmōn, eis haʸn fulaʸn peri hiereōn ouden Mōusaʸs elalaʸsen.)

SBL-GNT πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν, εἰς ἣν φυλὴν ⸂περὶ ἱερέων οὐδὲν⸃ Μωϋσῆς ἐλάλησεν.
(prodaʸlon gar hoti ex Youda anatetalken ho kurios haʸmōn, eis haʸn fulaʸn ⸂peri hiereōn ouden⸃ Mōusaʸs elalaʸsen. )

TC-GNT Πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ Κύριος ἡμῶν, εἰς ἣν φυλὴν [fn]οὐδὲν περὶ ἱερωσύνης Μωϋσῆς ἐλάλησε.
(Prodaʸlon gar hoti ex Youda anatetalken ho Kurios haʸmōn, eis haʸn fulaʸn ouden peri hierōsunaʸs Mōusaʸs elalaʸse.)

7:14 ουδεν περι ιερωσυνης μωυσης 63.4% ¦ ουδεν περι ιερωσυνης μωσης TR 20.2% ¦ περι ιερεων ουδεν μωυσης CT 1.5%

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

γὰρ

for

Here, the word For introduces further, more specific explanation of what the author claimed in the previous verse. If it would be helpful in your language, you could use a word or phrase that introduces more specific information. Alternate translation: “More specifically,”

πρόδηλον

quite_evident_‹it_is›

Here, the phrase it is obvious indicates that what follows is common knowledge, that is, information that the author assumes his audience already knows. If it would be helpful in your language, you could use a comparable phrase that introduces common knowledge. Alternate translation: “everyone knows” or “it is commonly known”

Note 2 topic: figures-of-speech / metaphor

ἐξ Ἰούδα ἀνατέταλκεν

out_of Judah /has/_risen

Here the author describes Jesus’ birth as if he were the sun that “sprang up” above the horizon at sunrise. He speaks in this way to refer to Jesus’ birth as a descendant of Judah but also to indicate that Jesus’ birth was not completely normal. Since Jesus was born by the power of the Holy Spirit without a human father, the author uses a less common phrase to refer to the person from whom he is descended. If possible, use a comparable phrase in your language that refers to human descent but that also indicates that Jesus’ birth was not totally normal. Alternate translation: “has come from Judah” or “has sprouted from Judah”

Note 3 topic: figures-of-speech / explicit

οὐδὲν Μωϋσῆς ἐλάλησεν

nothing Moses spoke

Here the author refers to the law that Moses received from God and gave to the people of Israel. This law contained instructions about who would serve as priests, and the only instructions that Moses received were about how people from the tribe of Levi would serve as priests. If it would be helpful in your language, you could make this idea more explicit. Alternate translation: “Moses wrote nothing in the law” or “God gave Moses nothing to say in the law”

Parallel HEB 7:14